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"The Prophet (saw) came to visit me (when I was sick), and said to me: 'Shall I not recite for you a Ruqyah that Jibrail brought to me?' I said: 'May my father and mother be ransomed for you! Yes, O Messenger of Allah!' He said: Bismillah arqika, wallahu yashfika, min kulli da'in fika, min sharrin- naffathati fil-'uqad, wa min sharri hasidin idha hasad (In the Name of Allah I perform Ruqyah for you, from every disease that is in you, and from the evil of those who (practice witchcraft when they) blow in the knots, and from the evil of the envier when he envies), three times."
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that the Prophet (SAW) said to Sayyidina Abu Bakr (RA), "I passed by you and you were reciting (the Quran) and you had lowered your voice." He said, "I let Him hear Whom I supplicated." But, he said, "Raise (your voice) a little." And, he said to Sayyidina Umar (RA) "I passed by you while you were reciting (the Quran), and you had raised your voice." He said, "I was awakening the sleeping ones and chasing away the devil." But he said, "Lower (your voice) a little."
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A person stood up and asked, "O Allah's: Apostle! What clothes may be worn in the state of Ihram?" The Prophet replied, "Do not wear a shirt or trousers, or any headgear (e.g. a turban), or a hooded cloak; but if somebody has no shoes he can wear leather stockings provided they are cut short off the ankles, and also, do not wear anything perfumed with Wars or saffron, and the Muhrima (a woman in the state of Ihram) should not cover her face, or wear gloves."
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(an ally of Banu Abdul Muttalib), reported that the Prophet (SAW) stood up in a salah of zuhr while he ought to have observed julus (the first sitting). When he completed the salah, he made two prostrations, raising the takbir in each while he was yet sitting down and had not yet made the salutation. The people prostrated with him. This was in compensation of the julus that he had forgotten. [Ahmed 22981, Bukhari 829, Muslim 570, Abu Dawud 1034, Nisai 1178, Ibn e Majah 1206]
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The Prophet (p.b.u.h) used to offer his night prayer while I was sleeping across in his bed. Whenever he intended to offer the Witr prayer, he used to wake me up and I would offer the Witr prayer too.
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I screened the Prophet while he was taking a bath of Janaba. He washed his hands, poured water from his right hand over his left and washed his private parts. Then he rubbed his hand over a wall or the earth, and performed ablution similar to that for the prayer but did not wash his feet. Then he poured water over his body, shifted from that place, and washed his feet.
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Ibn Umar said, "I have never missed the touching of these two stones of Kaaba (the Black Stone and the Yemenite Corner) both in the presence and the absence of crowds, since I saw the Prophet touching them." I asked Nafi': "Did Ibn 'Umar use to walk between the two Corners?" Nafi' replied, "He used to walk in order that it might be easy for him to touch it (the Corner Stone)."
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An onager was presented to Allah's Apostle (SAW) at the place called Al-Abwa or Waddan, but Allah's Apostle (SAW) rejected it. When the Prophet (SAW) noticed the signs of sorrow on the giver's face he said, "We have not rejected your gift, but we are in the state of Ihram." (i.e. if we were not in a state of Ihram we would have accepted your gift, Fath-al-Bari)
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The Prophet said, "When the people of Paradise will enter Paradise and the people of Hell will go to Hell, Allah will order those who have had faith equal to the weight of a grain of mustard seed to be taken out from Hell. So they will be taken out but (by then) they will be blackened (charred). Then they will be put in the river of Haya' (rain) or Hayat (life) (the Narrator is in doubt as to which is the right term), and they will revive like a grain that grows near the bank of a flood channel. Don't you see that it comes out yellow and twisted"
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that he heard Abu Bakr, when the Prophet (saw) had passed away, saying: "The Messenger of Allah (saw) stood in this place where I am standing, last year." Then Abu Bakr wept, then he said: "You must adhere to the truth, for with it comes righteousness and they both lead to Paradise. And you must beware of lying for with it comes immorality, and they both lead to Hell. Ask Allah for Al-Mu'afah, for no one is given anything after certainty that is better than Mu'afah. Do not envy one another, do not hate one another, do not sever ties with one another, do not turn your backs on one another and be, O slaves of Allah, brothers."
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