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87 ahadith found, page 5 of 9

Hadith No: 238
Narrated/Authority of Abu Huraira
From: Sahih Bukhari. Chapter 4, Ablutions (Wudu')
The Prophet said, "A wound which a Muslim receives in Allah's cause will appear on the Day of Resurrection as it was at the time of infliction; blood will be flowing from the wound and its color will be that of the blood but will smell like musk."
Hadith No: 538
Narrated/Authority of Jabir
From: Sahih Bukhari. Chapter 40, Cultivation and Agriculture
The people used to rent their land for cultivation for one-third, one-fourth or half its yield. The Prophet (SAW) said, "Whoever has land should cultivate it himself or give it to his (Muslim) brother gratis for cultivation; otherwise keep it uncultivated."
Hadith No: 519
Narrated/Authority of Abu Musa
From: Sahih Bukhari. Chapter 24, Obligatory Charity Tax (Zakat)
The Prophet said, "An honest Muslim store-keeper who carries out the orders of his master and pays fully what he has been ordered to give with a good heart and pays to that person to whom he was ordered to pay, is regarded as one of the two charitable persons."
Hadith No: 301
Narrated/Authority of Abdullah bin Abi Aufa
From: Sahih Bukhari. Chapter 34, Sales and Trade
A man displayed some goods in the market and swore by Allah that he had been offered so much for that, that which was not offered, and he said so, so as to cheat a Muslim. On that occasion the following Verse was revealed: "Verily! Those who purchase a small gain at the cost of Allah's covenant and their oaths (They shall have no portion in the Hereafter ..etc.)' (3.77)
Hadith No: 425
Narrated/Authority of Abu Huraira
From: Sahih Bukhari. Chapter 34, Sales and Trade
Allah's Apostle said, "By Him in Whose Hands my soul is, son of Mary Isa (Jesus) will shortly descend amongst you people (Muslims) as a just ruler and will break the Cross and kill the pig and abolish the Jizya (a tax taken from the non-Muslims, who are in the protection, of the Muslim government). Then there will be abundance of money and nobody will accept charitable gifts.
Hadith No: 36
Narrated/Authority of As-Saib bin Yazid
From: Sahih Bukhari. Chapter 13, Friday Prayer
The person who increased the number of Adhans for the Jumua prayers to three was Uthman bin Affan and it was when the number of the (Muslim) people of Medina had increased. In the life-time of the Prophet there was only one Muadh-dhin and the Adhan used to be pronounced only after the Imam had taken his seat (i.e. on the pulpit).
Hadith No: 335
Narrated/Authority of Said bin Abdur Rahman bin Abza
From: Sahih Bukhari. Chapter 7, Rubbing hands and feet with dust (Tayammum)
(on the authority of his father who said) 'Ammar said so (the above Statement). And Shu'ba stroked lightly the earth with his hands and brought them close to his mouth (blew off the dust) and passed them over his face and then the backs of his hands. 'Ammar said, "Ablution (meaning Tayammum here) is sufficient for a Muslim if water is not available."
Hadith No: 366
Narrated/Authority of Jarir
From: Sahih Bukhari. Chapter 34, Sales and Trade
I have given a pledge of allegiance to Allah's Apostle for to testify that None has the right to be worshipped but Allah, and Muhammad is His Apostle, to offer prayers perfectly, to pay Zakat, to listen to and obey (Allah's and His Prophet's orders), and to give good advice to every Muslim.
Hadith No: 517
Narrated/Authority of Hakim bin Hizam
From: Sahih Bukhari. Chapter 24, Obligatory Charity Tax (Zakat)
I said to Allah's Apostle, "Before embracing Islam I used to do good deeds like giving in charity, slave-manumitting, and the keeping of good relations with Kith and kin. Shall I be rewarded for those deeds?" The Prophet replied, "You became Muslim with all those good deeds (Without losing their reward)."
Hadith No: 647
Narrated/Authority of Um Salama
From: Sahih Bukhari. Chapter 45, Oppressions (Al-Mazalim)
(the wife of the Prophet (SAW)) Allah's Apostle (SAW) heard some people quarreling at the door of his dwelling. He came out and said, "I am only a human being, and opponents come to me (to settle their problems); maybe someone amongst you can present his case more eloquently than the other, whereby I may consider him true and give a verdict in his favor. So, If I give the right of a Muslim to another by mistake, then it is really a portion of (Hell) Fire, he has the option to take or give up (before the Day of Resurrection)."