Hadith Search Engine

Yahya related to me from Malik from Yahya ibn Said that Bukayr ibn Abdullah al-Ashajj informed him that Muawiya ibn Abi Ayyash al-Ansari told him that he was sitting with Abdullah ibn az-Zubayr and Asim ibn Umar ibn al-Khattab when Muhammad ibn Iyas ibn al-Bukayr came up to them and said, "A man from the desert has divorced his wife three times before consummating the marriage, what do you think?" Abdullah ibn az-Zubayr said "This is something about which we have no statement. Go to Abdullah ibn Abbas and Abu Hurayra. I left them with A'isha. Ask them and then come and tell us." He went and asked them. Ibn Abbas said to Abu Hurayra, "Give an opinion, Abu Hurayra! A difficult one has come to you." Abu Hurayra said, "One pronouncement separates her and three makes her haram until she has married another husband." Ibn Abbas said the like of that. Malik said, "That is what is done among us, and when a man marries a woman who has been married before, and he has not had intercourse with her, she is treated as a virgin - one pronouncement separates her and three make her haram until she has married another husband."
Report Mistake | Permalink

that he had heard Hudhaifa saying, "Once I was sitting with 'Umar and he said, 'Who amongst you remembers the statement of Allah's Apostle about the afflictions?' I said, 'I know it as the Prophet had said it.' 'Umar said, 'No doubt you are bold.' I said, 'The afflictions caused for a man by his wife, money, children and neighbor are expiated by his prayers, fasting, charity and by enjoining (what is good) and forbidding (what is evil).' 'Umar said, 'I did not mean that but I asked about that affliction which will spread like the waves of the sea.' I (Hudhaifa) said, 'O leader of the faithful believers! You need not be afraid of it as there is a closed door between you and it.' 'Umar asked, Will the door be broken or opened?' I replied, 'It will be broken.' 'Umar said, 'Then it will never be closed again.' I was asked whether 'Umar knew that door. I replied that he knew it as one knows that there will be night before the tomorrow morning. I narrated a Hadith that was free from any mis-statement" The subnarrator added that they deputed Masruq to ask Hudhaifa (about the door). Hudhaifa said, "The door was 'Umar himself."
Report Mistake | Permalink

Yahya related to me from Malik from Hisham ibn Urwa from his father that the Messenger of Allah, may Allah bless him and grant him peace, came out during his illness, and approached and found Abu Bakr standing, leading the people in prayer. Abu Bakr began to go back, but the Messenger of Allah, may Allah bless him and grant him peace, indicated to him to stay where he was. The Messenger of Allah, may Allah bless him and grant him peace, sat by the side of Abu Bakr, and Abu Bakr prayed following the prayer of the Messenger of Allah, may Allah bless him and grant him peace, who was sitting, and the people prayed following the prayer of Abu Bakr.
Report Mistake | Permalink

We came to Jabir ibn Abdullah who was sitting in his mosque. He said: The Apostle of Allah (peace_be_upon_him) came to us in this mosque and he had a twig of date-palm of the kind of Ibn Tab. He looked and saw phlegm on the wall towards qiblah. He turned to it and scraped it with the twig. He then said: Who of you likes that Allah turns His face from him? He further said: When any of you stands for praying, Allah faces him. So he should not spit before him, nor on his right side. He should spit on his left side under his left foot. If he is in a hurry (i.e. forced to spit immediately), he should do with his cloth in this manner. He then placed the cloth on his mouth and rubbed it off. He then said: Bring perfume. A young man of the tribe stood and hurried to his house and returned with perfume in his palm. The Apostle of Allah (peace_be_upon_him) took it and put it at the end of the twig. He then stained the mark of phlegm with it. Jabir said: This is the reason you use perfume in your mosques.
Report Mistake | Permalink

that his father said, "One day I was sitting with some of the Prophet (SAW)'s companions on the way to Makkah. Allah's Apostle (SAW) was ahead of us. All of my companions were in the state of Ihram while I was a non-Muhrim. They saw an onager while I was busy repairing my shoes, so they did not tell me about it but they wished I had seen it. By chance I looked up and saw it. So, I turned to the horse, saddled it and rode on it, forgetting to take the spear and the whip. I asked them if they could hand over to me the whip and the spear but they said, 'No, by Allah, we shall not help you in that in anyway.' I became angry and got down from the horse, picked up both the things and rode the horse again. I attacked the onager and slaughtered it, and brought it (after it had been dead). They took it (cooked some of it) and started eating it, but they doubted whether it was allowed for them to eat it or not, as they were in the state of Ihram. So, we proceeded and I hid with me one of its fore-legs. When we met Allah's Apostle (SAW) and asked him about the case, he asked, 'Do you have a portion of it with you?' I replied in the affirmative and gave him that fleshy fore-leg which he ate completely while he was in the state of Ihram."
Report Mistake | Permalink

Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi Talha from Abu Murra, the mawla of Aqil ibn Abi Talib from Abu Waqid al-Laythi that the Messenger of Allah, may Allah bless him and grant him peace, was sitting in the mosque with some people when three people came in. Two came toward the Messenger of Allah, may Allah bless him and grant him peace, and one went away. When the two stopped at the assembly of the Messenger of Allah, may Allah bless him and grant him peace, they gave the greeting. One of them saw a gap in the circle and sat in it. The other sat down behind the circle. The third turned away and left. When the Messenger of Allah, may Allah bless him and grant him peace, finished, he said, "Shall I tell you about three people? One of them sought shelter with Allah, so Allah gave him shelter. The other was shy, so Allah was shy to him. The other turned away, so Allah turned away from him."
Report Mistake | Permalink

(One day) Abu Huraira and Abu Said were sitting with Allah's Messenger (PBUH) who said: When a slave says: There is no God but Allah and Allah is the Most-Great. Allah remarks: My slave has spoken the truth. Indeed, there is no god except Me and I am All-Great. When he says: There is no God but Allah and He is the only One. Allah remarks: My slave has spoken the truth. Indeed, there is no God except Me and I am the One. When he says: There is no God but Allah and there is no associate with Him. Allah remarks: My slave has spoken the truth. There is no God except Me and I have no partner. When he says: There is no God but Allah. To Him belongs the sovereignty and to Him is due all praise. Allah remarks: My slave has spoken the truth. There is no God except Me. To Me belongs the kingdom and to Me is due all praise. When he says: There is no God but Allah and there is no power or might except with Him. Allah remarks: My slave has spoken the truth. There is no God except Me and the power and might belong to Me. (Its chain of narrators is sound and reported by Ibn Majah, Tirmidhi and Ibn Hibban).
Report Mistake | Permalink

"I came to Rasulullah (Peace and Blessings be upon him) while there were people sitting in his company. I went around to the back of Rasulullah (Peace and Blessings be upon him) [The narrator may have done this physically]. Rasulullah (Peace and Blessings be upon him) understood what I was trying to do. He removed the sheet (body wrap) from his back. I saw the place of the Seal of Prophethood between his two shoulders. It was like a cluster surrounded by til (moles) which appeared to be like a wart. I came before Rasulullah Peace and Blessings be upon him and said to him. May Allah forgive you (or Allah has forgiven you, as is mentioned in Surah Fath, 'That Allah may forgive you, your former and your latter sins'). Rasulullah Sallallahu Alayhi Wasallam replied: 'May Allah forgive you too'. The people said to me that Rasulullah (Peace and Blessings be upon him) has made duaa for your maghfirah (forgiveness). I replied: 'Yes, and for you too, because Allah Ta'aala has said: 'O Muhammad, seek forgiveness for yourself and the Mumin males and females also"'. (That is why Sayyidina Rasulullah [Peace and Blessings be upon him] asked for the forgiveness of Muslims).
Report Mistake | Permalink

"When the Messenger of Allah (saw) became seriously ill, Bilal came to tell him it was time to pray and he said: 'Tell Abu Bakr to lead the people in prayer.'" She said: "I said: 'O Messenger of Allah, Abu Bakr is a tender-hearted man, and when he stands in your place he will not be able to make the people hear his voice; why don't you tell Umar (to do it)?' He said: 'Tell Abu Bakr to lead the people in prayer.' I said to Hafsah: 'Tell him.' So she told him. He said: 'You are (like) the female companions of Yusuf. Tell Abu Bakr to lead the people in prayer.'" She said: "So they told Abu Bakr. When he started to pray, the Messenger of Allah (saw) began to feel better, so he got up and came with the help of two men, with his feet dragging along the ground. (When) he entered the Masjid, Abu Bakr heard him coming and he wanted to step back, but the Messenger of Allah (saw) gestured to him: 'Stay where you are.' Then the Messenger of Allah (saw) came and sat on Abu Bakr's left, so the Messenger of Allah (saw) was leading the people in prayer sitting, and Abu Bakr was standing and following the Messenger of Allah (saw), and the people were following the prayer of Abu Bakr, may Allah be pleased with him." (Sahih)
Report Mistake | Permalink

Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Amr ibn Hazm that he had heard Abbad ibn Tamim say that he had heard Abdullah ibn Zayd al-Mazini say, "The Messenger of Allah, may Allah bless him and grant him peace, came out to the place of prayer and asked for rain, and when he faced the qibla he turned his cloak inside out." Malik was asked how many rakas there were in the prayer of asking for rain and he said, "Two rakas, and the imam does the prayer before he gives the khutba. He prays two rakas, and then he gives a khutba and makes dua, facing the qibla and turning his cloak inside out. He recites out loud in both rakas, and when he turns his cloak inside out he puts what is on his right on his left, and what is on his left on his right, and all the people turn their cloaks inside out when the imam does so, and face the qibla, sitting."
Report Mistake | Permalink