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"A man asked the Prophet (saw): 'O Messenger of Allah, we travel by sea and we take a little water with us, but if we use it for Wudu, we will go thirsty. Can we perform with sea-water?' The Messenger of Allah (saw) said: 'Its water is a means of purification and its dead meat is permissible.'" (Sahih)
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that he performed Wudu and wiped over his Khuffs. It was said to him: "Are you wiping (over yours Khuffs)?" He said: "I saw the Messenger of Allah (saw) wiping (over his Khuffs)." The companions of Abdullah liked what Jarir said, because Jarir became Muslim shortly before the Prophet (saw) died. (Sahih)
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that Fatimah bint Abi Hubaish suffered from Istihadah. The Messenger of Allah (saw) said to her: "Menstrual blood is blood that is black and recognizable, so if it is like that, then stop praying, and if it is otherwise, then perform Wudu' and pray." (Sahih) Abu 'Abdur-Rahman said: Others reported this Hadith, and none of them mentioned what Ibn 'Adi mentioned, and Allah knows best.
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"The Messenger of Allah (saw) and Bilal entered Al-Aswaf and he went to relieve himself and then came out." Usamah said: "I asked Bilal: 'What did he do?' Bilal said: 'The Prophet (saw) went to relieve himself, then he performed Wudu, so he washed his hands and face, and wiped his head and he wiped over his Khuffs, then prayed.'" (Sahih)
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"We stopped to camp at the end of the night with the Messenger of Allah (saw), and we did not wake up until the sun had risen. The Messenger of Allah (saw) said: 'Let each man take hold of his camel's head (and leave), for the Shaitan was here in this place with us.' We did that, then he called for water and performed Wudu, then he prayed two Rakahs, then the Iqamah was said and he prayed Al-Ghadah (Fajr)." (Sahih)
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Allah's Apostle (SAW) said, "Keeping horses may be a source of reward to some (men), a shelter to another (i.e., means of earning one's living), or a burden to a third. He to whom the horse will be a source of reward is the one who keeps it in Allah's Cause (prepare it for holy battles) and ties it by a long rope in a pasture (or a garden). He will get a reward equal to what its long rope allows it to eat in the pasture or the garden, and if that horse breaks its rope and crosses one or two hills, then all its foot-steps and its dung will be counted as good deeds for its owner; and if it passes by a river and drinks from it, then that will also be regarded as a good deed for its owner even if he has had no intention of watering it then. Horses are a shelter from poverty to the second person who keeps horses for earning his living so as not to ask others, and at the same time he gives Allah's right (i.e. Rakat) (from the wealth he earns through using them in trading etc.), and does not overburden them. He who keeps horses just out of pride and for showing off and as a means of harming the Muslims, his horses will be a source of sins to him." When Allah's Apostle (SAW) was asked about donkeys, he replied, "Nothing particular was revealed to me regarding them except this general unique Verse 'So whosoever does a good equal to the weight of an atom (or a small ant), shall see it. And whosoever does evil equal to the weight if an atom (or a small ant), shall see it'."
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Suwaid bin An-Numan said that he went out with the Messenger of Allah (saw) in the year of Khaibar, then when they were in As-Sahba '" which is the closest part of Khaibar '" he prayed Asr, then he called for food, and nothing was brought but Sawiq. He ordered that it be moistened with water, then he ate and we ate. Then he got up to (pray) Maghrib, and he rinsed his mouth and we rinsed our mouths, then he prayed and did not perform Wudu. (Sahih)
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that the Messenger of Allah (saw) passed by a boy who was skinning a sheep. The Messenger of Allah (saw) said to him: "Step aside and I will show you how." The Messenger of Allah (saw) put his hand between the skin and the flesh, and thrust his arm in until it disappeared up to the armpit, and said: "O boy, this is how you skin it." Then he went and led the people in prayer and did not perform Wudu'.
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"When the Messenger of Allah (saw) performed Ghusl from Janabah, he would wash his hands, then perform Wudu as for prayer, then he would perform Ghusl, then run his fingers through his hair to be sure that the water had reached his scalp, then he would pour water over his head three times, then wash the rest of his body." (Sahih)
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Yahya related to me from Malik from Abd arRahman ibn al-Qasim from his father that A'isha umm al-muminin said, "We went out on a journey with the Messenger of Allah, may Allah bless him and grant him peace, and, when we came to Bayda' or Dhat al-Jaysh, a necklace of mine broke. The Messenger of Allah, may Allah bless him and grant him peace, stopped to look for it and the people stopped with him. There was no water nearby and the people were not carrying any with them, so they came to Abu Bakr as-Siddiq and said, 'Don't you see what A'isha has done? She has made the Messenger of Allah, may Allah bless him and grant him peace, and the people stop when there is no water nearby and they are not carrying any with them.' " A'isha continued, "Abu Bakr came and the Messenger of Allah, may Allah bless him and grant him peace, had fallen asleep with his head on my thigh . Abu Bakr said, 'You have made the Messenger of Allah, may Allah bless him and grant him peace, and the people stop when there is no water nearby and they are not carrying any with them ' " She continued, "Abu Bakr remonstrated with me and said whatever Allah willed him to say, and began to poke me in the waist. The only thing that stopped me from moving was that the Messenger of Allah, may Allah bless him and grant him peace, had his head on my thigh. The Messenger of Allah, may Allah bless him and grant him peace, slept until morning found him with no water. Allah, the Blessed and Exalted, sent down the ayat of tayammum and so they did tayammum. Usayd ibn Hudayr said, 'This is not the first baraka from you, O family of Abu Bakr.'" A'isha added, "We roused the camel I had been on and found the necklace under it." Malik was asked whether a man who did tayammum for one prayer should do tayammum when the time of the next prayer came or whether the first tayammum was enough. He said, "No, he does tayammum for every prayer, because he has to look for water for every prayer. If he looks for it and does not find it then he does tayammum." Malik was asked whether a man who did tayammum could lead others in prayer if they were in wudu. He said, "I prefer that someone else should lead them. However, I see no harm in it if he does lead them in prayer." Yahya said that Malik said that a man who did tayammum because he could not find any water, and then stood and said the takbir and entered into the prayer, and then someone came with some water, did not stop his prayer but completed it with tayammum and did wudu for future prayers. Yahya said that Malik said, "Whoever rises for prayer and does not find water and so does what Allah has ordered him to do of tayammum has obeyed Allah. Someone who does find water is neither purer than him nor more perfect in prayer, because both have been commanded and each does as Allah has commanded. What Allah has commanded as far as wudu is concerned is for the one who finds water, and tayammum is for the one who does not find water before he enters into the prayer." Malik said that a man who was in a state of major ritual impurity could do tayammum and read his portion of Qur'an and do voluntary prayers as long as he did not find any water. This applied only to circumstances in which it was allowable to pray with tayammum.
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