Sahih Bukhari

About the story of Aisha and their narrations were similar attesting each other, when the liars said what they invented about Aisha, and the Divine Inspiration was delayed, Allah's Apostle (SAW) sent for Ali and Usama to consult them in divorcing his wife (i.e. Aisha). Usama said, "Keep your wife, as we know nothing about her except good." Barira said, "I cannot accuse her of any defect except that she is still a young girl who sleeps, neglecting her family's dough which the domestic goats come to eat (i.e. she was too simple minded to deceive her husband)." Allah's Apostle (SAW) said, "Who can help me to take revenge over the man who has harmed me by defaming the reputation of my family? By Allah, I have not known about my family anything except good, and they mentioned (i.e. accused) a man about whom I did not know anything except good."
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Allah's Apostle (SAW) and Ubai bin Kab Al-Ansari went to the garden where Ibn Saiyyad used to live. When Allah's Apostle (SAW) entered (the garden), he (i.e. Allah's Apostle (SAW)) started hiding himself behind the date palms as he wanted to hear secretly the talk of Ibn Saiyyad before the latter saw him. Ibn Saiyyad wrapped with a soft decorated sheet was lying on his bed murmuring. Ibn Saiyyad's mother saw the Prophet (SAW) hiding behind the stems of the date-palms. She addressed Ibn Saiyyad saying, "O Saf, this is Muhammad." Hearing that Ibn Saiyyad stopped murmuring (or got cautious), the Prophet (SAW) said, "If she had left him undisturbed, he would have revealed his reality." (See Hadith No. 290, Vol 4 for details)
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The wife of Rifaa Al-Qurazi came to the Prophet (SAW) and said, "I was Rifaa's wife, but he divorced me and it was a final irrevocable divorce. Then I married Abdur Rahman bin Az-Zubair but he is impotent." The Prophet (SAW) asked her "Do you want to re-marry Rifaa? You cannot unless you had a complete sexual relation with your present husband." Abu Bakr was sitting with Allah's Apostle (SAW) and Khalid bin Said bin Al-As was at the door waiting to be admitted. He said, "O Abu Bakr! Do you hear what this (woman) is revealing frankly before the Prophet (SAW)?"
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from Uqba bin Al-Harith: Uqba married the daughter of Abu Ihab bin Aziz, and then a woman came and said, "I suckled Uqba and his wife." Uqba said to her, "I do not know that you have suckled me, and you did not inform me." He then sent someone to the house of Abu Ihab to enquire about that but they did not know that she had suckled their daughter. Then Uqba went to the Prophet (SAW) in Medina and asked him about it. The Prophet (SAW) said to him, "How (can you keep your wife) after it has been said (that both of you were suckled by the same woman)?" So, he divorced her and she was married to another man.
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People were (sometimes) judged by the revealing of a Divine Inspiration during the lifetime of Allah's Apostle (SAW) but now there is no longer any more (new revelation). Now we judge you by the deeds you practice publicly, so we will trust and favour the one who does good deeds in front of us, and we will not call him to account about what he is really doing in secret, for Allah will judge him for that; but we will not trust or believe the one who presents to us with an evil deed even if he claims that his intentions were good.
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A funeral procession passed in front of the Prophet (SAW) and the people praised the deceased. The Prophet (SAW) said, "It has been affirmed (Paradise)." Then another funeral procession passed by and the people talked badly of the deceased. The Prophet (SAW) said, "It has been affirmed (Hell)." Allah's Apostle (SAW) was asked, "O Allah's Apostle (SAW)! You said it has been affirmed for both?" The Prophet (SAW) said, "The testimony of the people (is accepted), (for) the believer are Allah's witnesses on the earth."
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Once I went to Medina where there was an outbreak of disease and the people were dying rapidly. I was sitting with Umar and a funeral procession passed by. The people praised the deceased. Umar said, "It has been affirmed" (Paradise). Then another funeral procession passed by. The people praised the deceased. 'Umar said, "It has been affirmed." (Paradise). Then another funeral procession passed by. The people praised the deceased. 'Umar said, "It has been affirmed (Paradise)." Then a third funeral procession passed by and the people talked badly of the deceased. Umar said, "It has been affirmed (Hell)." I asked Umar, "O chief of the believers! What has been affirmed?" He said, "I have said what the Prophet (SAW) said. He said, 'Allah will admit into paradise any Muslim whose good character is attested by four persons.' We asked the Prophet (SAW), 'If there were three witnesses only?' He said, 'Even three.' We asked, 'If there were two only?' He said, 'Even two.' But we did not ask him about one witness."
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Aflah asked the permission to visit me but I did not allow him. He said, "Do you veil yourself before me although I am your uncle?" Aisha said, "How is that?" Aflah replied, "You were suckled by my brother's wife with my brother's milk." I asked Allah's Apostle (SAW) about it, and he said, "Aflah is right, so permit him to visit you."
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The Prophet (SAW) said about Hamza's daughter, "I am not legally permitted to marry her, as foster relations are treated like blood relations (in marital affairs). She is the daughter of my foster brother."
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while the Prophet (SAW) was with me (in my house), I heard a man asking Hafsa's permission to enter her house. Aisha said, "I said, 'O Allah's Apostle (SAW)! I think the man is Hafsa's foster uncle.' " Aisha added, "O Allah's Apostle (SAW)! There is a man asking the permission to enter your house." Allah's Apostle (SAW) replied, "I think the man is Hafsa's foster uncle." Aisha said, "If so-and-so were living (i.e. her foster uncle) would he be allowed to visit me?" Allah's Apostle (SAW) said, "Yes, he would, as the foster relations are treated like blood relations (in marital affairs)."
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