Hadith Search Engine

The Prophet said, "No prayer is harder for the hypocrites than the Fajr and the 'Isha' prayers and if they knew the reward for these prayers at their respective times, they would certainly present themselves (in the mosques) even if they had to c awl." The Prophet added, "Certainly I decided to order the Mu'adh-dhin (call-maker) to pronounce Iqama and order a man to lead the prayer and then take a fire flame to burn all those who had not left their houses so far for the prayer along with their houses."
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"None of you should urinate into standing water which does not flow and then perform Ghusl with it." (One of the narrators) Sufyan said: "They said to Hisham '" meaning Ibn Hassan '" 'Ayyub only attributed this Hadith to Abu Hurairah?' So he said: 'If Ayyub is not able to raise up a narration then he does not raise it.'"* (Sahih) *That is, he narrated it from Abu Hurairah, rather than from him from the Prophet (saw), while others narrated it in Marfu' form or "raised" to the Prophet (saw). And perhaps by: "If he is able to not raise it" he means: "If he is not able to raise it." And Allah knows best.
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"Umm Fadl said: 'O Messenger of Allah! (saw) It is as if I saw (in a dream) one of your limbs in my house.' He said: 'What you have seen is good. Fatimah will give birth to a boy and you will breastfeed him.' Fatimah gave birth to Husain or Hasan, and I breastfed him with the milk of Qutham.' She said: 'I brought him to the Prophet (saw) and placed him in his lap, and he urinated, so I struck him on the shoulder." The Prophet (saw) said: "You have hurt my son, may Allah have mercy on you."
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I saw Abu Dhar Al-Ghifari wearing a cloak, and his slave, too, was wearing a cloak. We asked him about that (i.e. how both were wearing similar cloaks). He replied, "Once I abused a man and he complained of me to the Prophet (SAW). The Prophet (SAW) asked me, 'Did you abuse him by slighting his mother?' He added, 'Your slaves are your brethren upon whom Allah has given you authority. So, if one has one's brethren under one's control, one should feed them with the like of what one eats and cloth them with the like of what one wears. You should not overburden them with what they cannot bear, and if you do so, help them (in their hard job).' "
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The Prophet sent me to some people in Yemen and when I returned, I found him at Al-Batha. He asked me, "With what intention have you assumed Ihram (i.e. for Hajj or for Umra or for both?") I replied, "I have assumed Ihram with an intention like that of the Prophet." He asked, "Have you a Hadi with you?" I replied in the negative. He ordered me to perform Tawaf round the Ka'ba and between Safa and Marwa and then to finish my Ihram. I did so and went to a woman from my tribe who combed my hair or washed my head. Then, when Umar came (i.e. became Caliph) he said, "If we follow Allah's Book, it orders us to complete Hajj and Umra; as Allah says: "Perform the Hajj and Umra for Allah." (2.196). And if we follow the tradition of the Prophet who did not finish his Ihram till he sacrificed his Hadi."
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Aisha said, We went out with the Prophet (from Medina) with the intention of performing Hajj only and when we reached Makkah we performed Tawaf round the Kaba and then the Prophet ordered those who had not driven the Hadi along with them to finish their Ihram. So the people who had not driven the Hadi along with them finished their Ihram. The Prophet's wives, too, had not driven the Hadi with them, so they too, finished their Ihram." Aisha added, "I got my menses and could not perform Tawaf round the Kaba." So when it was the night of Hasba (i.e. when we stopped at Al-Muhassab), I said, 'O Allah's Apostle! Everyone is returning after performing Hajj and Umrah but I am returning after performing Hajj only.' He said, 'Didn't you perform Tawaf round the Kaba the night we reached Makkah?' I replied in the negative. He said, 'Go with your brother to Tanim and assume the Ihram for Umrah, (and after performing it) come back to such and such a place.' On that Safiya said, 'I feel that I will detain you all.' The Prophet said, 'O Aqra Halqa! Didn't you perform Tawaf of the Kaba on the day of sacrifice? (i.e. Tawaf-al-ifada) Safiya replied in the affirmative. He said, (to Safiya). 'There is no harm for you to proceed on with us.' " 'Aisha added, "(after returning from Umrah), the Prophet met me while he was ascending (from Mecca) and I was descending to it, or I was ascending and he was descending."
