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Aisha wanted to buy Buraira and he (the Prophet) went out for the prayer. When he returned, she told him that they (her masters) refused to sell her except on the condition that her Wala would go to them. The Prophet replied, 'The Wala would go to him who manumits.' Hammam asked Nafi whether her (Buraira's) husband was a free man or a slave. He replied that he did not know.
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"One of my paternal uncles made some food for the Prophet (saw) and said to the Prophet (saw): 'I would like you to eat and perform prayer in my house.' So he went to him, and in his house there was one of these Fahl. He ordered that a corner be swept and water sprinkled in it, then he performed prayer and we prayed with him.'" (Sahih) Abu Abdullah bin Majah said: A Fahl is a mat that has become black (through use).
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Jamilah bint Salul came to the Prophet (saw) and said: "By Allah, I do not find any fault with Thabit regarding his religion nor his behavior, but I hate disbelief after becoming Muslim and I cannot stand him. "The Prophet (saw) said to her: 'WiIl you give him back his garden?" She said: "Yes." So the Messenger of Allah (saw) told him to take back his garden from her and no more than that.
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there was a man at the time of the Messenger of Allah (saw) whose mental faculties were lacking, and he used to buy and sell. His family came to the Prophet (saw) and said, "O Messenger of Allah, stop him." So The Prophet (saw) called him, and told him not to do that. He said: "O Messenger of Allah (saw), I cannot bear to be away from business." He said, "If you engage in a transaction then say: "Take it (i.e., the goods) and don't cheat (me).' "
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Ali bin Abi Talib said to al-Miqdad, and made a similar statement as above. Al-Miqdad asked him (the Prophet). The Apostle of Allah (may peace be upon him) said: He should wash his penis and testicles. Abu Dawud said: The tradition has been narrated by al-Thawri and a group of narrators from Hisham on the authority of his father from al-Miqdad, from 'All reporting from the Prophet (may peace be upon him).
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Hilal bin Umayyah accused his wife in the presence of the Prophet (saw) of (committing adultery) with Sharik bin Sahma'. The Prophet said: "Bring proof or you will feel the Hadd (punishment) on your back." Hilal bin Umayyah said: "By the One Who sent you with the truth, I am telling the truth, and Allah will send down revelation concerning my situation which will spare my back." Then the following was revealed: "And for those who accuse their wives, but have no witnesses except themselves, let the testimony of one of them be four testimonies (i.e., testifies four times) by Allah that he is one of those who speak the truth. And the fifth (testimony should be) the invoking of the curse of Allah on him if he be of those who tell a lie (against her). But it shall avert the punishment (of stoning to death) from her, it she bears witness four times by Allah, that he (her husband) is telling a lie. And the fifth (testimony) should be that the wrath of Allah be upon her if he (her husband) speaks the truth." The Prophet (saw), turned and sent for them, and they came. Hilal bin Umayyah stood up and bore witness, and the Prophet (saw) said: "Allah knows that one of you is lying. Will either of you repent?" Then she stood up and affirmed her innocence. On the fifth time, meaning that the wrath of Allah be upon her if he (her husband) speaks the truth, they said to her: "It will invoke the wrath of Allah." Ibn Abbas said: "She hesitated and backed up, until we thought that she was going to recant. Then she said: 'By Allah, I cannot dishonor my people for ever.' Then the Prophet (saw) said: 'Wait and see. If she gives birth to a child with black eyes, fleshy buttocks and big calves, then he is the son of Sharik bin Sahma'.' And she gave birth to such a child. Then the Prophet (saw) said: 'Had it not the matter been settled by the Book of Allah, I would have punished her severely.' "
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The Prophet (SAW) said, "I am closer to the believers than their selves in this world and in the Hereafter, and if you like, you can read Allah's Statement: "The Prophet (SAW) is closer to the believers than their own selves." (33.6) So, if a true believer dies and leaves behind some property, it will be for his inheritors (from the father's side), and if he leaves behind some debt to be paid or needy offspring, then they should come to me as I am the guardian of the deceased."
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We chased a rabbit at Marr-az-Zahran and the people ran after it but were exhausted. I overpowered and caught it, and gave it to Abu Talha who slaughtered it and sent its hip or two thighs to Allah's Apostle (SAW). (The narrator confirms that he sent two thighs). The Prophet (SAW) accepted that. (The sub-narrator asked Anas, "Did the Prophet (SAW); eat from it?" Anas replied, "He ate from it.")
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Hafsa said, 'We used to forbid our young women to go out for the two 'Id prayers. A woman came and stayed at the palace of Bani Khalaf and she narrated about her sister whose husband took part in twelve holy battles along with the Prophet and her sister was with her husband in six (out of these twelve). She (the woman's sister) said, "We used to treat the wounded, look after the patients and once I asked the Prophet, 'Is there any harm for any of us to stay at home if she doesn't have a veil?' He said, 'She should cover herself with the veil of her companion and should participate in the good deeds and in the religious gathering of the Muslims.' When Um 'Atiya came I asked her whether she had heard it from the Prophet. She replied, "Yes. May my father be sacrificed for him (the Prophet)! (Whenever she mentioned the Prophet she used to say, 'May my father be sacrificed for him) I have heard the Prophet saying, 'The unmarried young virgins and the mature girl who stay often screened or the young unmarried virgins who often stay screened and the menstruating women should come out and participate in the good deeds as well as the religious gathering of the faithful believers but the menstruating women should keep away from the Musalla (praying place).' " Hafsa asked Um 'Atiya surprisingly, "Do you say the menstruating women?" She replied, "Doesn't a menstruating woman attend 'Arafat (Hajj) and such and such (other deeds)?"
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that his father, Ali bin Shaiban, who was part of the delegation, said: "We set out until we came to the Prophet (saw). We gave him our oath of allegiance and performed prayer behind him. Then we offered another prayer behind him. He finished the prayer and saw a man on his own, praying behind the row." He said: "The Prophet of Allah (saw) stood beside him and when he finished he said: 'Repeat your prayer; there is no prayer for the one who is behind the row.'" Sahih
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