Hadith Narrated By Abdullah

"The Messenger of Allah (saw) said: 'No one will enter Paradise who has even a mustard-seed's weight of arrogance in his heart, and no one will enter Hell who has even a mustard-seed's weight of faith in his heart.'"

"The Messenger of Allah (saw) said: 'Verbally abusing a Muslim is immorality and fighting him is Kufr (disbelief)." (Sahih)

"The Messenger of Allah (saw) said: 'I have no need of the friendship of any Khalil (close friend) but if I were to have taken anyone as a close friend, I would have taken Abu Bakr as a close friend, but your companion is the close friend of Allah.'" (One of the narrators) Waki' said: (by the phrase 'your companion'), he was referring to himself. (Sahih)

that the Messenger of Allah (saw) said to Abu Ubaidah bin Jarrah: "This is the trustworthy man of this Ummah." (Sahih)

"The Messenger of Allah (saw) said to me: 'The sign that you have been permitted to come in is that you raise the curtain and that you hear me speaking quietly, until I forbid you.' (i.e., unless I forbid you)." (Sahih)

that the Messenger of Allah (saw) slept until he was breathing deeply, then he got up and prayed. (Hasan)

"The idolaters kept the Prophet (saw) from the Asr prayer until the sun had set. He said: 'They kept us from performing the middle prayer; may Allah fill their graves and their houses with fire.'" (Sahih)

"Whoever would like to meet Allah tomorrow (i.e. on the Day of Judgement) as a Muslim, let him preserve these five (daily) prayer when the call for them is given, for they are part of the ways of guidance, and Allah prescribed the ways of guidance to your Prophet (saw). By Allah, if each of you prays in his house, you will have abandoned the Sunnah of your Prophet (saw), and if you abandon the Sunnah of your Prophet (saw) you will go astray. I remember when no one stayed behind from the prayer except a hypocrite who was known for his hypocrisy. I have seen a man coming supported by two others, until he joined the row (of worshippers). There is no man who purifies himself and does it well, and comes to the masjid (mosque) and prays there, but for every step he takes, Allah raises him in status one degree thereby, and takes away one of his sins." (Hasan)

that the Messenger of Allah (saw) used to say the Salam to his right and his left, until the whiteness of his cheek could be seen (saying): "As-salamu alaikum wa rahmatullah (Peace be upon you and the mercy of Allah)." (Sahih)

"We would greet others during the prayer, and it was said to us: 'During the prayer one is preoccupied.'" Sahih

"We saw the Messenger of Allah (saw) performing prayer wearing sandals and leather slippers." Daif

"We were ordered to not (tuck up our) hair (nor garment) and not to repeat ablution for what we stepped on." Hasan

"The Messenger of Allah (saw) prayed, and he added or omitted something." (One of the narrators) Ibrahim said: "The confusion stems from me (i.e., he was not sure which it was)." "It was said to him: 'O Messenger of Allah! Has something been added to the prayer?' He said: 'I am only human, I forget just as you forget. If anyone forgets, let him perform two prostrations when he is sitting (at the end).' Then the Prophet (saw) turned and prostrated twice." Hasan

"(Once) the Prophet (saw) prayed Zuhr with five Rakah, and it was said to him: 'Has something been added to the prayer?' He said: 'What is that?' They told him, and he turned back towards the Qiblah and performed two prostrations." Sahih

"The Messenger of Allah (saw) offered prayer, and I am not sure whether he did something extra or omitted something. He asked, and we told him, so he turnd to face the Qiblah and prostrated twice, then he said the Salam. Then he turned to face us and said: 'If any new command has been revealed concerning the prayer, I would certainly have told you. But I am only human and I forget and you forget. If I forget, then remind me. And if anyone of you is uncertain about the prayer, let him do what is closest to what is correct, then complete the prayer, say the Salam and prostrate twice."

"The Messenger of Allah (saw) said: 'If anyone of you is uncertain about his prayer, let him try to do what is correct then let him prostrate twice.'" Sahih

"Mention was made to the Messenger of Allah (saw) of a man who slept until morning came. He said: 'That is because Satan urinated in his ears.'" Sahih

that the Messenger of Allah (saw) said: "He is not one of us who tears his garments, strikes his cheeks, and cries with the cry of the Days of Ignorance.'" Sahih

"The Messenger of Allah (saw) said: 'Whoever consoles a person stricken by calamity will have a reward equal to his.'" Sahih

that the Messenger of Allah (saw) said: "Whoever sends fourth three of his children who had not reached the age of puberty, they will be a strong fortification for him against the Fire." Abu Dharr said: "I sent forth two." He said: "And two" Ubayy bin Kab, the chief of the reciters, said: "I sent forth one." He said: "Even one." Daif

the Prophet (saw) said: "For every thirty cattle, Tabi or Tabiah and for every forty a Musinnah." Hasan

"The Prophet (saw) married Aishah when she was seven years old, and consummated the marriage with her when she was nine, and he passed away when she was eighteen."

