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The Prophet forbade Muzabana; and Muzabana is the selling of fresh fruit (without measuring it) for something by measure on the basis that if that thing turns to be more than the fruit, the increase would be for the seller of the fruit, and if it turns to be less, that would be of his lot. Narrated Ibn Umar from Zaid bin Thabit that the Prophet allowed the selling of the fruits on the trees after estimation (when they are ripe).
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I said to Tawus, "I wish you would give up Mukhabara (Share-cropping), for the people say that the Prophet (SAW) forbade it." On that Tawus replied, "O Amr! I give the land to share-croppers and help them. No doubt; the most learned man, namely Ibn Abbas told me that the Prophet (SAW) had not forbidden it but said, 'It is more beneficial for one to give his land free to one's brother than to charge him a fixed rental."
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"Abu Bakr went out to trade in Busra, one year before the Prophet (saw) died, and with him were Nu'aiman and Suwaibit the sons of Harmalah, who had been present at Badr. Nu'aiman was in charge of the provisions, and Suwaibit was a man who joked a lot. He said to Nu'aiman: 'Feed me'. He said: 'Not until Abu Bakr comes'. He said: 'Then I will have to annoy you'. Then they passed by some people, and Suwaibit said to them: 'Will you buy a slave from me?' They said: 'Yes'. He said 'He is a slave who talks a lot and he will tell you, "I am a free man". If you are going to let him go when he says that to you, do not bother buying him.' They said: 'We will buy him from you.' So they bought him from him in return for ten young she-camels, then they brought him and tied a turban or a rope around his neck. Nu'aiman said: 'This man is making fun of you. I am a free man, not a slave.' They said: 'He has already told us about you; and they took him off.' Then Abu Bakr came and he (Suwaibit) told him about that. So he followed those people and returned their camels to them, and took Nu'aiman back. When they came to the Prophet (saw) they told him what had happened, and the Prophet (saw) and his companions laughed about it for a year."
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Umm Ar-Rubai bint Al-Bara, the mother of Haritha bin Suraqa came to the Prophet (SAW) and said, "O Allah's Prophet (SAW)! Will you tell me about Haritha?" Haritha has been killed (i.e. martyred) on the day of Badr with an arrow thrown by an unidentified person. She added, "If he is in Paradise, I will be patient; otherwise, I will weep bitterly for him." He said, "O mother of Haritha! There are Gardens in Paradise and your son got the Firdaus Al-Ala (i.e. the best place in Paradise)."
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Jubair bin Mutim told me that while he was in the company of Allah's Apostle (SAW) with the people returning from Hunain, some people (bedouins) caught hold of the Prophet (SAW) and started begging of him so much so that he had to stand under a (kind of thorny tree (i.e. Samurah) and his cloak was snatched away. The Prophet (SAW) stopped and said, "Give me my cloak. If I had as many camels as these thorny trees, I would have distributed them amongst you and you will not find me a miser or a liar or a coward."
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Allah's Apostle said "Three persons will have a double reward: 1. A Person from the people of the scriptures who believed in his prophet (Jesus or Moses) and then believed in the Prophet Muhammad (i .e. has embraced Islam). 2. A slave who discharges his duties to Allah and his master. 3. A master of a woman-slave who teaches her good manners and educates her in the best possible way (the religion) and manumits her and then marries her."
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When Allah's Apostle and his companions came to Mecca, the pagans circulated the news that a group of people were coming to them and they had been weakened by the Fever of Yathrib (Medina). So the Prophet ordered his companions to do Ramal in the first three rounds of Tawaf of the Ka'ba and to walk between the two corners (The Black Stone and Yemenite corner). The Prophet did not order them to do Ramal in all the rounds of Tawaf out of pity for them.
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"Whoever would like to meet Allah tomorrow as a Muslim, let him regularly attend these five (daily) prayers whenever the call for them is given (that in the masjid (mosque)s), for Allah prescribed for His Prophet (saw) the ways of guidance, and they (the prayers) are part of those ways of guidance. I do not think that there is anyone among you who does not have a place where he prays in his house. But if you were to pray in your houses and forsake the Masjids, you would be forsaking the Sunnah of your Prophet, and if you were to forsake the Sunnah of your Prophet you would go astray. There is no Muslim slave who performs Wudu and does it well, then walks to the prayer, but Allah will record one Hasanah (good deed) for each step he takes, or raise him one level by it or erase one sin from him. I remember how we used to take short steps, and I remember (a time) when no one stayed behind from the prayer except a hypocrite who hypocrisy was well known. And I have seen a man coming supported by two others until he would be made to stand in the row." (Sahih)
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The clerk of Al-Mughira bin Shu'ba narrated, "Muawiya wrote to Al-Mughira bin Shu'ba: Write to me something which you have heard from the Prophet (p.b.u.h) ." So Al-Mughira wrote: I heard the Prophet saying, "Allah has hated for you three things: 1. Vain talks, (useless talk) that you talk too much or about others. 2. Wasting of wealth (by extravagance) 3. And asking too many questions (in disputed religious matters) or asking others for something (except in great need). (See Hadith No. 591, Vol. III)
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that the Messenger of Allah (saw) said: "When anyone of you enters the masjid (mosque), let him send peace upon the Prophet, then let him say: 'Allahumma aftahli abwaba rahmatik (O Allah, open to me the gates of Your mercy).' And when he leaves, let him send peace upon the Prophet and say: 'Allahumma-simni minash-shaitanir-rajim (O Allah, protect me from the accursed Shaitan).'" (Sahih)
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