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Yahya related to me from Malik from Abu'r-Rijal, Muhammad ibn Abdar-Rahman ibn Haritha that his mother, Amra bint Abd ar-Rahman used to sell her fruit and keep some of it aside. Malik said, "The generally agreed upon way of doing things among us is that when a man sells the fruit of his orchard, he can keep aside up to a third of the fruit, but that is not to be exceeded. There is no harm in what is less than a third." Malik added that he thought there was no harm for a man to sell the fruit of his orchard and keep aside only the fruit of a certain palm-tree or palm-trees which he had chosen and whose number he had specified, because the owner was only keeping aside certain fruit of his own orchard and everything else he sold.
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A man came to Allah's Apostle and said, "O Allah's Apostle! Livestock are destroyed and the roads are cut off; so please invoke Allah." So Allah's Apostle prayed for rain and it rained from that Friday till the next Friday. Then a man came to the Prophet (p.b.u.h) and said, "O Allah's Apostle! The houses have collapsed, roads are cut off and the livestock are destroyed." So Allah's Apostle said, "O Allah ! (Let it rain) on the tops of the mountains, on the plateaus, in the valleys and over the places where trees grow." So the clouds cleared away from Medina as clothes are taken off.
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"The Prophet said, 'Allah has made Makkah, a sanctuary, so it was a sanctuary before me and will continue to be a sanctuary after me. It was made legal for me (i.e. I was allowed to fight in it) for a few hours of a day. It is not allowed to uproot its shrubs or to cut its trees, or to chase (or disturb) its game, or to pick up its luqata (fallen things) except by a person who would announce that (what he has found) publicly.' Al-Abbas said, 'O Allah's Apostle! Except Al-ldhkhir (a kind of grass) (for it is used) by our goldsmiths and for our graves.' The Prophet then said, 'Except Al-idhkhir.' " Ikrima said, 'Do you know what "chasing or disturbing" the game means? It means driving it out of the shade to occupy its place."
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We practiced Itikaf with Allah's Apostle in the middle ten days (of Ramadan). In the morning of the twentieth (of Ramadan) we shifted our baggage, but Allah's Apostle came to us and said, "Whoever was m Itikaf should return to his place of Itikaf, for I saw (i.e. was informed about the date of) this Night (of Qadr) and saw myself prostrating in mud and water." When I returned to my place the sky was overcast with clouds and it rained. By Him Who sent Muhammad with the Truth, the sky was covered with clouds from the end of that day, and the mosque which was roofed with leaf-stalks of date palm trees (leaked with rain) and I saw the trace of mud and water over the nose of the Prophet and its tip.
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A man came to Allah's Apostle and said, "O Allah's Apostle! Livestock are destroyed and the roads are cut off. So please invoke Allah." So Allah's Apostle prayed and it rained from that Friday to the next Friday. Then he came to Allah's Apostle I and said, "O Allah's Apostle! Houses have collapsed, roads are cut off and the livestock are destroyed." So Allah's Apostle (p.b.u.h) prayed, "O Allah! (Let it rain) on the tops of mountains, on the plateaus, in the valleys and over the places where trees grow." So the clouds cleared away from Medina as clothes are taken off.
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Allah's Apostle said, "Allah made Makkah a sanctuary and it was neither permitted for anyone before, nor will it be permitted for anyone after me (to fight in it). And fighting in it was made legal for me for a few hours of a day only. None is allowed to uproot its thorny shrubs or to cut down its trees or to chase its game or to pick up its Luqata (fallen things) except by a person who would announce it publicly." Abbas bin Abdul-Muttalib requested the Prophet, "Except Al-Eidhkhir, for our goldsmiths and for the roofs of our houses." The Prophet said, "Except Al-Eidhkhir." Ikrima said, "Do you know what is meant by chasing its game? It is to drive it out of the shade and sit in its place." Khalid said, "(Abbas said: Al-Eidhkhir) for our goldsmiths and our graves."
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A man asked the Prophet about the picking up of a "Luqata" (fallen lost thing). The Prophet replied, "Recognize and remember its tying material and its container, and make public announcement (about it) for one year, then utilize it but give it to its owner if he comes." Then the person asked about the lost camel. On that, the Prophet got angry and his cheeks or his Face became red and he said, "You have no concern with it as it has its water container, and its feet and it will reach water, and eat (the leaves) of trees till its owner finds it." The man then asked about the lost sheep. The Prophet replied, "It is either for you, for your brother (another person) or for the wolf."
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An Ansari man quarrelled with Az-Zubair in the presence of the Prophet (SAW) about the Harra Canals which were used for irrigating the date-palms. The Ansari man said to Az-Zubair, "Let the water pass" but Az-Zubair refused to do so. So, the case was brought before the Prophet (SAW) who said to Az-Zubair, "O Zubair! Irrigate (your land) and then let the water pass to your neighbour." On that the Ansari got angry and said to the Prophet (SAW), "Is it because he (i.e. Zubair) is your aunt's son?" On that the colour of the face of Allah's Apostle (SAW) changed (because of anger) and he said, "O Zubair! Irrigate (your land) and then withhold the water till it reaches the walls between the pits round the trees." Zubair said, "By Allah, I think that the following verse was revealed on this occasion": 'But no, by your Lord They can have No faith Until they make you judge In all disputes between them.' (4.65)
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I asked Ibn Umar about Salam for dates. Ibn Umar replied, "The Prophet forbade the sale (the fruits) of datepalms until they were fit for eating and also forbade the sale of silver for gold on credit." I also asked Ibn Abbas about it. Ibn Abbas replied, "The Prophet forbade the sale of dates till they were fit for eating, and could be weighed." I asked him, "What is to be weighed (as the dates are on the trees)?" A man sitting by Ibn 'Abbas said, "It means till they are cut and stored."
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I asked Ibn Umar about Salam for dates. Ibn Umar replied, "The Prophet forbade the sale (the fruits) of datepalms until they were fit for eating and also forbade the sale of silver for gold on credit." I also asked Ibn Abbas about it. Ibn Abbas replied, "The Prophet forbade the sale of dates till they were fit for eating, and could be weighed." I asked him, "What is to be weighed (as the dates are on the trees)?" A man sitting by Ibn 'Abbas said, "It means till they are cut and stored."
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