"The Messenger of Allah (saw) cursed the woman who does tattoos and the one who has them done, and those who pluck their eyebrows and file their teeth for the purpose of beautification, and those who change the creation of Allah." News of that reached a woman of Banu Asad who was called Umm Ya'qub. She came to him and said: "I have heard that you said such and such." He said: 'Why should I not curse those whom the Messenger of Allah (saw) cursed ? And it is in the Book of Allah.'' She said: "I read what is between its two covers 'and I have not found that." He said: "If you read it properly you would have found it. Have you not read the words: 'And whatsoever the Messenger (Muhammad) gives you, take it; and whatsoever he forbids you, abstain (from it).'?" She said: "Of course." He said: 'The Messenger of Allah (saw) forbade that." She said: 'I think that your wife does it.' He said: " Go and look." So she went and looked and she did not see what she wanted. She said: "I have not seen anything!’ Abdullah said: "If she was as you say, I would not have kept her with me. "

"Divorce according to the Sunnah means divorcing her when she is pure, (i.e., not menstruating) and without having had intercourse with her (during that cycle)."

"Divorce according to the Sunnah means divorcing her with one divorce in each cycle when she is pure, then when she becomes pure the third time, then he pronounces divorce again, and after that she must wait one more menstrual cycle."

"We were in the mosque one Friday night when a man said: 'If a man finds a man with his wife and kills him, will you kill him, and if he speaks,will you flog him. By Allah I will mention that to the Prophet (saw). So he mentioned that to the Prophet (saw), and Allah revealed the Verses of Li'an. Then after that the man came and accused his wife, so the Prophet (saw) told them to go through the procedure of Li'an and he said: 'Perhaps she will give birth to a black child.’ Then she gave birth to a black child with curly hair."

that the Prophet (saw) said: "There are seventy-three degrees of usury."

"Sad, Ammar and I entered into a partnership on the day of Badr, (agreeing to share) whatever was allotted to us. Ammar and I did not get anything, but Sad got two men (slaves)."

"The Messenger of Allah (saw) said: "There is no judge who judges between the people but on the Day of Resurrection an angel will come and take hold of the back of his head towards the sky and if it said: "Throw him, "he will throw into an abyss the depth of forty autumns (years).' "

(who is Ibn Masud) that the Messenger of Allah (saw) said: "It is not lawful to shed the blood of a Muslim who bears witness that none has the right to be worshiped but Allah (SWT), and that I am the Messenger of Allah (saw), except in one of three cases: a soul for a soul; a married person who commits adultery, and one who leaves his religion and splits from the Jamaah." Sahih

that the Messenger of Allah (saw) said: "The first matter concerning which judgment will be passed among the people on the Day of Resurrection will be bloodshed." Sahih

that the Messenger of Allah (saw) said: "No person is killed wrongfully, but a share of responsibility for his blood will be upon, the first son of Adam, because he was the first one to kill." Sahih

that the Messenger of Allah (saw) said: "The first matter concerning which judgment will be passed among the people on the Day of Resurrection will be bloodshed." Sahih

that the Messenger of Allah (saw) said: "The most decent of the people in killing are the people of faith."

that the Messenger of Allah (saw) said: "The most decent people in killing are the people of faith."

concerning the verse: "Think not of those as dead who are killed in the way of Allah. Nay, they are alive, with their Lord, and they have provision,"[3:169] that he said: "We asked about that, and (the Prophet (saw)) said: 'Their souls are like green birds that fly wherever they wish in Paradise, then they come back to lamps suspended from the Throne. While they were like that, your Lord looked at them and said, "Ask me for whatever you want." They said: "O Lord, what should we ask You for when we can fly wherever we wish in Paradise?" When they saw that they would not be left alone until they had asked for something, they said: "We ask You to return our souls to our bodies in the world so that we may fight for Your sake (again)." When He saw that they would not ask for anything but that, they were left alone.'"

that the Messenger of Allah (saw) said: "A banner will be set up for every traitor on the Day of Resurrection, and it will be said: 'This is the treachery of so-and- so.'"

