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Bukhari35 Muslim2 Abu Dawud1 Muwatta21 Tirmidhi2 Ibn Majah40 Nasai5
Hadith No: 268
From: Sahih Bukhari. Chapter 5, Bathing (Ghusl)
Narrated/Authority of Qatada
Anas bin Malik said, "The Prophet used to visit all his wives in a round, during the day and night and they were eleven in number." I asked Anas, "Had the Prophet the strength for it?" Anas replied, "We used to say that the Prophet was given the strength of thirty (men)." And Sa'id said on the authority of Qatada that Anas had told him about nine wives only (not eleven).
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Hadith No: 1238
From: Sunan Ibn Majah. Chapter 7, The Chapters of Establishing the Prayer and the Sunnah Regarding Them
Narrated/Authority of Anas bin Malik
that the Prophet (saw) fell from his horse and he suffered some lacerations on his right side. We went to visit him and the time for prayer came. He led us in prayer sitting down, and we prayed behind him sitting down. When he finished the prayer he said: "The Imam is appointed to be followed. When he says Allahu Akbar, then saw Allahu Akbar; when he bows, then bow; when he says Sami' Allahu liman hamidah, then say Rabbana wa lakal-hamd; when he prostrates then prostrate; and if he prays sitting down then pray sitting down." Daif
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Hadith No: 14
From: Imam Malik's Muwatta. Chapter 28, Marriage
Narrated/Authority of
Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Muhammad ibn Amr ibn Hazm from Abd al-Malik ibn Abi Bakr ibn Abd ar-Rahman ibn al-Harith ibn Hisham al-Makhzumi from his father that when the Messenger of Allah, may Allah bless him and grant him peace, married Umm Salama and then spent the night with her, he said to her, "You are not being humbled in your right. If you wish, I will stay with you for seven nights as I stayed seven nights with the others. If you wish, I will stay with you for three nights, and then visit the others in turn." She said, "Stay three nights."
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Hadith No: 37
From: Imam Malik's Muwatta. Chapter 31, Business Transactions
Narrated/Authority of
Yahya related to me from Malik that Yahya ibn Said heard Said ibn al-Musayyab say, "Keeping gold and silver out of circulation is part of working corruption in the land." Malik said, "There is no harm in buying gold with silver or silver with gold without measuring if it is unminted or a piece of jewellery which has been made. Counted dirhams and counted dinars should not be bought without reckoning until they are known and counted. To abandon number and buy them at random would only be to speculate. That is not part of the business transactions of Muslims. As for what is weighed of unminted objects and jewellery, there is no harm in buying such things without measuring. To buy them without measuring is like buying wheat, dried dates, and such food-stuffs, which are sold without measuring, even though things like them are measured" Malik spoke about buying a Quran, a sword or a signet ring which had some gold or silver work on it with dinars or dirhams. He said, "The value of the object bought with dinars, which has gold in it is looked at. If the value of the gold is up to one-third of the price, it is permitted and there is no harm in it if the sale is hand to hand and there is no deferment in it. When something is bought with silver which has silver in it, the value is looked at. If the value of the silver is one-third, it is permitted and there is no harm in it if the sale is hand to hand. That is still the way of doing things among us."
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Hadith No: 256
From: Sunan Ibn Majah. Chapter 1, The Book of the Sunnah
Narrated/Authority of Abu Hurairah
"The Messenger of Allah (saw) said: 'Seek refuge with Allah from the pit of grief.' They said: 'O Messenger of Allah, what is the pit of grief?' He said: 'A valley in Hell from which Hell itself seeks refuge four hundred times each day.' It was said: 'O Messenger of Allah, who will enter it?' He said: 'It has been prepared for reciters of the Qur'an who want to show off their deeds. The most hateful of reciters of the Qur'an to Allah are those who visit the rulers.'" (Daif) Other chains of narrators.
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Hadith No: 2728
From: Sunan Ibn Majah. Chapter 26, The Chapters on Shares of Inheritance
Narrated/Authority of Muhammad bin Munkadir
that he heard Jabir bin Abdullah say: "I fell sick and the Messenger of Allah (saw) came to visit me, he and Abu Bakr with him, and they came walking. I had lost consciousness, so the Messenger of Allah (saw) performed ablution and poured some of the water of his ablution over me. I said: 'O Messenger of Allah (saw), what should I do? How should I decide about my wealth?' Until the Verse of inheritance was revealed at the end of An-Nisa': "If the man or woman whose inheritance is in question has left neither ascendants or descendents." [4:12] And: "They ask you for a legal verdict. Say: 'Allah directs (thus) about those who leave neither descendants nor ascendants as heirs.'" [4:176] Sahih
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Hadith No: 255
From: Sahih Bukhari. Chapter 33, Retiring to a Mosque for Remembrance of Allah (Itikaf)
Narrated/Authority of Ali bin Al-Husain
from Safiya, Safiya went to the Prophet while he was in Itikaf. When she returned, the Prophet accompanied her walking. An Ansari man saw him. When the Prophet noticed him, he called him and said, "Come here. She is Safiya. (Sufyan a sub-narrator perhaps said that the Prophet had said, "This is Safiya"). And Satan circulates in the body of Adam's offspring as his blood circulates in it." (A sub-narrator asked Sufyan, "Did Safiya visit him at night?" He said, "Of course, at night.")
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Hadith No: 4104
From: Sunan Ibn Majah. Chapter 40, The Chapters on Ascetism (Zuhd)
Narrated/Authority of Thabit that Anas
"Salman felt sick and Sad came to visit him, and when he saw him he wept. Sad said to him: Why are you weeping, my brother? Are you not a Companion of the Messenger of Allah (saw)? Are you not? Are you not? Salman said: I am only weeping for one reason: I am not weeping because of longing for this world or for dislike of the Hereafter. But the Messenger of Allah (saw) gave me some advice and I think that I have transgressed. He said: What was his advice to you? He said: He advised me that something like the provision of a rider is sufficient for anyone of you, and I think that I have transgressed that. As for you, O Sad, fear Allah when you pass a verdict, and when you distribute (spoils of war), and when you decide to do anything."
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Hadith No: 331
From: Sahih Bukhari. Chapter 23, Funerals (Al-Janaaiz)
Narrated/Authority of Al-Bara bin Azib
Allah's Apostle ordered us to do seven things and forbade us to do other seven. He ordered us: to follow the funeral procession. to visit the sick, to accept invitations, to help the oppressed, to fulfill the oaths, to return the greeting and to reply to the sneezer: (saying, "May Allah be merciful on you," provided the sneezer says, "All the praises are for Allah,"). He forbade us to use silver utensils and dishes and to wear golden rings, silk (clothes), Dibaj (pure silk cloth), Qissi and Istabraq (two kinds of silk cloths).
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Hadith No: 4103
From: Sunan Ibn Majah. Chapter 40, The Chapters on Ascetism (Zuhd)
Narrated/Authority of Abu Wail
that a man from his people - Samurah bin Sahm - said: "We stopped with Abu Hashim bin Utbah, who had been stabbed, and Muawiyah came to visit him. Abu Hashim wept and Muawiyah said to him: Why are you weeping, O maternal uncle? Is there some pain bothering you, or is it because of this world, the best of which has already passed? He said: It is not for any of these reasons. But the Messenger of Allah (saw) gave me some advice and I wish that I had followed it. He (saw) said: "There may come a time when you will see wealth divided among the people, and all you will need of that is a servant and a mount to ride in the cause of Allah." That time came, but I accumulated wealth."
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