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that the Messenger of Allah (saw) told Abu Bakr to lead the people in prayer. She said: "The Prophet (saw) was in front of Abu Bakr and he prayed sitting down, and Abu Bakr was leading the people in prayer, and the people were behind Abu Bakr." (Sahih)
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I entered the mosque and the Messenger of Allah (may peace be upon him) was sitting there. When the sun disappeared (from the sight) he said: O Abu Dharr! Do you know where it goes? He (the narrator) said: Allah and His Apostle know best. He (the Holy Prophet) said. Verily it goes and begs permission, for prostration (to Allah) and the permission is granted to it. Once it would be said: Return to the place whence you came, and then it would rise from its setting place. Then he, after the recitation of 'Abdullah recited it: And that is its appointed term.
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that the Prophet (saw) said: "Bilal calls the Adhan during the night to wake those who are sleeping and so that those who are praying Qiyam can return.* Not to say it is like this." The break of dawn is not like this.** *Meaning, to finish. Ash-Shawkani said: "To return to sleeping or return to sitting from praying" Nail Al-Awtar. **Indicating with an up and down motion. The true dawn is from right to left.
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from his father, that his paternal uncle said: "We were sitting in a gathering, and the Prophet (saw) came with traces of water on his head. One of us said to him: 'We see that you are of good cheer today.' He said: 'Yes, praise is to Allah.' Then he spoke to the people about being rich. He said: 'There is nothing wrong with being rich for one who has piety, but good health for one who has piety is better than riches, and being of good cheer is a blessing."
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Yahya related to me from Malik from Said ibn Sulayman ibn Zayd ibn Thabit that Kharija ibn Zayd ibn Thabit told him that he was sitting with Zayd ibn Thabit when Muhammad ibn Abi Atiq came to him with his eyes brimming with tears. Zayd asked him what the matter was. He said, "I gave my wife command of herself, and she separated from me." Zayd said to him, "What made you do that?" He said, "The Decree." Zayd said, "Return to her if you wish for it is only one pronouncement, and you have access to her."
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Yazid prayed along with the Apostle of Allah (peace_be_upon_him) when he was a young boy. When he (the Prophet) had prayed there were two persons (sitting) in the corner of the mosque; they did not pray (along with the Prophet). He called for them. They were brought trembling (before him). He asked: What prevented you from praying along with us? They replied: We have already prayed in our houses. He said: Do not do so. If any of you prays in his house and finds that the imam has not prayed, he should pray along with him; and that will be a supererogatory prayer for him.
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that he was in a gathering with the Messenger of Allah (saw) when the Adhan was called for prayer. The Messenger of Allah (saw) got up, then he came back and Mihjan was still sitting there. The Messenger of Allah (saw) said to him: "What kept you from praying? Are you not a Muslim man?" He said: "Yes, but I had already prayed with my family." The Messenger of Allah (saw) said to him: "When you come you should pray with the people even if you have already prayed." (Hasan)
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People say, "Whenever you sit for answering the call of nature, you should not face the Qibla or Bait-ulMaqdis (Jerusalem)." I told them. "Once I went up the roof of our house and I saw Allah's Apostle answering the call of nature while sitting on two bricks facing Bait-ul-Maqdis (Jerusalem) (but there was a screen covering him.' (FatehAl-Bari, Page 258, Vol. 1).
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Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim that Abdullah ibn Umar told him that he used to see Abdullah ibn Umar cross his legs in the sitting position of the prayer.He said, "So I did the same, and I was young at the time. Abdullah ibn Umar forbade me and said, 'The sunna of the prayer is that you keep your right foot vertical and lay your left foot down.' I said to him, 'But you do the same (as I did).' He said, 'My feet do not support me.' "
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Allah's Messenger (PBUH) said: Allah has some angels who roam about the streets in search of people mentioning Allah's Names. When they find such a gathering, they call one another saying: Come to the object of your pursuit. The Prophet (SAW) added: The angels surround them with their wings up to the lowest heaven (sky of the world). He further added: (When the people in the gathering disperse, the angels ascend to the heaven). Their Lord, who knows best about the people, asks them: What do my slaves say? The angels reply: They were glorifying You (by repeating the words "Allah is the All-Glorified", exalting You (by repeating the words "Allah is All-Great", praising You (by repeating the words "All praise be to Allah"), and dignifying You. He asks them: Have they seen Me? The angels reply: No, by Allah. 0 Lord! They haven't seen You (at all). He asks: How would it be if they saw Me? The angels reply: If they saw You, they would worship You more devotedly, dignify You more fervently and exalt You more sincerely. Then Allah asks them: What do they ask Me? The angels reply: They ask You Paradise. He asks them: Have they seen it? The angels reply: No, by Allah, they have not seen it. He asks: How would it be, if they saw it? The angels reply: If they saw it, they would crave for it eagerly, seek after it vigorously and desire it ardently. He asks: From what do they seek My protection? The angels reply: (They seek your protection) from Hell. He asks: Have they seen it? The angels reply: No, by Allah, 0 Lord! They haven't see it (at all). He asks: How would it be, if they saw it. The angels reply: If they saw it, they would fear it extremely and flee from it hastily. Then Allah says (to the angels): I make you witness that I have forgiven them. Allah's Messenger (PBUH) added: One of the angels would say: 0 Lord! among them was so-and-so (a much sinning slave) who was not actually included in the gathering but he happened to came there for some need (and sat down with them). Allah would remark: Anyhow, they were all sitting together, so their companion will not be reduced to misery (i.e. they were sitting together and glorifying Allah, so he who sits with them will not suffer but get forgiveness as a reward for his association with the people remembering Allah). (This Hadith is sound and reported by Bukhari and Muslim).
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