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the Muadhdhin of the Jami Masjid, said: "I asked Ibn Umar about the Adhan and he said: 'At the time of the Messenger of Allah (saw), the phrases of the Adhan were recited twice and the phrases of the Iqamah once, except that you should say (the phrase) Qad qamat is-salah (prayer is about to begin) twice. When we heard 'prayer is about to begin' we would perform Wudu and go out to pray.'" (Sahih)
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[whom the Prophet (saw) had seated behind him on his camel on the way from Arafah] that when he reached the mountain pass, he dismounted and urinated - and he did not say that he passed water. He (Usamah) said: "I poured water for him from a small vessel and he performed a light Wudu. I said to him: 'The prayer.' He said: 'The prayer is still ahead of you.' When he came to Al-Muzdalifah he prayed Maghrib, then they untied the saddles of their mounts and then he prayed Isha." (Sahih)
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Yahya related to me from Malik from Abu'z Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "The angels ask for blessings on each one of you as long as he is in the place where he has prayed and has not discharged anything. They say, 'Allah, forgive him. Allah have mercy on him.' " Malik said, "I do not consider that his words, 'has not discharged anything' refer to anything other than the discharges that break wudu."
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This view of the Khwarij (i. e. those who commit major sins and would be eternally doomed to Hell) had obsessed me, and we set out in a large group intending to perform the hajj and then going to the people (for the propagation of the views of the Khwarij). He (the narrator) said: We happened to past by Medina and found there Jabir b. 'Abdullah sitting near a column narrating to the people (the ahadith of) the Holy Prophet (may peace be upon him). When he mentioned the inhabitants of Hell, I said: O companion of the Messenger of Allah what is this that thou narrateth, whereas Allah sayeth:" Verily whomsoever Thou shall commit to the Fire, Thou indeed humillateth him" (al-Qur'an, iii. 192) ; and All those who endeavoured to get out of that would be thrown back into it" (al-Qur'an, xxxi i. 20)? So what is it that you say? He said: Have you read the Qur'an? I said: Yes. He said: Have you heard about' the (exalted) position of Muhammad (may peace be upon him), i. e. to which Allah would raise, him? I said: Yes. He said: Verily the position of Muhammad (may peace be upon him) is that of great glory and that is by which Allah would bring out whornsoever He would wish to bring out. He then described the Path (the Bridge) and the passing of the people over it, and said: I am afraid I may not have remembered (other things) but this much is still in my memory that people would come out of the Hell after having gone into it, and he said: They would come out of it as if they were the wood of the ebony tree. He (the narrator said: They would enter a river, one or the rivers of Paradise, and would bathe in it, and then come out as if they were (white like) paper. We then turned back and said: Woe be upon you! How can this old man tell a lie against the Messenger of Allah (may peace be upon him)? We turned back (from the views of the Khwarij), and by God every one of us abandoned this (band of Khwarij) except one man. A similar statement has been made by Abu Nu'aim.
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that Fatimah bint Abi Hubaish suffered from Istihadah (non-menstrual vaginal bleeding). The Messenger of Allah (saw) said to her: "Menstrual blood is blood that is black and recognizable, so if it is like that, then stop praying, and if it is otherwise, then perform Wudu and pray." (Sahih) Abu Abdur-Rahman said: Others reported this Hadith, and none of them mentioned what Ibn Abi Adi mentioned. And Allah Most High, knows best.
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"When the Messenger of Allah (saw) performed Ghusl from Janabah, he would start by washing his hands, then he would pour water with his right hand onto his left and wash his private part, then he would strike his hand on the ground then wipe it then wash it. Then he would perform Wudu as for prayer, then he would pour water on his head and all of his body. Then he would move and wash his feet." (Sahih)
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Yahya related to me from Malik from Hisham ibn Urwa from his father from A'isha, umm al-muminin, that whenever the Messenger of Allah, may Allah bless him and grant him peace, did ghusl for major ritual impurity, he would begin by washing his hands, and then do wudu as for prayer. He would then put his fingers in the water and rub the roots of his hair with them. Then he would pour as much water as two hands can hold on to his head three times, and over the entire surface of his skin.
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from his father, that the Messenger of Allah (saw) said during a journey: "Who will watch out for dawn for us, so that we do not sleep and miss the prayer?" Bilal said: 'I will.' He turned to face the direction where the sun would rise, but they fell fast asleep until the heat of the sun woke them up, then they got up. He said: 'Perform Wudu.' Then Bilal called the Adhan and he prayed two Rakahs, and they prayed the two (Sunnah) Rakahs of Fajr, then they prayed Fajr." (Sahih)
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"The Messenger of Allah (saw) said: 'Whoever performs Wudu and does it well, then says: "Ashhadu an la ilaha ill-Allah wa shhadu anna Muhammad (SAW)an 'abduhu wa rasuluh (I bear witness that there is none worthy of worship except Allah, and I bear witness that Muhammad (SAW) is His slave and Messenger)," eight gates of Paradise will be opened for him, and he may enter through whichever one he wishes.'" (Sahih)
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"I asked 'Aishah: 'How did the Messenger of Allah (saw) sleep while he was Junub? Did he perform Ghusl before sleeping or sleep before performing Ghusl?' She said: 'He did both. Sometimes he would perform Ghusl then sleep, and sometimes he would perform Wudu then sleep.'" (Sahih)
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