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Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim that his father said about the word of Allah, the Blessed, the Exalted, "There is no fault in you about the proposal you offer to women, or hide in yourselves. Allah knows that you will be mindful of them; but do not make troth with them secretly without honourable words," (Sura 2 ayat 235) that it referred to a man saying to a woman while she was still in her idda after the death of her husband, "You are dear to me, and I desire you, and Allah brings provision and blessing to you," and words such as these.
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"The Messenger of Allah (saw) forbade men to perform ablution with the water left over by a woman, and women to perform ablution with water left over by a man, however both (spouses) may start their ablutions at the same time." (Sahih) Abu Abdullah Ibn Majah said: "The first (narration) is correct, and the second (narration) is Wahm (an error). Another chain with similar wording.
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"The Messenger of Allah (saw) said: 'The best rows for men are the front rows and the worst are the last, and the best rows for women are the back rows and the worst are those in the front.'" (Sahih)
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from his father, that his grandfather said: "We came with the Messenger of Allah (saw) was Thaniyyat Adhakhir. He turned to me, and I was wearing a thin cloak dyed with safflower, and said: 'What is this?' And I realized that he disliked it. I came to my family when they were heating their oven and threw it (in the oven). Then I came to him the following day and he said: 'O Abdullah, what happened to the thin cloak?' I told him (what I had done) and he said: 'Why did you not give it to some of your family to wear, for there is nothing wrong with it for women.'"
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Yahya related to me from Malik from Yahya ibn Said from Amra bint Abd ar-Rahman that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "The Messenger of Allah, may Allah bless him and grant him peace, used to pray subh and the women would leave wrapped in their garments and they could not yet be recognised in the darkness."
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Allah's Apostle (p.b.u.h) offered the Fajr prayer when it was still dark, then he rode and said, 'Allah Akbar! Khaibar is ruined. When we approach near to a nation, the most unfortunate is the morning of those who have been warned." The people came out into the streets saying, "Muhammad and his army." Allah's Apostle vanquished them by force and their warriors were killed; the children and women were taken as captives. Safiya was taken by Dihya Al-Kalbi and later she belonged to Allah's Messenger (saw) who married her and her Mahr was her manumission.
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"There was a man living among our dwellings who had a physical defect, and to our astonishment he was seen with one of the slave women of the dwellings, committing illegal sex with her. Sad bin Ubadah referred his case to the Messenger of Allah (saw), who said: 'Give him one hundred lashes.' They said: 'O Prophet of Allah (saw), he is too weak to bear that. If we give him one hundred lashes he will die.' He said: "Then take a branch with a hundred twigs and hit him once." Sahih
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One of the wives of Umar (bin Al-Khattab) used to offer the Fajr and the 'Isha' prayer in congregation in the Mosque. She was asked why she had come out for the prayer as she knew that Umar disliked it, and he has great ghaira (self-respect). She replied, "What prevents him from stopping me from this act?" The other replied, "The statement of Allah's Apostle (p.b.u.h) : 'Do not stop Allah's women-slave from going to Allah s Mosques' prevents him."
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I wrote a letter to Nafi and Nafi wrote in reply to my letter that the Prophet (SAW) had suddenly attacked Bani Mustaliq without warning while they were heedless and their cattle were being watered at the places of water. Their fighting men were killed and their women and children were taken as captives; the Prophet (SAW) got Juwairiya on that day. Nafi said that Ibn Umar had told him the above narration and that Ibn Umar was in that army.
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A person asked Ibn Abbas, "Have you ever presented yourself at the ('Id) prayer with Allah's Apostle?" He replied, "Yes." And had it not been for my kinship (position) with the Prophet it would not have been possible for me to do so (for he was too young). The Prophet went to the mark near the house of Kathir bin As-Salt and delivered a sermon. He then went towards the women. He advised and reminded them and asked them to give alms. So the woman would bring her hand near her neck and take off her necklace and put it in the garment of Bilal. Then the Prophet and Bilal came to the house."
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