that the Messenger of Allah (saw) said: "When the servant of anyone of you brings his food, let him make him sit down with him or give him some of it, for he is the one who put up with its heat and smoke."

that the Prophet (saw) said: "Allah does not send down any disease, but He also sends down the cure for it."

that the Messenger of Allah (saw) said: "You should take the two that bring healing: Honey and the Quran."

that the Messenger of Allah (saw) said: "The omen is polytheistic deed and anyone of us may think he sees an omen but Allah will dispel it by means of relying upon Him."

that the Messenger of Allah (saw) said: "When you are three, two should not converse (privately) to the exclusion of their companion, because that makes him sad."

that the Prophet (saw) used to say: "Allahumma inni as'alukal-huda wat-tuqa wal-'afaf wal-ghina (O Allah, I ask You for guidance, piety, chastity and affluence)."

that whenever the Prophet (saw) went to his bed, he would put his hand - meaning his right hand - beneath his cheek then say: "Allahumma qini 'adhabaka yawm tab'athu - [or: tajma'u] - 'ibadaka (O Allah, save me from Your punishment on the Day when You resurrect - or gather - Your slaves)."

that the Prophet (saw) said: "Whoever sees me in a dream, has seen me in reality, for Satan cannot appear in my form."

that the Messenger of Allah (saw) said: that the Messenger of Allah (saw) said:"Islam began as something strange and will go back to being strange, so glad tidings to the strangers." It was said: "Who are the strangers?' He said: "Strangers who have left their families and tribes."

"It is as if I can see the Messenger of Allah (saw), telling us the story of one of the Prophets: 'His people beat him, and he was wiping the blood from his face and saying: "O Lord forgive my people, for they do not know.'"

that the Messenger of Allah (saw) said: that the Messenger of Allah (saw) said:"Just before the Hour, there will be days when knowledge will disappear, ignorance will become widespread and there will be much Harj. And Harj means killing."

that the Prophet (saw) said: that the Prophet (saw) said:"Just before the Hour comes there will be transformations, the earth collapsing, and Qadhf. (i.e. the throwing of stones perhaps as a means of punishment - maybe it refers to landslides)."

"While we were with the Messenger of Allah (saw), some youngsters from Banu Hashim came along. When the Prophet (saw) saw them, his eyes filled with tears and his color changed. I said: 'We still see something in your face that we do not like (to see).' He said: 'We are members of a Household for whom Allah has chosen the Hereafter over this world. The people of my Household will face calamity, expulsion and exile after I am gone, until some people will come from the east carrying black banners. They will ask for something good but will not be given it. Then they will fight and will be victorious, then they will be given what they wanted, but they will not accept it and will give leadership to a man from my family. Then they will fill it with justice just as it was filled with injustice. Whoever among you lives to see that, let him go to them even if he has to crawl over snow.'"

"I heard your Prophet (saw) say: Whoever focuses all his concerns on one thing, the Hereafter, Allah will relieve him of worldly concerns, but whoever has disparate concerns scattered among a number of worldly issues, Allah will not care in which of its valleys he died."

"The Prophet (saw) lay down on a reed mat, and it left marks on his skin. I said: May my father and mother be ransomed for you, O Messenger of Allah! If you had told us we would have provided you with something that would save you this trouble. The Messenger of Allah (saw) said: What is there between myself and the world? This world and I are just like a rider who stops to rest beneath the shade of a tree then goes and leaves it."

that the Messenger of Allah (saw) said: "No one will enter Paradise who has pride in his heart equal to the weight of a grain of mustard seed, and no one will enter Hell who has faith in his heart equal to the weight of a grain of mustard seed."

"The Prophet (saw) said to me: Recite Quran to me, so I recited Surat An-Nisa to him, and when I reached (the Verse): "How (will it be) then, when We bring forth from each nation a witness and We bring you as a witness against these people?" [4:41] I looked at him, and his eyes were filled with tears."

"A man said to the Messenger of Allah (saw): How can I know when I have done well and when I have done something bad? The Prophet (saw) said: If you hear your neighbors saying that you have done well, then you have done well, and if you hear them saying that you have done something bad, then you have done something bad."

"We were with the Messenger of Allah (saw) in a tent, and he said: Will it not please you to be one quarter of the people of Paradise? We said: Yes. He said: Will it not please you to be one third of the people of Paradise? We said: Yes. He said: By the One in Whose Hand is my soul, I hope that you will be half of the people of Paradise. For no one will enter Paradise but a Muslim soul, and among the people of polytheism you are like a white hair on the hide of a black bull, or like a black hair on the hide of a red bull."