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that his father said: "I said: 'O Messenger of Allah! Tell me about ablution.' He said: 'Perform ablution properly* and sniff water up into your nostrols thoroughly, unless you are fasting.'" (Sahih) *See nos. 280 and 426.
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that his father said: "I said: 'O Messenger of Allah, tell me about Wudu." He said: 'Perform Wudu well, and exaggerate in sniffing water up into your nose, except when you are fasting.'" (Sahih)
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"We were with 'Ammar on the day concerning which there was some doubt. A (roasted) sheep was brought and some of the people moved away. 'Ammar said: 'Whoever is fasting on this day has disobeyed Abu Qasim (saw).'" Daif
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"While I was circumambulating the House, I asked Jabir bin Abdullah: 'Did the Prophet (saw) forbid fasting on a Friday?' He said: 'Yes, by the Lord of this House.'" Hasan
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"I came to the Messenger of Allah (saw) with a son of mine who was not yet eating solid food, and he (the baby) urinated on him. He called for water and sprinkled it over (the urine)." (Sahih)
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"The Prophet (saw) did not forbid (eating) mastigures, but he found that distasteful. It is the food of most shepherds, and Allah, the Mighty and Sublime, has benefited more than one person thereby. If I had some I would eat it."
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"We ate food with the Messenger of Allah (saw) in the mosque, meat that had been roasted. Then we wiped our hands on the pebbles and got up to perform prayer without performing ablution."
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I asked Abdullah bin Abbas saying: We are the inhabitants of the western regions. The Magians come to us with skins full of water and fat. He said: Drink. I said to him: Is it your own opinion? Ibn Abbas said: I heard the Messenger of Allah (may peace be upon him) say: Tanning purifies it (the skin).
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Allah's Apostle was on a journey and saw a crowd of people, and a man was being shaded (by them). He asked, "What is the matter?" They said, "He (the man) is fasting." The Prophet said, "It is not righteousness that you fast on a journey."
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Yahya related to me from Malik that he had heard that once in the time of Uthman ibn Affan the new moon had been seen in the afternoon and Uthman did not break his fast until evening had come and the sun had set. Yahya said that he had heard Malik say that some one who sees the new moon of Ramadan when he is on his own should start the fast and not break it if he knows that that day is part of Ramadan. He added, "Some one who sees the new moon of Shawwal when he is on his own does not break the fast, because people suspect the reliability of someone among them who breaks the fast. Such people should say, when they sight the new moon, 'We have seen the new moon.' Whoever sees the new moon of Shawwal during the day should not break his fast but should continue fasting for the rest of that day. This is because it is really the new moon of the night that is coming." Yahya said that he heard Malik say, "If people are fasting on the day of Fitr thinking that it is still Ramadan and then definite evidence comes to them that the new moon of Ramadan had been seen one day before they began to fast and that they are now into the thirty-first day, then they should break the fast on that day at whatever time the news comes to them. However, they do not pray the id prayer if they hear the news after the sun has begun to decline."
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