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"Riders used to pass by us and we would learn the Quran from them. My father came to the Prophet (saw) and he said: 'Let the one of you who knows most Quran lead you in prayer.' My father came and said that the Messenger of Allah (saw) had said: 'Let the one of you who knows most Quran lead you in prayer.' They looked and found that I was the one who knew most Quran, so I used to lead them in prayer when I was eight years old." (Sahih)
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that the Prophet (saw) said: "When the call for the prayer is given, the Shaitan takes to his heels, passing wind loudly so that he will not hear the call to prayer. When the call to prayer is finished, he comes back. And when the Iqamah is said, he again takes to his heels, and after it is completed, he returns again to interfere between the (praying) person and his heart, saying to him: 'Remember such and such, remember such and such,' - things that he had not remembered - until he does not know how many (Rakahs) he has prayed." (Sahih)
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"The Prophet (saw) used to seek refuge for Hasan and Husain and say: A'udhu bi kalimatil-lahil- tammati, min kulli shaitanin wa hammah, wa min kulli 'aynin lammah (I seek refuge for you both in the Perfect Words of Allah, from every devil and every poisonous reptile, and from every evil eye).' And he would say: 'Thus Ibrahim used to seek refuge with Allah for Ismail and Ishaq,' or he said: 'for Ismail and Yaqub.'"
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"A man came to the Prophet (saw) and said: 'Shall I perform Hajj on behalf of my father?' He said: 'Yes, perform Hajj on behalf of your father, for if you cannot add any good to his record (at least) you will not add anything bad.'"
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"A man came to the Prophet (saw) and said: O Messenger of Allah, how can I know, when I have done something good, that I have done well, and if I have done something bad, that I have done a bad deed? The Messenger of Allah (saw) said: If your neighbors say that you have done something good, then you have done well, and if they say that you have done something bad, then you have done something bad."
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Muawiyah came on one of his pilgrimages and Sa'd entered upon him. They mentioned Ali, and Muawiyah criticized him. Sad became angry and said: 'Are you saying this on a man of whom I heard the Messenger of Allah (saw) say: "If I am a person's close friend, 'Ali is also his close friend." And I heard him say: "You are to me like Harun was to Musa, except that there will be no Prophet after me." And I heard him say: "I will give the banner today to a man who loves Allah and His Messenger." (Sahih)
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"The Prophet (saw) was performing prayer in the house of Umm Salamah, and Abdullah or Umar bin Abu Salamah passed in front of him; he gestured his hand, and he went back. Then Zainab bint Umm Salamah passed in front of him, and he gestured his hand, but she kept going. When the Messenger of Allah (saw) finished his prayer, he said: 'These (women) are more stubborn.'" Sahih
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I asked Abu Minhal about money exchange from hand to hand. He said, "I and a partner of mine bought something partly in cash and partly on credit." Al-Bara bin Azib passed by us and we asked about it. He replied, "I and my partner Zaid bin Al-Arqam did the same and then went to the Prophet (SAW) and asked him about it. He said, 'Take what was from hand to hand and leave what was on credit.' "
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Yahya related to me from Malik from Salama ibn Safwan ibn Salama az-Zuraqi that Zayd ibn Talha ibn Rukana, who attributed it to the Prophet, may Allah bless him and grant him peace, said, "The Messenger of Allah, may Allah bless him and grant him peace, said, 'Every deen has an innate character. The character of Islam is modesty.' "
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Yahya related to me from Malik from Hisham ibn Urwa from his father from Zaynab bint Abi Salama from Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, that the Messenger of Allah, may Allah bless him and grant him peace, said, "I am but a man to whom you bring your disputes. Perhaps one of you is more eloquent in his proof than the other, so I give judgement according to what I have heard from him. Whatever I decide for him which is part of the right of his brother, he must not take any of it, for I am granting him a portion of the Fire."
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