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The Prophet (SAW) said, " Let the slave of Dinar and Dirham, of Qatifa and Khamisa perish as he is pleased if these things are given to him, and if not, he is displeased. Let such a person perish and relapse, and if he is pierced with a thorn, let him not find anyone to take it out for him. Tuba (all kinds of happiness or a tree in Paradise) is for him who holds the reins of his horse to strive in Allah's Cause, with his hair unkempt and feet covered with dust: if he is appointed in the vanguard, he is perfectly satisfied with his post of guarding, and if he is appointed in the rear guard, he accepts his post with satisfaction; (he is so simple and unambituous that) if he asks for permission he is not permitted, and if he intercedes, his intercession is not accepted."
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Allah's Apostle said, "The congregational prayer of anyone amongst you is more than twenty (five or twenty seven) times in reward than his prayer in the market or in his house, for if he performs ablution completely and then goes to the mosque with the sole intention of performing the prayer, and nothing urges him to proceed to the mosque except the prayer, then, on every step which he takes towards the mosque, he will be raised one degree or one of his sins will be forgiven. The angels will keep on asking Allah's forgiveness and blessings for everyone of you so long as he keeps sitting at his praying place. The angels will say, 'O Allah, bless him! O Allah, be merciful to him!' as long as he does not do Hadath or a thing which gives trouble to the other." The Prophet further said, "One is regarded in prayer so long as one is waiting for the prayer."
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Abu Huraira said, "I heard Allah's Apostle saying, 'The reward of a prayer in congregation is twenty five times greater than that of a prayer offered by a person alone. The angels of the night and the angels of the day gather at the time of Fajr prayer.' " Abu Huraira then added, "Recite the Holy Book if you wish, for "Indeed, the recitation of the Qur'an in the early dawn (Fajr prayer) is ever witnessed." (17.18). Narrated 'Abdullah bin 'Umar: The reward of the congregational prayer is twenty seven times greater (than that of the prayer offered by a person alone).
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"Safwan bin Mu'attal asked the Messenger of Allah (saw): 'O Messenger of Allah, I want to ask you about something of which you have knowledge and I know nothing.' He said: 'What is it?' He said: 'Is there any time of the night or day when it is disliked to perform prayer? He said: 'Yes, when you have prayed the Subh, then do not pray until the sun has risen, for it rises between the two horns of Satan. Then pray, for the prayer is attended (by the angels) and is acceptable (to Allah) until the sun is right overhead like a spear. For at that time Hell is heated up and its gates are opened. (Then refrain from prayer) until the sun passes the zenith. Then when it has passed the zenith, the prayer is attended (by the angels) and is acceptable (to Allah) until you pray the 'Asr. Then stop praying until the sun has set.'" Daif
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"The Messenger of Allah (saw) said concerning the fear prayer: "The Imam should lead one group in prayer, and they should perform one prostration, and there should be another group between them and the enemy (guarding them). Then those who did the prostration with their leader should move away, and take the place of those who have not yet prayed. Then those who have not yet prayed should come forward and perform one prostration with their leader. Then their leader should move away, and his prayer will be complete. Then each group should perform one prostration by itself. If the fear is too great, then (they should pray) on foot or riding.'" He said: What is meant by prostration here is a Rakah. Sahih
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The Prophet (SAW) said: Our Lord (SWT) wonders at two men: One is he who got out of his bed and quitted from among his family and tribesmen to perform prayers. Our Lord says: 0 My angels! Look at this slave of Mine who got up from his bed and quitted from among his tribesmen to offer prayers desiring what is available with Me and fearing what is with Me. Second is he who fought in Allah's cause and got defeated along with his fellow fighters. But he knew what punishment he will suffer in case of fleeing from the battlefield and what reward he will get in returning to the battlefield. So he returned (and fought against Allah's enemies) until he was killed desiring what is with Me and awing from what is with Me. Allah (SWT) says to his angels (wonderingly): Look at My slave who returned (to the battlefield) hoping for what is with Me and fearing what is with Me until his blood was shed. (This Hadith is good and reported by Ahmad, Abu Daud, Ibn Hibban and AI-Hakim).
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that the Prophet (saw) said: "The angels do not enter a house where there is an image, a dog or a Junub person." (Hasan)
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The Prophet (peace_be_upon_him) said: Angels do not enter the house where there is a picture, or a dog, or a person who is sexually defiled.
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"When the Prophet (saw) walked, his Companions would walk in front of him, and he would leave his back for the angels." (Hasan)
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"Shall I not tell you what I heard directly from the Messenger of Allah (saw)? I heard it and memorized it: 'A man killed ninety-nine people, then the idea of repentance occurred to him. He asked who was the most knowledgeable of people on earth, and he was told of a man so he went to him and said: "I have killed ninety-nine people. Can I repent?" He said: "After ninety-nine people?!" He said: 'So he drew his sword and killed him, thus completing one hundred. Then the idea of repentance occurred to him (again), so he asked who was the most knowledgeable of people, and he was told of a man (so he went to him) and said: "I have killed one hundred people. Can I repent?" He said: "Woe to you, what is stopping you from repenting? Leave the evil town where you are living and go to a good town, such and such town and worship your Lord there" So he went out, heading for the good town, but death came to him on the road. The angels of mercy and angels of punishment argued over him. Iblis (Satan) said: "I have more right to him, for he never disobeyed me for a moment. "But the angels of mercy said: "He went out repenting." (One of the narrators) Hammam said: "Humaid At-Tawil narrated to me from Bakr bin Abdullah that Abu Rafi said: 'So Allah (swt) sent an angel to whom they referred (the case). He said: "Look and see which of the two towns was he closer, and put him with its people." (One of the narrators) Qatadah said: "Hasan narrated to us: 'When death came to him he strove and drew closer to the good town, and farther away from the evil town, so they put him with the people of the good town." Sahih Another chain from Hammam and he mentioned similarly.
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