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Hadith No: 750
From: Sahih Bukhari. Chapter 48, Manumission of Slaves
Narrated/Authority of Abdul Wahid bin Aiman
I went to Aisha and said, "I was the slave of Utba bin Abu Lahab. "Utba died and his sons became my masters who sold me to Ibn Abu Amr who manumitted me. The sons of Utba stipulated that my Wala should be for them." Aisha said, "Barira came to me and she was given the writing of emancipation by her masters and she asked me to buy and manumit her. I agreed to it, but Barira told me that her masters would not sell her unless her Wala was for them." Aisha said, "I am not in need of that." When the Prophet (SAW) heard that, or he was told about it, he asked Aisha about it. Aisha mentioned what Barira had told her. The Prophet (SAW) said, "Buy and manumit her and let them stipulate whatever they like." So, Aisha bought and manumitted her and her masters stipulated that her Wala should be for them." The Prophet (SAW);, said, "The Wala will be for the liberator even if they stipulated a hundred conditions."
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Hadith No: 383
From: Sahih Bukhari. Chapter 23, Funerals (Al-Janaaiz)
Narrated/Authority of Amir bin Sad bin Abi Waqqas
That his father said, "In the year of the last Hajj of the Prophet I became seriously ill and the Prophet used to visit me inquiring about my health. I told him, 'I am reduced to this state because of illness and I am wealthy and have no inheritors except a daughter, (In this narration the name of 'Amir bin Sad is mentioned and in fact it is a mistake; the narrator is 'Aisha bint Sad bin Abi Waqqas). Should I give two-thirds of my property in charity?' He said, 'No.' I asked, 'Half?' He said, 'No.' then he added, 'One-third, and even one-third is much. You'd better leave your inheritors wealthy rather than leaving them poor, begging others. You will get a reward for whatever you spend for Allah's sake, even for what you put in your wife's mouth.' I said, 'O Allah's Apostle! Will I be left alone after my companions have gone?' He said, 'If you are left behind, whatever good deeds you will do will up-grade you and raise you high. And perhaps you will have a long life so that some people will be benefited by you while others will be harmed by you. O Allah! Complete the emigration of my companions and do not turn them renegades.' But Allah's Apostle felt sorry for poor Sad bin Khaula as he died in Mecca." (but Sad bin Abi Waqqas lived long after the Prophet (p.b.u.h).)
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Hadith No: 690
From: Sahih Bukhari. Chapter 46, Partnerships
Narrated/Authority of Abdullah bin Hisham
that his mother Zainab bint Humaid took him to the Prophet (SAW) and said, "O Allah's Apostle (SAW)! Take the pledge of allegiance from him." But he said, "He is still too young for the pledge," and passed his hand on his (i.e. 'Abdullah's) head and invoked for Allah's blessing for him. Zuhra bin Mabad stated that he used to go with his grandfather, Abdullah bin Hisham, to the market to buy foodstuff. Ibn 'Umar and Ibn Az-Zubair would meet him and say to him, "Be our partner, as the Prophet (SAW) invoked Allah to bless you." So, he would be their partner, and very often he would win a camel's load and send it home.
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Hadith No: 556
From: Sahih Bukhari. Chapter 24, Obligatory Charity Tax (Zakat)
Narrated/Authority of Sad bin Abi Waqqas
Allah's Apostle distributed something (from the resources of Zakat) amongst a group of people while I was sitting amongst them, but he left a man whom I considered the best of the lot. So, I went up to Allah's Apostle and asked him secretly, "Why have you left that person? By Allah! I consider him a believer." The Prophet said, "Or merely a Muslim (Who surrender to Allah)." I remained quiet for a while but could not help repeating my question because of what I knew about him. I said, "O Allah's Apostle! Why have you left that person? By Allah! I consider him a believer. " The Prophet said, "Or merely a Muslim." I remained quiet for a while but could not help repeating my question because of what I knew about him. I said, "O Allah's Apostle! Why have you left that person? By Allah! I consider him a believer." The Prophet said, "Or merely a Muslim." Then Allah's Apostle (p.b.u.h) said, "I give to a person while another is dearer to me, for fear that he may be thrown in the Hell-fire on his face (by renegating from Islam)."
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Hadith No: 78
From: Sahih Bukhari. Chapter 15, The Two Festivals (Eids)
Narrated/Authority of Ibn Juraij
Ata said, "Jabir bin Abdullah said, 'The Prophet went out on the Day of Eid-ul-Fitr and offered the prayer before delivering the Khutba, Ata told me that during the early days of Ibn Az-Zubair, Ibn Abbas had sent a message to him telling him that the Adhan for the Eid Prayer was never pronounced (in the life time of Allah's Apostle) and the Khutba used to be delivered after the prayer. Ata told me that Ibn Abbas and Jabir bin Abdullah, had said, ?? where was no Adhan for the prayer of Eid-ul-Fitr and Eid-ul-Aqha." Ata said, "I heard Jabir bin Abdullah saying, 'The Prophet stood up and started with the prayer, and after it he delivered the Khutba. When the Prophet of Allah (p.b.u.h) finished (the Khutba), he went to the women and preached to them, while he was leaning on Bilal's hand. Bilal was spreading his garment and the ladies were putting alms in it.' " I said to Ata, "Do you think it incumbent upon an Imam to go to the women and preach to them after finishing the prayer and Khutba?" Ata said, "No doubt it is incumbent on Imams to do so, and why should they not do so?"
