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Hafsa bint Sirin said, "On Eid we used to forbid our girls to go out for Eid prayer. A lady came and stayed at the palace of Bani Khalaf and I went to her. She said, 'The husband of my sister took part in twelve holy battles along with the Prophet and my sister was with her husband in six of them. My sister said that they used to nurse the sick and treat the wounded. Once she asked, 'O Allah's Apostle! If a woman has no veil, is there any harm if she does not come out (on Eid day)?' The Prophet said, 'Her companion should let her share her veil with her, and the women should participate in the good deeds and in the religious gatherings of the believers.' " Hafsa added, "When Um-'Atiya came, I went to her and asked her, 'Did you hear anything about so-and-so?' Um-Atlya said, 'Yes, let my father be sacrificed for the Prophet (p.b.u.h). (And whenever she mentioned the name of the Prophet she always used to say, 'Let my father be' sacrificed for him). He said, 'Virgin mature girls staying often screened (or said, 'Mature girls and virgins staying often screened - Aiyub is not sure as which was right) and menstruating women should come out (on the Eid day). But the menstruating women should keep away from the Musalla. And all the women should participate in the good deeds and in the religious gatherings of the believers'." Hafsa said, "On that I said to Um-Atiya, 'Also those who are menstruating?' " Um-Atiya replied, "Yes. Do they not present themselves at 'Arafat and elsewhere?"
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My uncle asked Allah's Apostle about a person who imagined to have passed wind during the prayer. Allah' Apostle replied: "He should not leave his prayers unless he hears sound or smells something."
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If anyone hears him who makes the call to prayer and is not prevented from joining the congregation by any excuse--he was asked what an excuse consisted of and replied that it was fear or illness--the prayer he offers will not be accepted from him.
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Zaid bin Thabit said, "We took the Suhur with the Prophet. Then he stood for the prayer." I asked, "What was the interval between the Suhur and the Adhan?" He replied, "The interval was sufficient to recite fifty verses of the Quran."
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A Jewess brought a poisoned (cooked) sheep for the Prophet (SAW) who ate from it. She was brought to the Prophet (SAW) and he was asked, "Shall we kill her?" He said, "No." I continued to see the effect of the poison on the palate of the mouth of Allah's Apostle (SAW)."
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the freed slave of Banu Nawfal, said: "Ibn Abbas was asked about a slave who divorces his wife twice, then (they are freed). Can he marry her? He said: 'Yes.' It was said to him: 'On what basis?' He said: 'The Messenger of Allah (saw) passed such a judgement .' " (Daif)
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(meaning, from his father, his grandfather Umar) that he gave a horse in charity at the time of the Messenger of Allah (saw), then he saw its owner selling it for a low price. He went to the Prophet (saw) and asked him about that, and he said: "Do not buy what you gave in charity."
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I asked Allah's Apostle "Can any one of us sleep while he is Junub?" He replied, "Yes, if he performs ablution, he can sleep while he is Junub."
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I asked Zaid bin Thabit about prostration on which he said that he had recited An-Najm before the Prophet, yet he (the Prophet) had not performed a prostration.
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The Prophet (SAW) asked some people to take an oath, and they hurried for it. The Prophet (SAW) ordered that lots should be drawn amongst them as to who would take an oath first.
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