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Hadith No: 742
From: Sahih Bukhari. Chapter 48, Manumission of Slaves
Narrated/Authority of Abu Huraira
The Prophet (SAW) said, "When your servant brings your meals to you then if he does not let him sit and share the meals, then he should at least give him a mouthful or two mouthfuls of that meal or a meal or two meals, as he has prepared it."
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Hadith No: 2280
From: Sunan Ibn Majah. Chapter 14, The Chapters on Business Transactions
Narrated/Authority of Ibn Abbas
"When the Prophet (saw) came (to Al-Madinah), they used to pay in advance for dates, two or three years in advance. He said: 'Whoever pays in advance for dates, let him pay for a known amount or a known weight, to be delivered at a known time."
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Hadith No: 3672
From: Sunan Ibn Majah. Chapter 36, The Chapters on Etiquette
Narrated/Authority of Abu Shuraih Al-Khuzai
that the Prophet(saw) said: "Whoever believes in the Last Day, let him treat his neighbour well. Whoever believes in Allah and Last Day, let him honor his guest. Whoever believes in Allah and the Last Day, let him say something good or else remain silent"
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Hadith No: 144
From: Sahih Bukhari. Chapter 4, Ablutions (Wudu')
Narrated/Authority of Anas
Whenever the Prophet went to answer the call of nature, he used to say, "Allah-umma inni a'udhu bika minal khubuthi wal khaba'ith i.e. O Allah, I seek Refuge with You from all offensive and wicked things (evil deeds and evil spirits)."
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Hadith No: 67
From: Sahih Muslim. Chapter 1, Faith (Kitab Al Iman)
Narrated/Authority of Anas
that the Prophet of Allah (may peace and blessings be upon him ) said: There are three qualities for which anyone who is characterised by them will relish the sweetness of faith: he to whom Allah and His Messenger are dearer than all else; he who loves a man for Allah's sake alone; and he who has as great an abhorrence of returning to unbelief after Allah has rescued him from it as he has of being cast into Hell.
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Hadith No: 61
From: Sunan at-Tirmidhi (Jami-al-Tirmidhi). Chapter 1, Taharah (Purification)
Narrated/Authority of Sulayman ibn Buraida
from his father that the Prophet (SAW) used to perform ablution for every salah. When Makkah was liberated, he offered several salah with one ablution and wiped over his socks. Sayyidina Umer (RA) said, "You did something that you never used to do before". He said. "I did it on purpose" [Ahmed 23027, 23034, Muslim 277, Abu Dawud 172, Nisai 133, Ibn Majah 510]
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Hadith No: 541
From: Sahih Bukhari. Chapter 10, Times of the Prayers
Narrated/Authority of Aisha
Allah's Apostle once delayed the 'Isha' prayer and that was during the days when Islam still had not spread. The Prophet did not come out till 'Umar informed him that the women and children had slept. Then he came out and said to the people of the mosque:"None amongst the dwellers of the earth has been waiting for it ('Isha prayer) except you."
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Hadith No: 286
From: Sunan Abu Dawood. Chapter 1, Purification (Kitab Al-Taharah)
Narrated/Authority of Fatimah daughter of Abu Hubaysh
Urwah ibn az-Zubayr reported from Fatimah daughter of AbuHubaysh that her blood kept flowing, so the Prophet (peace_be_upon_him) said to her: When the blood of the menses comes, it is black blood which can be recognised; so when that comes, refrain from prayer; but when a different type of blood comes, perform ablution and pray, for it is (due only to) a vein.
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Hadith No: 184
From: Sahih Bukhari. Chapter 31, Fasting
Narrated/Authority of Abu Said
That he had heard the Prophet saying, "Do not fast continuously (Al-Wisal), and if you intend to lengthen your fast, then carry it on only till the Suhur (before the following dawn)." The people said to him, "But you practice (Al-Wisal), O Allah's Apostle!" He replied, "I am not similar to you, for during my sleep I have One Who makes me eat and drink."
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Hadith No: 92
From: Sahih Bukhari. Chapter 54, Jihaad (Fighting for the cause of Allah)
Narrated/Authority of Al-Bara
When the Divine Inspiration: "Those of the believers who sit (at home)..., was revealed the Prophet (SAW) sent for Zaid (bin Thabit) who came with a shoulder-blade and wrote on it. Ibn Um-Maktum complained about his blindness and on that the following revelation came: "Not equal are those believers who sit (at home) except those who are disabled (by injury, or are blind or lame)..." (4.95)
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