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I went to Allah's Apostle in the year of the conquest of Mecca and found him taking a bath while Fatima was screening him. The Prophet asked, "Who is it?" I replied, "I am Um-Hani."
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I asked the Prophet (peace_be_upon_him) about the blood of menstruation on the clothe. He said: Erase it off with a piece of wood and then wash it away with water and the leaves of the lote-tree.
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The Prophet saw an old man walking, supported by his two sons, and asked about him. The people informed him that he had vowed to go on foot (to the Kaaba). He said, "Allah is not in need of this old man's torturing himself," and ordered him to ride.
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I asked Al-Bara bin Azib and Zaid bin Arqam about money exchanges. Each of them said, "This is better than I," and both of them said, "Allah's Apostle forbade the selling of silver for gold on credit. "
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that he asked his sister Umm Habibah, the wife of the Prophet (saw): "Did the Messenger of Allah (saw) ever offer prayer in a garment in which he had sexual intercourse?" She said: "Yes, if there was nothing noxious on it." (Sahih)
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that he was asked: "How did the Messenger of Allah (saw) travel when he departed from Arafat?" He said: "He moved at a quick pace, and when he reached an open space he would make his camel run."
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that a woman came to the Prophet (saw) and told him that her husband was away on some military campaign. She asked him for permission to make an image of a palm tree in her house, and he did not let her, or he forbade her.
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"I asked the Messenger of Allah (saw) about a lost camel that comes to my cisterns that I have prepared for my own camels - will I be rewarded if I give it some water to drink? He said: Yes, in every living being there is reward.'"
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Mahmud bin Rabi Al-Ansari, who remembered that the Messenger of Allah (saw) spat a mouthful of water from a bucket into a well that belonged to them, narrated that Itban bin Malik As-Salimi, who was the chief of his people Banu Salim and had participated in (the battle of) Badr with the Messenger of Allah (saw) said: "I came to the Messenger of Allah (saw) and said: 'O Messenger of Allah, my sight is failing and the flood comes and prevents me from reaching the masjid (mosque) of my people, and it is too hard for me to cross the water. Do you think you could come and perform prayer in my house in a place which I can then take as a place for prayer?' He said: 'I will do that.' The following day, the Messenger of Allah (saw) and Abu Bakr came, when the heat of the day had grown intense. He asked permission to enter, and I gave him permission. He did not sit down until he said: 'Where would you like me to perform prayer for you in your house?' I showed him the place where I wanted him to pray, so the Messenger of Allah (saw) stood and we lined up behind him, and he led us in praying two Rakah (units). Then I asked him to stay and eat some Khazirah* that had been prepared for them.'" (Sahih) *A dish made with ground meat and flour.
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Yahya related to me from Malik from Nafi that Abdullah ibn Umar said that statements like "I cut myself off from you",or "You are abandoned", were considered as three pronouncements of divorce. Malik said that any strong statements such as these or others were considered as three pronouncements of divorce for a woman whose marriage had been consummated. In the case of a woman whose marriage had not been consummated, the man was asked to make an oath on his deen, as to whether he had intended one or three pronouncements of divorce. If he had intended one pronouncement, he was asked to make an oath by Allah to confirm it, and he became a suitor among other suitors, because a woman whose marriage had been consummated, required three pronouncements of divorce to make her inaccessible for the husband, whilst only one pronouncement was needed to make a woman whose marriage had not been consummated inaccessible. Malik added, "That is the best of what I have heard about the matter."
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