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that the Messenger of Allah observed: O womenfolk, you should give charity and ask much forgiveness for I saw you in bulk amongst the dwellers of Hell. A wise lady among them said: Why is it, Messenger of Allah, that our folk is in bulk in Hell? Upon this the Holy Prophet observed: You curse too much and are ungrateful to your spouses. I have seen none lacking in common sense and failing in religion but (at the same time) robbing the wisdom of the wise, besides you. Upon this the woman remarked: What is wrong with our common sense and with religion? He (the Holy Prophet) observed: Your lack of common sense (can be well judged from the fact) that the evidence of two women is equal to one man, that is a proof of the lack of common sense, and you spend some nights (and days) in which you do not offer prayer and in the month of Ramadan (during the days) you do not observe fast, that is a failing in religion. This hadith has been narrated on the authority of Abu Tahir with this chain of transmitters.
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Yahya related to me from Malik that he had heard that the people of knowledge did not disapprove of people fasting using tooth-sticks at any hour of the day in Ramadan, whether at the beginning or the end, nor had he heard any of the people of knowledge disapproving of or forbidding the practice. Yahya said that he heard Malik say, about fasting for six days after breaking the fast at the end of Ramadan, that he had never seen any of the people of knowledge and fiqh fasting them. He said, "I have not heard that any of our predecessors used to do that, and the people of knowledge disapprove of it and they are afraid that it might become a bida and that common and ignorant people might join to Ramadan what does not belong to it, if they were to think that the people of knowledge had given permission for that to be done and were seen doing it. Yahya said that he heard Malik say, "I have never heard any of the people of knowledge and fiqh and those whom people take as an example forbidding fasting on the day of jumua. Fasting on it is good, and I have seen one of the people of knowledge fasting it, and it seemed to me that he was keen to do so."
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The people used to fast on Ashura (the tenth day of the month of Muharram) before the fasting of Ramadan was made obligatory. And on that day the Ka'ba used to be covered with a cover. When Allah made the fasting of the month of Ramadan compulsory, Allah's Apostle said, "Whoever wishes to fast (on the day of Ashura) may do so; and whoever wishes to leave it can do so."
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that the Prophet (saw) said: "The Muslim man has no right to spend two nights, if he has something for which a will should be made, without having a written will with him." Sahih
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Abu Salamah asked Sayyidah Aishah about the salah of Allah's Messenger (SAW) (in the night) in Ramadan. She said, "Allah's Messenger (SAW) did not exceed eleven rakat in Ramadan or otherwise. He prayed four, but do not ask about their beauty and length. Then he (saw) prayed four, and do not ask about their beauty and length. Then he prayed three, and I said, "0 Messenger of Allah! Do you sleep before offering the witr?" He said, "My eyes sleep but the heart keeps awake." [Ahmed 24500, Bukhari 1147, Muslim 738, Abu Dawud 1341, Nisai 1693]
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from Imran bin Husain, That the Prophet asked him (Imran) or asked a man and Imran was listening, "O Abu so-and-so! Have you fasted the last days of this month?" (The narrator thought that he said, "the month of Ramadan"). The man replied, "No, O Allah's Apostle!" The Prophet said to him, "When you finish your fasting (of Ramadan) fast two days (in Shawwal)." Through another series of narrators Imran said, "The Prophet said, "(Have you fasted) the last days of Shaban?"
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that the Messenger of Allah (saw) said: "Whoever is in Makkah when the month of Ramadan comes, and he fasts it and prays at night as much as he can, Allah will record for him (reward equivalent to that for) one hundred thousand months of Ramadan observed elsewhere. For each day Allah will record for him (reward equivalent to that for) freeing a slave, and for each day (reward equivalent to that for) providing a horse in the cause of Allah, and for every day merits and for every night merits."
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that the Prophet (saw) said: "Three days." I think he said, "And three nights during which the traveller may wipe over his leather socks." (Sahih)
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that the Messenger of Allah (saw) said: "The Muslim man has no right to spend two nights, if he has something for which a will should be made, without having a written will with him." Sahih
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Allah's Apostle (SAW) said, "It is not permissible for any Muslim who has something to will to stay for two nights without having his last will and testament written and kept ready with him."
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