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"When one of their womenfolk menstruated, the Jews would not eat or drink with them, nor mix with them in their houses. They asked the Prophet of Allah (saw) about that, and Allah the Mighty and Sublime revealed: They ask you concerning menstruation. Say: 'That is an Adha (a harmful thing).' [2:222] So the Messenger of Allah (saw) commanded them to eat and drink with them (menstruating women) and to mix with them in their houses, and to do everything with them except intercourse. The Jews said: 'The Messenger of Allah (saw) does not leave anything of our affairs except he goes against it.' Usaid bin Hudair and 'Abbad bin Bishr went and told the Messenger of Allah (saw) and they said: 'Should we have intercourse with them when they are menstruating?' The expression of the Messenger of Allah (saw) changed greatly until we thought that he was angry with them, and they left. Then the Messenger of Allah (saw) received a gift of milk, so he sent someone to bring them back and he gave them some to drink, so they knew that he was not angry with them." (Sahih)
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that the Messenger of Allah (saw) sent Alqamah bin Mujazziz at the head of a detachment, and I was among them. When he reached the battle site, or when he was partway there, a group of the army asked permission to take a different route, and he gave them permission, and appointed Abdullah bin Hudhafah bin Qais As-Sahmi as their leader, and I was one of those who fought alongside with him. When we were partway there, the people lit a fire to warm themselves and cook some food. Abdullah, who was a man who liked to joke, said: "Do I not have the right that you should listen to me and obey?" They said: Yes. He said: "And if I command you to do something, will you not do it?" They said: Of course. He said: "Then I command you to jump into this fire." Some people got up and got ready to jump, and when he saw that they were about to jump, he said: "Restrain yourselves, for I was joking with you." When we came to Al-Madinah, they mentioned that to the Prophet (saw), and the Messenger of Allah (saw) said: Whoever among you commands you to do something that involves disobedience to Allah, do not obey him.
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Yahya said that Malik related from Ibn Shihab that Sunayn Abi Jamila, a man from the Banu Sulaym, found an abandoned child in the time of Umar ibn al-Khattab. Sunayn took him to Umar ibn al-Khattab. He asked, "What has induced you to take this person?" He answered, "I found him lost, so I took him." Umar's advisor said to him, "Amir al-Muminin! He is a man who does good." Umar inquired of him, "Is it so?" He replied, "Yes." Umar ibn al-Khattab said, "Go, he is free, and you have his wala inheritance, and we will provide for him." Yahya said that he heard Malik say, "What is done in our community about an abandoned child is that he is free, and his wala inheritance belongs to the muslims, and they inherit from him and pay his blood money."
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"A man asked the Messenger of Allah (saw): 'O Messenger of Allah, how many prayers has Allah enjoined upon His slaves?' He said: 'Allah has enjoined upon His slaves (five) prayers.' He said: 'O Messenger of Allah, is there anything before them or after them?' He said: 'Allah has enjoined upon His slaves (five) prayers.' The man swore that he would not do anything more or less than that. The Messenger of Allah (saw) said: 'If he is speaking the truth he will most certainly enter Paradise.'" (Sahih)
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Malik related to me from Rabia ibn Abd ar-Rahman that az-Zubayr ibn al-Awwam bought a slave and set him free. The slave had children by a free woman. When az-Zubayr freed him, he said, "They are my mawali." The man argued, "They are the mawali of their mother. Rather, they are our mawali." They took the dispute to Uthman ibn Affan, and Uthman gave a judgement that az-Zubayr had their wala'. Malik related to me that he had heard that Said ibn al-Musayyab was asked who had the wala' of the children whom a slave had by a free woman. Said said, "If their father dies and he is a slave who was not set free, their wala' belongs to the mawali of their mother." Malik said, "That is like the child of a woman who is a mawla who has been divorced by lian; the child is attached to the mawali of his mother and they are his mawali. If he dies, they inherit from him. If he commits a crime, they pay the blood-money for him. If his father acknowledges him, he is given a kinship to him and his wala' goes to the mawali of his father. They are his heirs, they pay his blood-money and his father is punished with the hadd-punishment." Malik said, "It is like that with a free-born woman divorced by lian. If her husband who curses her by lian does not acknowledge her child, the child is dealt with in the same way except that the rest of his inheritance after the inheritance of his mother and his brothers from his mother goes to all the muslims as long as he was not given kinship to his father. The child of the lian is attached to the patronage of the mawali of his mother until his father acknowledges him because he does not have a lineage or paternal relations. If his lineage is confirmed, it goes to his paternal relations." Malik said, "The generally agreed-on way of doing things among us about a child of a slave by a free woman, while the father of the slave is free, is that the grandfather (the father of the slave), attracts the wala' of his son's free children by a free woman. They leave their inheritance to him as long as their father is a slave. If the father becomes free, the wala' returns to his mawali. If he dies and he is still a slave, the inheritance and the wala' go to the grandfather. If the slave has two free sons, and one of them dies while the father is still a slave, the grandfather, the father of the father, attracts the wala' and the inheritance." Malik spoke about a slave-girl who was set free while she was pregnant and her husband was a slave and then her husband became free before she gave birth, or after she gave birth. He said, "The wala' of what is in her womb goes to the person who set the mother free because slavery touched the child before the mother was set free. It is not treated in the same way as a child conceived by its mother after she has been set free because the wala' of such a child, is attracted by the father when he is set free." Malik said that if a slave asked his master's permission to free a slave of his and his master gave permission, the wala' of the freed slave went to the master of his master, and his wala' did not return to the master who had set him free, even if he were to become free himself."
