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from his father and he from his grandfather that Allah's Messenger disallowed recital of poetry in mosque, buying and selling therein, and people sitting in circles there before Friday prayers. [Ahmed 6688, Abu Dawud 1079, Nisai 713, Ibn e Majah 749]
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Allah's Apostle came across me and I was Junub He took my hand and I went along with him till he sat down I slipped away, went home and took a bath. When I came back. he was still sitting there. He then said to me, "O AbuHuraira! Where have you been?' I told him about it The Prophet said, "Subhan Allah! O Abu Huraira! A believer never becomes impure."
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"We were sitting with Abdullah bin 'Abbas and he said: 'By Allah, the Messenger of Allah (saw) did not say specifically anything for us above the people, except for three things: He commanded us to do Wudu properly, not to consume charity, and not to mate donkeys with horses.'" (Hasan)
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Maimuna said, "Allah's Apostle was praying while I was in my menses, sitting beside him and sometimes his clothes would touch me during his prostration." Maimuna added, "He prayed on a Khumra (a small mat sufficient just for the face and the hands while prostrating during prayers).
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it on the authority of his uncle that he had been sitting in the company of Mu'awiya b. Abu Sufyan when the Mu'adhdhin called (Muslims) to prayer. Mu'awiya said: I heard the Messenger of Allah (may peace be upon him) saying The Mu'adhdhins will have the longest necks on the Day of Resurrection.
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It is also reported from Ibrahim ibn Tahman from the same isnad, but his words are: Imran ibn Husayn (RA) said that he asked Allah's Messenger (SAW) about the salah of a sick person and he said, "He should offer it standing up. If he cannot, then sitting down, but if he cannot offer it even siting down then lying down."
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that the Prophet (SAW) used to offer salah sitting down. He recited the Qur'an while he was seated, and when there remained in his recital the equal of thirty or forty verses, he stood up and recited. Then he went into ruku and sajdah. Then he observed the same thing in the second raka'ah.
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(the freed slave of Maimunah) "I saw Ibn Umar sitting in Al-Balat* when the people were praying. I said: 'O Abu Abdur-Rahman, why are you not praying?' He said: 'I have already prayed, and I heard the Messenger of Allah (saw) say: "Do not repeat a prayer twice in one day.' (Sahih) *A place in Al-Madinah.
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concerning the Verse: "And turn not away those who invoke their Lord, morning and afternoon..." up to His saying: "...and thus become of the unjust." [6:52] He said: "Aqra bin Habis At-Tamimi and Uyainah bin Hisn Al-Fazri came and found the Messenger of Allah (saw) with Suhaib, Bilal, Ammar and Khabbab, sitting with some of the believers who were weak (i.e., socially). When they saw them around the Prophet (saw) they looked down on them. They took him aside and said: We want you to sit with us along, so that the Arabs will recognize our superiority. If the delegations of the Arabs come to you we will feel ashamed if the Arabs see us with these slaves. So, when we come to you, make them get up from your presence, then when we have finished, sit with them if you wish. He said: Yes. They said: Write a document for us (binding you to that). So he called for a piece of paper and he called Ali to write, and we were sitting in a corner. Then Jibrail (as), came down and said: "And turn not away those who invoke their Lord, morning and afternoon seeking His Face. You are accountable for them in nothing, and they are accountable for you in nothing, that you may turn them away, and thus become of the unjust." [6:52] Then he mentioned Aqra bin Habis and Uyaynah bin Hisn, then he said: "Thus We have tried some of them with others, that they might say: Is it these (poor believers) whom Allah has favored from amongst us? Does not Allah know best those who are grateful." [6:53] Then he said: "When those who believe in Our Ayat come to you, say: Salamun Alaykum (peace be on you); your Lord has written (prescribed) mercy for Himself"." [6:54] He said: "Then we got so close to him that our knees were touching his, and the Messenger of Allah (saw) was sitting with us. When he wanted to get up, he stood up and left us. Then Allah revealed: "And keep yourself patiently with those who call on their Lord morning and afternoon, seeking His Face; and let not your eyes overlook them," - and do not sit with the nobles - "desiring the pomp and glitter of the life of the world; and obey not him whose heart We have made heedless of Our remembrance," - meaning Uyainah and Aqra - "and who follows his own lusts, and those affair (deeds) has been lost" [18:28] He said: May they be doomed. He said: May Uyainah and Aqra be doomed. Then he made the parable for them of two men and the parable of this world. Khabbab said: "We used to sit with the Prophet (saw) and if the time came for him to leave, we would get up and leave him, then he would leave."
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the slave woman of Ruqayyah, the daughter of the Messenger of Allah (saw), said: "I used to help the Messenger of Allah (saw) perform ablution, when I was standing and he was sitting." (Daif)
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