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Hadith No: 215
From: Sahih Bukhari. Chapter 31, Fasting
Narrated/Authority of Abu Said Al-Khudri
(who fought in twelve Ghazawat in the company of the Prophet). I heard four things from the Prophet and they won my admiration. He said; 1. "No lady should travel on a journey of two days except with her husband or a Dhi-Mahram; 2. "No fasting is permissible on the two days of Eid-ul-Fitr and Eid-ul-Adha; 3. "No prayer (may be offered) after the morning compulsory prayer until the sun rises; and no prayer after the 'Asr prayer till the sun sets; 4. "One should travel only for visiting three Masajid (Mosques): Masjid-ul-Haram (Makkah), Masjid-ul-Aqsa (Jerusalem), and this (my) Mosque (at Medina)."
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Hadith No: 33
From: Sahih Bukhari. Chapter 53, Wills and Testaments (Wasaya)
Narrated/Authority of Anas bin Malik
Abu Talha had the greatest wealth of date-palms amongst the Ansar in Medina, and he prized above all his wealth (his garden) Bairuha, which was situated opposite the Mosque (of the Prophet (SAW)). The Prophet (SAW) used to enter It and drink from its fresh water. When the following Divine Verse were revealed: "By no means shall you attain piety until you spend of what you love...." (3.92) Abu Talha got up saying. "O Allah's Apostle (SAW)! Allah says, 'You will not attain piety until you spend of what you love,' and I prize above all my wealth, Bairuha which I want to give in charity for Allah's Sake, hoping for its reward from Allah. So you can use it as Allah directs you." On that the Prophet (SAW) said, "Bravo! It is a profitable (or perishable) property. (Ibn Maslama is not sure as to which word is right, i.e. profitable or perishable.) I have heard what you have said, and I recommend that you distribute this amongst your relatives." On that Abu Talha said, "O Allah's Apostle (SAW)! I will do (as you have suggested)." So, Abu Talha distributed that garden amongst his relatives and cousins.
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Hadith No: 21
From: Sahih Bukhari. Chapter 27, Minor Pilgrimage (Umra)
Narrated/Authority of Abu Musa al-Ashari
I came to the Prophet at Al-Batha while his camel was kneeling down and he asked me, "Have you intended to perform the Hajj?" I replied in the affirmative. He asked me, 'With what intention have you assumed Ihram?" I replied, "I have assumed Ihram with the same intention as that of the Prophet. He said, "You have done well. Perform the Tawaf of the Kaaba and (the Saee) between As-safa and Al-Marwa and then finish the Ihram." So, I performed the Tawaf around the Ka'ba and the Sai) between As-Safa and Al-Marwa and then went to a woman of the tribe of Qais who cleaned my head from lice. Later I assumed the Ihram for Hajj. I used to give the verdict of doing the same till the caliphate of 'Umar who said, "If you follow the Holy Book then it orders you to remain in the state of Ihram till you finish from Hajj, if you follow the Prophet then he did not finish his Ihram till the Hadi (sacrifice) had reached its place of slaughtering (Hajj-al-Qiran)."
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Hadith No: 14
From: Sahih Muslim. Chapter 1, Faith (Kitab Al Iman)
Narrated/Authority of Abu Huraira
that a bedouin came to the Messenger of Allah (may peace be upon him) and said: Messenger of Allah, direct me to a deed by which I may be entitled to enter Paradise. Upon this he (the Holy Prophet) remarked: You worship Allah and never associate anything with Him, establish the obligatory prayer, and pay the Zakat which is incumbent upon you, and observe the fast of Ramadan. He (the bedouin) said: By Him in Whose hand is my life, I will never add anything to it, nor will I diminish anything from it. When he (the bedouin) turned his back, the Prophet (may peace be upon him) said: He who is pleased to see a man from the dwellers of Paradise should catch a glimpse of him.
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Hadith No: 313
From: Sunan An-Nasai. Chapter 1, The Book of Purification
Narrated/Authority of Ibn Abdur Rahman bin Abza
from his father that a man came to Umar and said: "I have become Junub and I do not have any water." Umar said: "Do not pray." But 'Ammar bin Yasir said: "O Commander of the Believers! Don't you remember when you and I were on a campaign and we became Junub and could not find water? You did not pray, but I rolled in the dust and prayed. Then we came to the Prophet (saw) and told him about that, and he said: 'It would have been sufficient for you (to do this),' then the Prophet (saw) struck his hands on the ground and blew on them, then wiped his face and hands with them'" - (one of the narrators) Salamah was uncertain and did not know whether that was up to the elbows or just the hands. And Umar said: "We will let you bear the burden of what you took upon yourself." (Sahih)
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