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"The people differed concerning the pulpit of the Messenger of Allah (saw) and what it was made of. So they came to Sahl bin Sad and asked him. He said: 'There is no one left who knows more about that than I. It is made of tamarisk (a type of tree) from Ghabah. It was made by so-and-so, the freed slave of so- and-so (a woman), (who was) a carpenter. He brought it and he (the Prophet (saw)) stood on it when it was put in position. He faced the Qiblah and the people stood behind him. He recited Quran, then bowed and raised his head, then he moved backwards until he prostrated on the ground, then he went back to the pulpit and recited Quran, then bowed and raised his head, then he moved backwards until he prostrated on the ground."
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Malik related to me from Hilal ibn Usama from Ata ibn Yasar that Umar ibn al-Hakam said, "I went to the Messenger of Allah, may Allah bless him and grant him peace, and said, 'Messenger of Allah, a slave girl of mine was tending my sheep. I came to her and one of the sheep was lost. I asked her about it and she said that a wolf had eaten it, so I became angry and I am one of the children of Adam, so I struck her on the face. As it happens, I have to set a slave free, shall I free her?' The Messenger of Allah, may Allah bless him and grant him peace, questioned her, 'Where is Allah?' She said, 'In heaven.' He said, 'Who am I?' She said, 'You are the Messenger of Allah.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Free her.' "
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My father said, "I saw Amr bin Abi Hasan asking 'Abdullah bin Zaid about the ablution of the Prophet. Abdullah bin Zaid asked for an earthenware pot containing water and performed ablution in front of them. He poured water over his hands and washed them thrice. Then he put his (right) hand in the pot and rinsed his mouth and washed his nose by putting water in it and then blowing it out thrice with three handfuls of water Again he put his hand in the water and washed his face thrice. After that he put his hand in the pot and washed his forearms up to the elbows twice and then again put his hand in the water and passed wet hands over his head by bringing them to the front and then to the back and once more he put his hand in the pot and washed his feet (up to the ankles.)"
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"When one of their womenfolk menstruated, the Jews would not eat or drink with them, or mix with them in their houses. They (the Companions) asked the Prophet of Allah (saw) about that, and Allah, the Mighty and Sublime, revealed the Ayah: They ask you concerning menstruation. Say: "That is an Adha (a harmful thing).[2:222] So the Messenger of Allah (saw) commanded them to eat and drink with them (menstruating women) and to mix with them in their houses, and to do everything with them except intercourse. The Jews said: 'The Messenger of Allah (saw) does not leave anything of our affairs except he goes against it.' Usaid bin Hudair and 'Abbad bin Bishr went and told the Messenger of Allah (saw) and they said: 'Should we have intercourse with them when they are menstruating?' The expression of the Messenger of Allah (saw) changed greatly until we thought that he was angry with them, and they left. Then the Messenger of Allah (saw) received a gift of milk, so he sent someone to bring them back and he gave them some to drink, so we knew that he was not angry with them." (Sahih)
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Yahya related to me from Malik from Zayd ibn Aslam that Ata ibn Yasar said, "A man came to the Messenger of Allah, may Allah bless him and grant him peace, and asked him about the time of the subh prayer. The Messenger of Allah, may Allah bless him and grant him peace, did not answer him, but in the morning he prayed subh at first light. The following morning he prayed subh when it was much lighter, and then said, 'Where is the man who was asking about the time of the prayer?' The man replied, 'Here I am, Messenger of Allah.' He said,'The time is between these two.'"
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