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from Jarir from Mansur from Hilal ibn Yasaf from Ziyad ibn abu Jaad who from Amr ibn Harith ibn Mustaliq that it was said, "The greatest torment is for two people: a woman who disobeys her husband, and an imam who carries on in his office in spite of the displeasure of those who are his muqtadis (followers in prayer)." Jarir said that they asked Mansur about the imam and he said, "This means a wrong-doing imam. If he adheres to sunnah then the muqtadis will be sinners that is, those who are fed up with him."
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Yahya related to me from Yahya ibn Said that Umar ibn al-Khattab asked a man what his name was. He said, "Jamra (live coal)." "The son of who?" He said, "Ibn Shihab (meteor, flame)." "From whom?" He said, "From al-Huraqa (burning)." "Where do you live?" He said, "At Harrat an-Nar (lava field of the fire). "At which one of them?" He said, "At Dhati Ladha (one with flames)." Umar said, "Go and look at your family - they have been burned." Yahya added, "It was as Umar ibn al-Khattab, may Allah be pleased with him, said."
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reported that Sayyidina Ibn Abbas (RA) was asked about a man who kept fast during day time and offered salah all night but did not attend jumu'ah (Friday) or any congregation. He said, "He will go to Hell." Hannad reported it. He heard from Maharabi who from Layth who from Mujahid. The Hadith means to say that the man did not attend Friday and other congregational salah intentionally or because of arrogance or because he regarded the congregation as lowly.
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The Prophet said, "While three persons were walking, rain began to fall and they had to enter a cave in a mountain. A big rock rolled over and blocked the mouth of the cave. They said to each other, 'Invoke Allah with the best deed you have performed (so Allah might remove the rock).' One of them said, 'O Allah! My parents were old and I used to go out for grazing (my animals). On my return I would milk (the animals) and take the milk in a vessel to my parents to drink. After they had drunk from it, I would give it to my children, family and wife. One day I was delayed and on my return I found my parents sleeping, and I disliked to wake them up. The children were crying at my feet (because of hunger). That state of affairs continued till it was dawn. O Allah! If You regard that I did it for Your sake, then please remove this rock so that we may see the sky.' So, the rock was moved a bit. The second said, 'O Allah! You know that I was in love with a cousin of mine, like the deepest love a man may have for a woman, and she told me that I would not get my desire fulfilled unless I paid her one-hundred Dinars (gold pieces). So, I struggled for it till I gathered the desired amount, and when I sat in between her legs, she told me to be afraid of Allah, and asked me not to deflower her except rightfully (by marriage). So, I got up and left her. O Allah! If You regard that I did if for Your sake, kindly remove this rock.' So, two-thirds of the rock was removed. Then the third man said, 'O Allah! No doubt You know that once I employed a worker for one Faraq (three Sas) of millet, and when I wanted to pay him, he refused to take it, so I sowed it and from its yield I bought cows and a shepherd. After a time that man came and demanded his money. I said to him: Go to those cows and the shepherd and take them for they are for you. He asked me whether I was joking with him. I told him that I was not joking with him, and all that belonged to him. O Allah! If You regard that I did it sincerely for Your sake, then please remove the rock.' So, the rock was removed completely from the mouth of the cave."
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"I asked Abu Saeed Al-Khudri about the prayer of the Messenger of Allah (saw). He said: 'There is nothing good in that for you.'* I said: 'Explain it, may Allah have mercy on you.' He said: 'The Iqamah would be given for the Zuhr prayer for the Messenger of Allah (saw), then one of us would go out to Al-Baqi, relieve himself, then come back and perform ablution, and he would find the Messenger of Allah (saw) still in the first Rakah of Zuhr.'" (Sahih) *Meaning, if you do not act upon it." See explanation by Sindi.
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"The Messenger of Allah (saw) said the Salam after three Rakah for 'Asr, then he stood up and went into the apartment. Khirbaq, a man with big hands, stood up and called out: 'O Messenger of Allah! Has the prayer been shortened?' He came out angrily, dragging his lower garment, and asked about it, and was told (what had happened). So he performed the Rakah that he had omitted, then he said the Salam, then he prostrated twice and said the Salam again." Hasan
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When the following Verse was revealed: "It is those who believe and confuse not their belief with wrong (worshipping others besides Allah.)" (6:83), the companions of Allah's Apostle asked, "Who is amongst us who had not done injustice (wrong)?" Allah revealed: "No doubt, joining others in worship with Allah is a great injustice (wrong) indeed." (31.13)
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Yahya related to me from Malik from Ibrahim ibn Abi Abla from Abd al-Malik ibn Marwan that he gave a slave-girl to a friend of his, and later asked him about her. He said, "I intended to give her to my son to do such-and-such with her." Abd al-Malik said, "Marwan was more scrupulous than you. He gave a slave-girl to his son, and then he said, 'Do not go near her, for I have seen her leg uncovered.' "
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Malik related to me from Ibn Shihab from Ubaydullah ibn Abdullah ibn Utba ibn Masud from Abdullah ibn Abbas from Maimuna, the wife of the Prophet, may Allah bless him and grant him peace, that the Messenger of Allah, may Allah bless him and grant him peace, was asked about a mouse falling into clarified butter. He said, "Remove it and throw away what is around it."
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Masruq asked Sayyidah Aishah (RA) about the Prophet's (SAW) witr. She said, "He offered the witr in the night, the first of it, the middle of it and the last of it. So, he ended his witr about the time of his death towards the last of the night (at the time of suhr, before dawn before his death)." [Ahmed 24745, Bukhari 996, Muslim 745, Abu Dawud 1435, Muslim 1677, Ibn e Majah 1186]
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