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Another hadith, the like of which has been narrated by Malik (b. Anas) (and mentioned above) is also reported by Talha b. 'Ubaidullah, with the only variation that the Holy Prophet remarked: By his father, he shall succeed if he were true (to what he professed), or: By his father, he would enter heaven if he were true (to what he professed).
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The Prophet took the bath of Janaba. (sexual relation or wet dream). He first cleaned his private parts with his hand, and then rubbed it(that hand) on the wall (earth) and washed it. Then he performed ablution like that for the prayer, and after the bath he washed his feet.
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Ibn Umm Maktum asked the Prophet (peace_be_upon_him) saying: Apostle of Allah, I am a blind man, my house is far away (from the mosque), and I have a guide who does not follow me. Is it possible that permission be granted to me for saying prayer in my house? He asked: Do you hear summons (adhan)? He said: Yes. He said: I do not find any permission for you.
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that two men performed Tayammum and prayed, then they found water when there was still time left for that prayer. One of them performed Wudu and repeated the prayer, and the other did not. They asked the Prophet (saw) about that and he said to the one who did not repeat the prayer: "You followed the Sunnah and your prayer is acceptable." And he said to the other: "And you will have something like the reward of two prayers." (Hasan)
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that the Prophet (saw) said: "Dreams are of three types: Glad tidings from Allah, what is on a person's mind, and frightening dreams from Satan. If any of you sees a dream that he likes, let him tell others of it if he wishes, but if he sees something that he dislikes, he should not tell anyone about it, and he should get up and perform prayer."
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The Prophet with his companions started from Medina after combing and oiling his hair and putting on two sheets of lhram (upper body cover and waist cover). He did not forbid anyone to wear any kind of sheets except the ones colored with saffron because they may leave the scent on the skin. And so in the early morning, the Prophet mounted his Mount while in Dhul-Hulaifa and set out till they reached Baida', where he and his companions recited Talbiya, and then they did the ceremony of Taqlid (which means to put the colored garlands around the necks of the Budn (camels for sacrifice). And all that happened on the 25th of Dhul-Qa'da. And when he reached Mecca on the 4th of Dhul-Hijja he performed the Tawaf round the Ka'ba and performed the Tawaf between Safa and Marwa. And as he had a Badana and had garlanded it, he did not finish his Ihram. He proceeded towards the highest places of Mecca near Al-Hujun and he was assuming the Ihram for Hajj and did not go near the Ka'ba after he performed Tawaf (round it) till he returned from 'Arafat. Then he ordered his companions to perform the Tawaf round the Ka'ba and then the Tawaf of Safa and Marwa, and to cut short the hair of their heads and to finish their Ihram. And that was only for those people who had not garlanded Budn. Those who had their wives with them were permitted to contact them (have sexual intercourse), and similarly perfume and (ordinary) clothes were permissible for them.
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The Prophet used to perform Itikaf every year in the month of Ramadan for ten days, and when it was the year of his death, he stayed in Itikaf for twenty days.
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"The Prophet (saw) went out to urinate, and Umar followed him with water. He said: 'What is this, O Umar?' He said, 'Water.' He said:'I have not been commanded to perform ablution every time I urinate. If I did that it would have become a Sunnah.'" (Daif)
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that he greeted the Prophet (saw) with Salam while he was urinating, and he did not return the greeting until he had performed Wudu. When he had performed Wudu, he returned the greeting. (Daif)
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"I prayed with the Prophet (saw) in Al-Madinah, eight together and seven together. He delayed Zuhr and brought Asr forward, and he delayed Maghrib and brought Isha forward." (Sahih)
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