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from his father that a man struck another man on the wrist with his sword and severed it, not at the joint. He appealed to the Prophet (saw) who ordered that the Diyah be paid. The man said: "O Messenger of Allah (saw), I want retaliation." He said: "Take the compensation and may Allah bless you therein." And he did not rule that he be allowed retaliation. daif
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that the Messenger of Allah (saw) said: "There is no retaliation for a head wound that does not reach the brain, a spear wound that does not penetrate deeply, or a wound that dislocates a bone." Daif
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the Messenger of Allah (saw) sent Abu Jahm bin Hudhaifah to collect Sadaqah. A man disputed with him concerning his Sadaqah, and Abu Jahm struck him and wounded his head. They came to Prophet (saw) and said: "Compensatory money, O Messenger of Allah (saw)!" The Prophet (saw) said: "You will have such and such," but they did not accept that. He said: "You will have such and such," and they agreed. Then the Prophet (saw) said: "I am going to address the people and tell them that you agreed." They said: "Yes." So the Prophet (saw) addressed (the people) and said: "These people of Laith came to me seeking compensatory money, and I have offered them such and such. Do you agree?" They said: "No." The Emigrants wanted to attack them, but the Prophet (saw) told them not to, so they refrained. Then he called them and offered them more and said: "Do you agree?" They said: "Yes." He said: "I am going to address the people and tell them that you agreed." They said: "Yes." So the Prophet (saw) addressed (the people) then said: "Do you Agree?" They said: "Yes." Daif. Ibn Majah said: "I heard Muhammad bin Yahya saying: Mamar alone has narrated this hadith. I don't know anyone else that has narrated it."
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"The Messenger of Allah (saw) ruled concerning a fetus that (the blood money) was a slave, male and female. The one against whom this verdict was passed said: ' Should we pay blood money for one who neither ate, drunk, shouted, nor cried, (at the moment of birth)? One such as this should be overlooked .' The Messenger of Allah (saw) said: 'This man speaks like a poet. (But the blood money for a fetus is) a slave, male, or female.'"
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"Umar bin Khattab consulted the people concerning a woman who had been caused to miscarry. Al-Mughirah bin Shubah said: 'I saw the messenger of Allah (saw) rule that a slave, male or female, be given as blood money (for a fetus).' 'Umar said: 'Bring me someone who will testify alongside you. So he brought Muhammad bin Maslamah to testify along with him.'"
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from his grandfather, that the Messenger of Allah (saw) ruled that the blood money for the people of the book is half of that of the blood money for the Muslims, and they are the Jews and Christians.
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the Messenger of Allah (saw) said: "The killer does not inherit."
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Abu Qatadah, a man from Banu Mudlij, killed his son, and 'Umar took one hundred camels from him, thirty Hiqqah, thirty Jadha'ah and forty Khalifah. Then he said: "Where is the brother of slain? I heard the Messenger of Allah (saw) say: 'The killer does not inherit.'"
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from his father, that his grandfather said: "The Messenger of Allah (saw) ruled that a woman's blood money (if she kills someone) should be paid by her male relatives on her father's side, whoever they are, and they should not inherit anything from her, except what is left over after her heirs have been taken their shares. If she is killed than her blood money is to be shared among her heirs, since they are the ones who may kill the one who killed her."
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"The Messenger of Allah (saw) ruled that the blood money should be paid by the near male relations from the father's side of the killer, and the such relatives of slain woman said: 'O Messenger of Allah (saw),her legacy is for us.' He said: 'No, her legacy is for her husband and children.'"
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