Hadith Search Engine

Allah's Messenger (PBUH) said: On the Day of Resurrection, Nuh (PBUH) will be called. He will say: I do respond and am at Your pleasure, O Lord! Allah will ask: Did you convey Our Message of Monotheism to your people? Nuh (Noah [AS]) will say: Yes. Then his nation will be asked: Did he convey the Divine Message to you? They will say: No warner came to us. Allah will say to Nuh (AS): Who will bear witness in your favour? He will say: Muhammad (SAW) and his followers. So they will all testify that he had conveyed the (Divine) Message (to his people). And the Messenger (PBUH) will also be a witness to you according to the Statement of Allah (SWT): "Thus We have made you [true Muslims - real believers of Islamic Monotheism, true followers of Prophet Muhammad (SAW) and his Sunnah (legal ways)], a just (and the best) nation, that you be witnesses over mankind and the Messenger (Muhammad (SAW)) will be witness upon you". (2:143) (This Hadith is sound and reported by Bukhari, Tirmidhi and Ibn Majah).
Report Mistake | Permalink

I came to 'Aisha the wife of the Prophet during the solar eclipse. The people were standing and offering the prayer and she was also praying. I asked her, "What is wrong with the people?" She beckoned with her hand towards the sky and said, "Subhan Allah." I asked her, "Is there a sign?" She pointed out, "Yes." So I, too, stood for the prayer till I fell unconscious and later on I poured water on my head. After the prayer, Allah's Apostle praised and glorified Allah and said, "Just now I have seen something which I never saw before at this place of mine, including Paradise and Hell. I have been inspired (and have understood) that you will be put to trials in your graves and these trials will be like the trials of Ad-Dajjal, or nearly like it (the sub narrator is not sure of what Asma' said). Angels will come to every one of you and ask, 'What do you know about this man?' A believer will reply, 'He is Muhammad, Allah's Apostle , and he came to us with self-evident truth and guidance. So we accepted his teaching, believed and followed him.' Then the angels will say to him to sleep in peace as they have come to know that he was a believer. On the other hand a hypocrite or a doubtful person will reply, 'I do not know but heard the people saying something and so I said the same.'"
Report Mistake | Permalink

Yahya related to me from Malik from Said ibn Abi Said al-Maqburi from his father that he had asked Abu Hurayra, "How do you pray over the dead?" and Abu Hurayra replied, "By the Life of Allah, I will tell you! I follow with the family and when the corpse is put down I say 'Allah is greater' and praise Allah and ask for blessings on His Prophet. Then I say, 'O Allah, he is Your slave and the son of Your male slave and Your female slave. He used to testify that there is no god but You and that Muhammad is Your slave and Your Messenger, and You know that best. O Allah, if he acted well, then increase for him his good action, and if he acted wrongly, then overlook his wrong actions. O Allah, do not deprive us of his reward, and do not try us after him.'" Allahumma inna huwa abduka wa'bnu abdika wa'bnu amatika. Kana yash-hadu an la ilaha illa ant wa anna Muhammadan abduka wa rasooluka, wa anta alamu bihi. Allahumma in kana muhsinan zid fi ihsanihi, wa in kana musiyan fa tajawaz an sayatihi. Allahumma la tahrimna ajrahu wa lataftina badahu.
Report Mistake | Permalink

The Prophet said, "The selling of wheat for wheat is Riba (usury) except if it is handed from hand to hand and equal in amount. Similarly the selling of barley for barley, is Riba except if it is from hand to hand and equal in amount, and dates for dates is usury except if it is from hand to hand and equal in amount.
Report Mistake | Permalink

from Aisha, Allah's Apostle (SAW) used to practice Itikaf every year in the month of Ramadan. And after offering the morning prayer, he used to enter the place of his Itikaf. Aisha asked his permission to let her practice Itikaf and he allowed her, and so she pitched a tent in the mosque. When Hafsa heard of that, she also pitched a tent (for herself), and when Zainab heard of that, she too pitched another tent. When, in the morning, Allah's Apostle had finished the morning prayer, he saw four tents and asked, "What is this?" He was informed about it. He then said, "What made them do this? Is it righteousness? Remove the tents, for I do not want to see them." So, the tents were removed. The Prophet did not perform Itikaf that year in the month of Ramadan, but did it in the last ten days of Shawwal.
Report Mistake | Permalink

