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In the year of the conquest of Khaibar I went with Allah's Apostle till we reached As-Sahba' where Allah's Apostle led the 'Asr prayer and asked for the food. Nothing but Sawiq was brought and we ate it and drank (water). The Prophet got up for the (Maghrib) Prayer, rinsed his mouth with water and then led the prayer without repeating the ablution.
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that he observed. I asked the Messenger of Allah (may peace be upon him) which deed was the best. He (the Holy Prophet) replied: Prayer at its appointed hour. I (again) said: Then what? He (the Holy Prophet) replied: Kindness to the parents. I (again) said: Then what? He replied: Earnest endeavour (Jihad) in the cause of Allah. And I would have not ceased asking more questions but out of regard (for his feelings).
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Urwah ibn az-Zubayr said that Fatimah daughter of AbuHubaysh narrated to him that she asked the Apostle of Allah (peace_be_upon_him) and complained to him about the flowing of (her) blood. The Apostle of Allah (peace_be_upon_him) said to her: That is only (due to) a vein: look, when your menstruation comes, do not pray; and when your menstruation ends, wash yourself and then offer prayer during the period from one menstruation to another.
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Yahya related to me from Malik that Muhammad ibn Abdullah ibn Abi Maryam asked Said ibn al-Musayyab's advice. "I am a man who buys food with receipts from al-Jar. Perhaps I will buy something for a dinar and half a dirham, and will be given food for a half." Said said, "No. You give a dirham, and take the rest in food." (A half dirham did not exist as a coin.)
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"We were sitting with the Prophet (saw) and he said: 'While I was sleeping I saw myself in Paradise (in a dream), and I saw a woman performing ablution beside a palace. I asked: 'Whose palace is this?" She said: "Umar's." I remembered his protective jealousy, so I turned away and left.'" Abu Hurairah said: "Umar wept and said: 'May my father and mother be sacrificed for you, O Messenger of Allah! Would I feel any protective jealousy against you?'" (Sahih)
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from Rubai bint Muawwidh bin Afra: He said: "I said to her: 'Tell me your Hadith.' She said: 'I got Khul' from my husband, then I came to Uthman and asked him: "What waiting period do I have to observe?" He said: "You do not have to observe any waiting period, unless you had intercourse with him recently, in which case you should stay with him until you have menstruated." In that he was following the ruling of the Messenger of Allah (saw) concerning Maryam Maghaliyyah, who was married to Thabit bin Qais and she got Khul from him.' "
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Allah's Messenger (SAW) as saying, "None of you ceases to be in prayer as long he waits for it. And the angels cease not to pray for him as long as he is in the mosque (0 Allah, forgive him, 0 Allah, have mercy on him), and this till he has hadath and breaks his ablution)." Then a man of Hadramawt asked, "0 Abu Hurayrah, what is hadath?" He said, "It is to break wind whether there is an accompanying sound or not." [Ahmed 8084, Ibn e Majah 799, Muslim 649]
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Abdullah was asked about a man who married a woman and died without having consummated the marriage with her, nor stipulating the dowry. Abdullah said: "The dowry is hers, and the inheritance id hers and she has to observe the waiting period." Ma'qil bin Sinan Al-Ashja'I said: "I saw the Messenger of Allah (saw) pass a similar ruling concerning Birwa' bint Washiq." (Sahih)Another chain from 'Alqamah, from Abdullah, with similar wording.
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Yahya related to me from Malik, from Hisham ibn Urwa, that Abdullah ibn az-Zubayr stayed in Makka for nine years. He would go into ihram for hajj at the beginning of Dhu'l-Hijja, and Urwa ibn az-Zubayr, who was with him, would do likewise. Yahya said that Malik said, "The people of Makka and whoever else is living there besides them should go into ihram for hajj if they are in Makka, and anyone that is living in the centre of Makka and is not one of the people of Makka should not leave the Haram." Yahya said that Malik said, "Someone who goes into ihram for hajj in Makka should delay tawaf of the House and the sa'y between Safa and Marwa until he has come back from Mina, which is what Abdullah ibn Umar used to do." Malik was asked what the people of Madina, or anybody else, should do about tawaf if they went into ihram in Makka at the beginning of Dhu'l-Hijja, and he said, "They should delay the obligatory tawaf, which is the one they combine with the say between Safa and Marwa, but they can do whatever other tawaf they want to, and they should pray two rakas every time they complete seven tawafs, which is what the companions of the Messenger of Allah, may Allah bless him and grant him peace, did when they had gone into ihram to do hajj. They delayed the tawaf of the House and the sa'y between Safa and Marwa until they had come back from Mina. Abdullah ibn Umar also did this, going into ihram for hajj in Makka at the beginning of Dhu'l-Hijja, and then delaying tawaf of theHouse and the say between Safa and Marwa until he had come back from Mina." Malik was asked whether one of the people of Makka could go into ihram to do umra in the centre of Makka, and he said, "No. He should go outside the Haram and go into ihram there."
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the daughter of Umm Salamah, that her mother Umm Salamah said: "Umm Sulaim came to the Prophet (saw) and asked him about a woman who sees in her dream something like a man sees. He said: 'Yes, if she sees water (discharge), let her take a bath.' I said: 'You have embarrassed the women. Do women experience wet dreams?' The Prophet (saw) said: 'May your hands be rubbed with dust, how else does her child resemble her?'" (Sahih)
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