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"A Jew from among the Jews of Bani Zuraiq, whose name was Labid bin A'sam, cast a spell on the Prophet (saw), and the Prophet (saw) began to imagine that he had done something when he had not. One day, or one night, the Messenger of Allah (saw) supplicated, and then supplicated again. Then he said: 'O Aisha, do you know that Allah has instructed me concerning the matter I asked Him about? Two men came to me, and one of them sat at my head and the other at my feet. The one at my head said to the one at my feet, or the one at my feet said to the one at my head "what is ailing this man ?" He said: "He has been affected by a spell." He said: "Who cast the spell on him?" He said: "Labid bin A'sam." He said: "With what?" He said: "With a comb and the hairs stuck to it, and the spathe of a male date palm." He said: "Where is that?" He said: "In the well of Dhu Arwan." She said: "So the Prophet (saw) went to it, with a group of his Companions, then he came and said: 'By Allah. O Aisha. It was as if its water was infused with henna and its date palms were like the heads of devils.'" She said: "I said: 'O Messenger of Allah, why don't you burn them?' He said: 'As for me, Allah has healed me, and I do not like to let evil spread among the people.' Then he issued orders that the well be filled up with earth."
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that the Messenger of Allah (may peace be upon him) said: Ask me (about matters pertaining to religion), but they (the Companions of the Holy Prophet) were too much overawed out of profound respect for him to ask him (anything). In the meanwhile a man came there, and sat near his knees and said: Messenger of Allah, what is al-lslam? to which he (the Holy Prophet) replied: You must not associate anything with Allah, and establish prayer, pay the poor-rate (Zakat) and observe (the fasts) of Ramadan. He said: You (have) told the truth. He (again) said: Messenger of Allah, what is al-Iman (the faith)? He (the Holy Prophet) said: That you affirm your faith in Allah, His angels, His Books, His meeting, His Apostles, and that you believe in Resurrection and that you believe in Qadr (Divine Decree) in all its entirety, He (the inquirer) said: You (have) told the truth. He (again) said: Messenger of Allah, what is al-Ihsan? Upon this he (the Holy Prophet) said: (Al-Ihsan implies) that you fear Allah as if you are seeing Him, and though you see Him not, verily He is seeing you. He (the inquirer) said: You (have) told the truth. He (the inquirer) said: When there would be the hour (of Doom)? (Upon this) he (the Holy Prophet said: The one who is being asked about it is no better informed than the inquirer himself. I, however, narrate some of its signs (and these are): when you see a slave (woman) giving birth to her master, that is one of the signs of (Doom); when you see barefooted, naked, deaf and dumb (ignorant and foolish persons) as the rulers of the earth, that is one of the signs of the Doom. And when you see the shepherds of black camels exult in buildings, that is one of the signs of Doom. The (Doom) is one of the five things (wrapped) in the unseen. No one knows them except Allah. Then (the Holy Prophet) recited (the folowing verse): "Verily Allah! with Him alone is the knowledge of the hour and He it is Who sends down the rain and knows that which is in the wombs and no person knows whatsoever he shall earn on morrow and a person knows not in whatsoever land he shall die. Verily Allah is Knowing, Aware. He (the narrator, Abu Huraira) said: Then the person stood up an (made his way). The Messenger of Allah (may peace be upon him) said: Bring him back to me. He was searched for, but they (the Companions of the Holy Prophet) could not find him. The Messenger of Allah (may peace be upon him) thereupon said: He was Gabriel and he wanted to teach you (things pertaining to religion) when you did not ask (them yourselves).
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said that he was married to a daughter of Abu Darda. He came to her and found Umm Darda there, but he did not find Abu Darda. She said to him: "Do you intend to perform Hajj this year?" He said: "Yes." She said: "Pray to Allah for us to grant us goodness, for the Prophet (saw) used to say: 'The supplication of a man for his brother in his absence will be answered. By his head there is an angel who says Amin to his supplication, and every time he prays for his brother, he says: "Amin, and the same for you.'" He said: "Then I went out to the marketplace where I met Abu Darda', and he told me something similar from the Prophet (saw)."
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"Ibn Abbas was asked about one who kills a believer deliberately, then repents, believes, does righteous deeds and follows true guidance. He said: 'Woe to him can there be any guidance for him? I heard your Prophet (saw) say: "The killer and his victim will be brought on the day of Resurrection, with slain holding onto the head of his killer, saying: 'O Lord, ask this one, why did he kill me?" By Allah, Allah the Mighty and Sublime revealed (reference to the Quran An-Nisa 4:93) it to your Prophet (saw) then He did not abrogate it after He revealed it." Sahih
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