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Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim from his father that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "I perfumed the Messenger of Allah, may Allah bless him and grant him peace, for his ihram before he entered ihram, and when he came out of ihram before he did tawaf of the House."
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Yahya related to me from Malik from Yahya ibn Said from Said ibn al-Musayyab that Abu Musa al-Ashari came to A'isha, the wife of the Prophet, may Allah bless him and grant him peace, and said to her, "The disagreement of the companions in a matter which I hate to bring before you has distressed me." She said, "What is that? You did not ask your mother about it, so ask me." He said, "A man penetrates his wife, but becomes listless and does not ejaculate. "She said, "When the circumcised part passes the circumcised part ghusl is obligatory." Abu Musa added, "I shall never ask anyone about this after you."
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Yahya related to me from Malik that Muhammad ibn Abd ar-Rahman ibn Nawfal said, ''Urwa ibn az-Zubayr informed me from A'isha umm al-muminin that Judama bint Wahb al-Asadiyya informed her that she heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'I intended to prohibit ghila but I remembered that the Greeks and Persians do that without it causing any injury to their children.' " Malik explained, "Ghila is that a man has intercourse with his wife while she is suckling."
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said that on the day of the Battle of Trench the idolators prevented Allah's Messenger (SAW) from offerIng four prayers till as much of the night had passed away as Allah willed. He then commanded Sayyidina Bilal to call Adhan and the iqamah. He offered Zuhr, the iqamah was called and he offered Asr, the iqamah was called out and he offered Maghrib and then after the iqamah, the Isha was offered. [Ahmed 4013, Nisai 618]
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"Anas was asked: 'Did the Prophet (saw) use a ring?' He said: 'Yes. One night he delayed the later Isha prayer, until almost halfway through the night. When he prayed the Prophet (saw) turned his face toward us and said: 'You are still in a state of prayer so long as you are waiting for it.'" Anas said: 'It is as if I can see the luster of his ring.' According to the narration of Ali - that is, Ibn Hujr - "until halfway through the night." (Sahih)
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One night I slept at the house of my aunt Maimuna and the Prophet slept (too). He got up (for prayer) in the last hours of the night and performed a light ablution from a hanging leather skin. ('Amr, the sub-narrator described that the ablution was very light). Then he stood up for prayer and I got up too and performed the ablution in the same way and joined him on his left side. He pulled me to the right and prayed as much as Allah will. Then he lay down and slept and I heard his breath sounds till the Mu'adh-dhin came to him to inform him about the (Fajr) prayer. He left with him for the prayer and prayed without repeating the ablution. (Sufyan the subnarrator said: We said to 'Amr, "Some people say, 'The eyes of the Prophet sleep but his heart never sleeps.' " 'Amr said, "'Ubai bin 'Umar said, 'The dreams of the Prophets are Divine Inspirations. Then he recited, '(O my son), I have seen in dream that I was slaughtering you (offering you in sacrifice).") (37.102)
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Yahya related to me from Malik from Hisham ibn Urwa from his father from A'isha, the wife of the Prophet, may Allah bless him and grant him peace, that the Messenger of Allah, may Allah bless him and grant him peace, said, "If you are drowsy in prayer, sleep until sleep leaves you, because if you pray while you are drowsy, you do not know whether you may intend to ask for forgiveness but (in fact) ask for harm."
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reported that Zayd ibn Khalid (RA) al?Juhanni said that he heard Allah's Messenger (SAW) say, "Were it not that I might distress my Ummah I would order them to use the siwak before every salah, and I would put off the salah of isha till one?third of the night had passed” He said, "Zayd ibn Khalid had the siwak on his ear as a scribe has a pen over it when he came to the mosque for his salah. He did not offer salah till he had used the siwak, after which put it back in the same place." [Ahmed17045, Abu Dawud 47]
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Yahya related to me from Malik from Abu'nNadr, the mawla of Umar ibn 'Ubaydullah, from Abu Salama ibn Abd ar-Rahman that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "I was sleeping in front of the Messenger of Allah, may Allah bless him and grant him peace, and my feet were in his qibla. When he prostrated, he nudged me and I pulled up my feet,and when he stood up I spread them out." She added, "There were no lamps in the house at that time."
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"We were with the Prophet (saw) on a journey, and he tapped me on the back with a stick he had with him, then he turned off (route) and I turned off with him until he came to such and such an area. Then he made his camel stop and went away until he came back and said: 'Do you have water with you?' I had a water skin with me, so I brought it out and poured it for him. He washed his hands and face and began to wash his arms, but he was wearing a Syrian Jubbah that had narrow sleeves, so he brought his arms out beneath the Jubbah and washed his hands and arms, and wiped his forelock a little and his turban a little." - Ibn Awn said: "I cannot remember it well - then he wiped over his Khuffs." Then he said: 'What do you need?' I said: 'O Messenger of Allah, I do not need anything.' Then we came and Abdur-Rahman bin Awf was leading the people in Salah, and he had led them in one Rakah of the Subh (Fajr) prayer. I wanted to tell him that the Prophet (saw) had arrived but he did not let me, so we prayed what we had caught up with and made up what we had missed.'" (Sahih)
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