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With the start of the last ten days of Ramadan, the Prophet used to tighten his waist belt (i.e. work hard) and used to pray all the night, and used to keep his family awake for the prayers.
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"The Messenger of Allah (saw) set a time limit for three days and three nights for the traveller, and one day and one night for the resident - meaning, with regard to wiping (over the Khuffs)." (Sahih)
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on the authority of his father that he heard Allah's Messenger say, "There are not two witr (prayers) in a night." [Ahmed 1626, Nisai 1675, Abu Dawud 1439]
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Abdullah bin Abbas said that he had passed a night in the house of Maimuna the mother of the faithful believers , who was his aunt. He said, "I slept across the bed, and Allah's Apostle along with his wife slept lengthwise. Allah's Apostle slept till mid-night or slightly before or after it. Then Allah's Apostle woke up, sat, and removed the traces of sleep by rubbing his hands over his face. Then he recited the last ten verses of Surat-Al Imran (2). Then he went towards a hanging leather water-container and performed a perfect ablution and then stood up for prayer." 'Abdullah bin Abbas added, "I got up and did the same as Allah's Apostle had done and then went and stood by his side. Allah's Apostle then put his right hand over my head and caught my right ear and twisted it. He offered two Rakat, then two Rakat, then two Rakat, then two Rakat, then two Rakat, then two Rakat and then offered one Raka Witr. Then he lay down till the Muadh-dhin came and then he prayed two light Rakat and went out and offered the early morning (Fajr) prayer."
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"We went out with the Messenger of Allah (saw) on the Farewell Pilgrimage, close to the time of the crescent of Dhul-Hijjah. The Messenger of Allah (saw) said: 'Whoever among you wants to begin the Talbiyah for Umrah, let him do so. If it were not for the fact that I have brought a sacrificial animal with me, I would have began the Talbiyah for Umrah.'" She said: "Some of the people began the Talbiyah for Umrah, and some began the Talbiyah for Hajj. I was one of those who began the Talbiyah for Umrah." She said: "We set out until we reached Makkah, then the Day of 'Arafah came while I was in menses, but I did not exit Ihram for Umrah I complained about that to the Prophet (saw) and he said: 'Leave your Umrah, undo your hair and comb it, and begin the Talbiyah for Hajj.'" She said: "So I did that, then on the night of Hasbah (i.e., the twelfth night of Dhul-Hijjah), when Allah had enables us to complete our Hajj, he sent Abdur-Rahman bin Abu Bakr with me. He seated me behind him and went out to Tan'im, then I began the Talbiyah for Umrah and Allah enabled us to complete our Hajj and Umrah, and there was no sacrificial animal, charity nor fasting."
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Yahya related to me from Malik that Yazid ibn Ruman said, "The people used to watch the night in prayer during Ramadan for twenty-three rakas in the time of Umar ibn al-Khattab."
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Gabriel did not come to the Prophet (for some time) and so one of the Quraish women said, "His Satan has deserted him." So came the Divine Revelation: "By the forenoon And by the night When it is still! Your Lord (O Muhammad) has neither Forsaken you Nor hated you." (93.1-3)
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On reaching the sanctuary of Mecca, Ibn 'Umar used to stop, reciting Talbiya and then he would pass the night at Dhi-Tuwa and then offer the Fajr prayer and take a bath. He used to say that the Prophet used to do the same.
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"I stayed overnight with my maternal aunt Maimunah, and the Messenger of Allah (saw) got up to pray at night. I stood on his left, so he did this to me: He took me by the head and made me stand on his right." (Sahih)
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"I stayed overnight with my maternal aunt Maimunah, and the Prophet (saw) got up during the night to perform prayer. So I got up and stood on his left. He took me by the hand and made me stand on his right." Sahih
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