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Allah's Apostle (SAW) rented the land of Khaibar to the Jews on the condition that they would work on it and cultivate it and take half of its yield.

that Allah's Apostle (SAW) gave him some sheep to distribute among his companions in order to sacrifice them and a kid was left. He told the Prophet (SAW) about it and the Prophet (SAW) said to him, "Sacrifice it on your behalf."

that his mother Zainab bint Humaid took him to the Prophet (SAW) and said, "O Allah's Apostle (SAW)! Take the pledge of allegiance from him." But he said, "He is still too young for the pledge," and passed his hand on his (i.e. 'Abdullah's) head and invoked for Allah's blessing for him. Zuhra bin Mabad stated that he used to go with his grandfather, Abdullah bin Hisham, to the market to buy foodstuff. Ibn 'Umar and Ibn Az-Zubair would meet him and say to him, "Be our partner, as the Prophet (SAW) invoked Allah to bless you." So, he would be their partner, and very often he would win a camel's load and send it home.

Allah's Apostle (SAW) said, "The mortgaged animal can be used for riding as long as it is fed and the milk of the milch animal can be drunk according to what one spend on it. The one who rides the animal or drinks its milk should provide the expenditures."

Allah's Apostle (SAW) bought some foodstuff from a Jew and mortgaged his armour to him.

The Prophet (SAW) said, "Whoever frees a Muslim slave, Allah will save all the parts of his body from the (Hell) Fire as he has freed the body-parts of the slave." Said bin Marjana said that he narrated that Hadith to Ali bin Al-Husain and he freed his slave for whom Abdullah bin Jafar had offered him ten thousand Dirhams or one thousand Dinars.

My grandfather, Rafi bin Khadij said, "We were in the valley of Dhul-Hulaifa of Tuhama in the company of the Prophet (SAW) and had some camels and sheep (of the booty). The people hurried (in slaughtering the animals) and put their meat in the pots and started cooking. Allah's Apostle (SAW) came and ordered them to upset the pots, and distributed the booty considering one camel as equal to ten sheep. One of the camels fled and the people had only a few horses, so they got worried. (The camel was chased and) a man slopped the camel by throwing an arrow at it. Allah's Apostle (SAW) said, 'Some of these animals are untamed like wild animals, so if anyone of them went out of your control, then you should treat it as you have done now.' " My grandfather said, "O Allah's Apostle (SAW)! We fear that we may meet our enemy tomorrow and we have no knives, could we slaughter the animals with reeds?" The Prophet (SAW) said, "Yes, or you can use what would make blood flow (slaughter) and you can eat what is slaughtered and the Name of Allah is mentioned at the time of slaughtering. But don't use teeth or fingernails (in slaughtering). I will tell you why, as for teeth, they are bones, and fingernails are used by Ethiopians for slaughtering. (See Hadith 678)

Allah's Apostle (SAW) said, "Who would kill Kab bin Al-Ashraf as he has harmed Allah and His Apostle (SAW) ?" Muhammad bin Maslama (got up and) said, "I will kill him." So, Muhammad bin Maslama went to Kab and said, "I want a loan of one or two Wasqs of food grains." Kab said, "Mortgage your women to me." Muhammad bin Maslama said, "How can we mortgage our women, and you are the most handsome among the Arabs?" He said, "Then mortgage your sons to me." Muhammad said, "How can we mortgage our sons, as the people will abuse them for being mortgaged for one or two Wasqs of food grains? It is shameful for us. But we will mortgage our arms to you." So, Muhammad bin Maslama promised him that he would come to him next time. They (Muhammad bin Maslama and his companions) came to him as promised and murdered him. Then they went to the Prophet (SAW) and told him about it.

Allah's Apostle (SAW) said, "Whoever frees his share of a common slave and he has sufficient money to free him completely, should let its price be estimated by a just man and give his partners the price of their shares and manumit the slave; otherwise (i.e. if he has not sufficient money) he manumits the slave partially."

Allah's Apostle (SAW) said, "Whoever manumits his share of a slave, then it is essential for him to get that slave manumitted' completely as long as he has the money to do so. If he has not sufficient money to pay the price of the other shares (after the price of the slave is evaluated justly), the manumitted manumits the slave partially in proportion to his share.