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The Prophet (SAW) made a bond of brotherhood between Salman and Abu Darda. Salman paid a visit to Abu Ad-Darda and found Um Ad-Darda dressed in shabby clothes and asked her why she was in that state. She replied, "Your brother Abu Ad-Darda is not interested in (the luxuries of) this world." In the meantime Abu Darda came and prepared a meal for Salman. Salman requested Abu Ad-Darda to eat (with him), but Abu Ad-Darda said, "I am fasting." Salman said, "I am not going to eat unless you eat." So, Abu Ad-Darda ate (with Salman). When it was night and (a part of the night passed), Abu Ad-Darda got up (to offer the night prayer), but Salman told him to sleep and Abu Ad-Darda slept. After sometime Abu Darda again got up but Salman told him to sleep. When it was the last hours of the night, Salman told him to get up then, and both of them offered the prayer. Salman told Abu Ad-Darda, "Your Lord has a right on you, your soul has a right on you, and your family has a right on you; so you should give the rights of all those who has a right on you." Abu Ad-Darda came to the Prophet and narrated the whole story. The Prophet said, "Salman has spoken the truth."
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Yahya related to me from Malik from Hisham ibn Urwa that his father said, "Someone who does not stand at Arafa on the night of Muzdalifa
before the dawn breaks has missed the hajj, and some one who stands at Arafa on the night of Muzdalifa before the dawn breaks has caught the hajj.
Malik said, about a slave freed during the wuquf at Arafa, "His standing does not fulfil for him the hajj of Islam, except if he was not in ihram and then he went into ihram after he was freed and he stood at Arafa that same night before the dawn broke in which case that is enough for him. If, however, he did not go into ihram until after the dawn had broken, he is in the same position as someone who misses the hajj by not catching the standing at Arafa before the breaking of the dawn on the night of Muzdalifa, and he will have to do the hajj of Islam later."
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Hadith No: 655
From: Sunan An-Nasai. Chapter 7, The Book of the Adhan (The Call to Prayer)
Narrated/Authority of Nafi
From: Sunan An-Nasai. Chapter 7, The Book of the Adhan (The Call to Prayer)
Narrated/Authority of Nafi
that Ibn Umar gave the call to prayer on a cold and windy night, and he said: "Pray where you are, for the Prophet (saw) used to order the Muadhdhin, if it was a cold and rainy night, to say: 'Pray in your dwellings.'" (Sahih)
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Yahya related to me from Malik from Hisham ibn Urwa from his father that Umar ibn al-Khattab wrote to Abu Musa al-Ashari that he should pray asr when the sun was still pure white so that a man could ride three farsakhs (before maghrib) and that he should pray isha during the first third of the night, or, if he delayed it, then up until the middle of the night, and he warned him not to be forgetful.
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Hadith No: 145
From: Sahih Bukhari. Chapter 54, Jihaad (Fighting for the cause of Allah)
Narrated/Authority of Aisha
From: Sahih Bukhari. Chapter 54, Jihaad (Fighting for the cause of Allah)
Narrated/Authority of Aisha
The Prophet (SAW) was vigilant one night and when he reached Al-Madina, he said, "Would that a pious man from my companions guard me tonight!" Suddenly we heard the clatter of arms. He said, "Who is that? " He (The new comer) replied, " I am Sad bin Abi Waqqas and have come to guard you." So, the Prophet (SAW) slept (that night).
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Hadith No: 1331
From: Sunan Ibn Majah. Chapter 7, The Chapters of Establishing the Prayer and the Sunnah Regarding Them
Narrated/Authority of Abdullah bin Amr
From: Sunan Ibn Majah. Chapter 7, The Chapters of Establishing the Prayer and the Sunnah Regarding Them
Narrated/Authority of Abdullah bin Amr
"The Messenger of Allah (saw) said: 'Do not be like so-and-so, who used to pray voluntary night prayers then stopped praying voluntary night prayers." Sahih
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Yahya related to me from Malik from Ibn Shihab from Abu Abdullah al-Agharr and from Abu Salama from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Our Lord, the Blessed and Exalted, descends every night to the heaven of this world when the last third of the night is still to come and says, 'Who will call on Me so that I may answer him? Who will ask Me so that I may give him? Who will ask forgiveness of Me so that I may forgive him?' "
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Hadith No: 1389
From: Sunan Ibn Majah. Chapter 7, The Chapters of Establishing the Prayer and the Sunnah Regarding Them
Narrated/Authority of Aishah
From: Sunan Ibn Majah. Chapter 7, The Chapters of Establishing the Prayer and the Sunnah Regarding Them
Narrated/Authority of Aishah
"I missed the Prophet (saw) one night, so I went out looking for him. I found him at Al-Baqi', raising his head towards the sky. He said: 'O Aishah, were you afraid that Allah and His Messenger would wrong you?'" She said: "I said: 'No, it is not that, but I thought that you had gone to one of your other wives.' He said: 'Allah descends on the night of the middle of Sha'ban to the lowest heaven, and He forgives more than the numbers of hairs on the sheep of Banu Kalb.'" Daif
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Hadith No: 777
From: Sahih Bukhari. Chapter 49, Gifts, The superiority of giving and extortion of
Narrated/Authority of Aisha
From: Sahih Bukhari. Chapter 49, Gifts, The superiority of giving and extortion of
Narrated/Authority of Aisha
Whenever Allah's Apostle (SAW) wanted to go on a journey, he would draw lots as to which of his wives would accompany him. He would take her whose name came out. He used to fix for each of them a day and a night. But Sauda bint Zama gave up her (turn) day and night to Aisha, the wife of the Prophet (SAW) in order to seek the pleasure of Allah's Apostle (SAW) (by that action).
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Hadith No: 693
From: Sunan Ibn Majah. Chapter 4, The Book of the Prayer
Narrated/Authority of Abu Said
From: Sunan Ibn Majah. Chapter 4, The Book of the Prayer
Narrated/Authority of Abu Said
"The Messenger of Allah (saw) led us for the Maghrib prayer. Then he did not come out until half the night had passed. Then he came out and led them in prayer, then he said: 'The people have prayed and gone to sleep, but you are still in a state of prayer so long as you are waiting for the (next) prayer. Were it not for the weak and the sick, I wanted to delay this prayer until the middle of the night.'" (Sahih)
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