The Prophet (SAW) said to Abu Talha, "Give (your garden) to the poor amongst your relatives." So he gave it to Hassan and Ubai bin Kab. Anas added in another narration, "So he gave it to Hassan and Ubai bin Kab who were nearer relatives to him than I." The relation between Hassan and Ubai to Abu Talha was as follows: Abu Talha's name was Zaid, the son of Sahl, the son of Al-Aswad, the son of Haram, the son Amr, the son of Zaid Manat, the son of Adi, the son of Amr, the son of Malik, the son of An-Najjar. Hassan was the son of Thabit, the son of Al-Mundhir, the son of Haram, this means that Talha and Hassan had a common great grandfather (i.e., Haram, the third in the line of descent). Hassan and Abu Talha and Ubai had a common ancestor, Amr bin Malik, the sixth in the lineage, as Ubai was the son of Kab, the son of Qais, the son of Ubaid, the son of Zaid, the son of Muawiya, the son of Amr, the son of Malik, the son of An-Najjar. Some scholars say, "If one wants to will some of his wealth to one's relatives, they must be among those who share a Muslim common ancestor with one."
Report Mistake | Permalink

Malik related to me from Ibn Shihab from Abu Umama ibn Sahl ibn Hunayf from Abdullah ibn Abbas that Khalid ibn al-Walid ibn al-Mughira entered the house of Maimuna, the wife of the Prophet, may Allah bless him and grant him peace, with the Messenger of Allah, may Allah bless him and grant him peace, and he was brought a roasted lizard. The Messenger of Allah, may Allah bless him and grant him peace, stretched his hand toward it. One of the women who was in Maimuna's house said, "Tell the Messenger of Allah, may Allah bless him and grant him peace, what he means to eat." Someone said, "It is a lizard, Messenger of Allah." He withdrew his hand. Khalid said, "Is it haram, Messenger of Allah?" He said, "No, but there were none in my people's land, and I find that I dislike them." Khalid added, "I chewed and ate it while the Messenger of Allah, may Allah bless him and grant him peace, was looking."
Report Mistake | Permalink

"I asked Aishah: 'O Mother of the Believers! Tell me about the Witr of the Messenger of Allah (saw).' She said: 'We used to keep his tooth stick and water for ablution ready for him. Allah would wake him as He willed to during the night, and he would use the tooth stick and perform ablution, then he would pray nine Rakah, during which he would not sit until the eighth Rakah. Then he would call upon his Lord and remember Allah and praise Him and supplicate to Him. Then he would get up without saying the Salam. Then he would stand up and pray the ninth Rakah. Then he would sit and remember Allah and praise Him, and supplicate to his Lord and send blessing upon His Prophet. Then he would say Salam that we could hear. Then he would pray two Rakah after the Salam, while he was sitting down. That was eleven Rakah. When the Messenger of Allah (saw) grew older and had gained weight, he would pray Witr with seven Rakah and then pray two more Rakah after he had said the Salam.'" Sahih
Report Mistake | Permalink

that he heard the Prophet (saw) say: "When a man enters his house, and remembers Allah when he enters and when he eats, Satan says: 'You have no place to stay and no supper.' If he enters his house and does not remember Allah upon entering, Satan says: 'You have found a place to stay.' And if he does not remember Allah when he eats, (Satan) says: 'You have found a place to stay and supper.'"
Report Mistake | Permalink

from his father: When the time of the death of Abu Talib approached, Allah's Apostle went to him and found Abu Jahl bin Hisham and 'Abdullah bin Abi Umaiya bin Al-Mughira by his side. Allah's Apostle said to Abu Talib, "O uncle! Say: None has the right to be worshipped but Allah, a sentence with which I shall be a witness (i.e. argue) for you before Allah. Abu Jahl and 'Abdullah bin Abi Umaiya said, "O Abu Talib! Are you going to denounce the religion of Abdul Muttalib?" Allah's Apostle kept on inviting Abu Talib to say it (i.e. 'None has the right to be worshipped but Allah') while they (Abu Jahl and Abdullah) kept on repeating their statement till Abu Talib said as his last statement that he was on the religion of Abdul Muttalib and refused to say, 'None has the right to be worshipped but Allah.' (Then Allah's Apostle said, "I will keep on asking Allah's forgiveness for you unless I am forbidden (by Allah) to do so." So Allah revealed (the verse) concerning him (i.e. It is not fitting for the Prophet and those who believe that they should invoke (Allah) for forgiveness for pagans even though they be of kin, after it has become clear to them that they are companions of the fire (9.113).
Report Mistake | Permalink