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that his father said: "I said to Abu Said: 'Did you hear anything from the Messenger of Allah (saw) concerning the lower wrap?' He said: 'Yes. I heard the Messenger of Allah (saw) say: 'The lower wrap of the believer should come to mid-calf, but there is no sin on him if it comes between that point and the ankle. But whatever is lower than the ankle is in the Fire.' And he said three times: 'Allah will not look at the one who lets his lower wrap drag out of vanity.'"
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that, for fever and all kinds of pain, the Prophet (saw) used to teach them to say: "Bismillahil-kabir, a'udhu billahil-'Azim min sharri 'irqin na'ar wa, min sharri harrin- nar (In the Name of Allah the Great, I seek refuge with Allah the Almighty from the evil of a vein gushing (with blood) and the evil of the heat of the Fire." (One of the narrators) Abu 'Ammar said: "I differed with the people on this, I said: 'Screaming.'" Another chain from Ibn 'Abbas, from the Prophet (saw) with similar wording, and he said: "From the evil of a vein screaming (with blood)."
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Allah's Messenger (PBUH) said: I know the last of the dwellers of Hell to come out and the last of the people of Paradise to enter. He is a man who would be brought before Allah on the Day of Resurrection. Then Allah will command the angels: Ask him about the minor sins and hide the major ones. Then it will be said to him: On such and such day you did that and that sin; and on such and such day you committed that and that bad deed. The Prophet (SAW) added: It will be said to him: In place of every evil deed, you will be granted one good deed. The Prophet (SAW) continued. The sinner would say: My Lord! I have done things which I do not find here. The narrator said: Indeed I saw the Messenger (PBUH) of Allah (SWT) laugh until his premolar teeth were visible. (because the sinner was frogiven.) (This Hadith is sound and reported by Tirmidhi).
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"I came to the Messenger of Allah (saw) and said: 'O Messenger of Allah, who became Muslim with you?' He said: 'Free men and slaves.' I said: 'Is there any moment which brings one closer to Allah than another?' He said: 'Yes, the last part of the night, so pray as much as you want until you pray Subh, then stop until the sun has risen until and it looks like a shield and (its shining) spreads. Then pray as much as you want until an object's shadow is at its shortest, then stop until the sun passes its zenith, for Hell is stoked at midday. Then pray as much as you want until you pray Asr, then stop until the sun has set, for it sets between the horns of a Shaitan and rises between the horns of a Shaitan.'"* (Daif) *Similar has been recorded by Muslim.
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"After the Messenger of Allah (saw) had prayed Asr, he would go to Banu Abdul-Ashhal to speak to them, until the time for Maghrib came." Abu Rafi said: "While the Prophet (saw) was hastening to pray Maghrib, we passed by Al-Baqi* and he said: 'Fie upon you, fie upon you!' That upset me so I slowed down, because I thought that he meant me. He said: 'What is the matter with you? Keep up!' I said: 'Is there something wrong?' He said: 'Why are you asking that?' I said: 'Because you said: "Fie on you" to me.' He said: 'No, that was so-and-so whom I had sent to collect Zakah from the tribe of so-and-so, and he stole a Namirah** and now he is clothed with something similar made of Fire.'" (Hasan) *The graveyard of Al-Madinah. ** "Every garment including stripes which the Arabs wrap around the waist is called a Namirah, its plural is Namar. It is as if it refers to the colors of a Namir (leopard or tiger); because it contains white and black." (An-Nihayah)
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Allah's Messenger said that Allah said: He who comes with a good deed, its reward will be ten like that or even more. And he who comes with vice, his reward will be only one like that, or I can forgive him. He who draws close to Me a hand's span, I will draw close to him an arm's length. And whoever draws near Me an arm's length, I will draw near him a fathom's length. And whoever comes to Me walking, I will go to him running. And whoever faces Me with sins nearly as great as the earth, I will meet him with forgiveness nearly as great as that, provided he does not worship something with me. (This Hadith is sound and reported by Muslim, Ibn Majah and Ahmad in his Musnad). Another prophetic tradition says: (He who met Allah associating anything with Him, will enter Hell) (Muslim)
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that, verily, the Messenger of Allah (may peace be upon him) said: Amongst the inhabitants of Paradise the lowest in rank will be the person whose face Allah would turn away from the Fire towards the Paradise, and make a shady tree appear before him. He would say: O my Lord! direct my steps to this tree so that I (should enjoy) its shade; and the rest of the hadith is like that narrated by Ibn Mas'ud, but he did not mention:" He (Allah) would say: O son of Adam! what will bring an end to your making requests to Me" to the end of the tradition. In it, he added: Allah will remind him: Ask such and such, and when his expectations would be realised, Allah would say: That is for you, and ten times as much. He said that he would then enter his house and his two wives with large and dark eyes would enter after him. They will say: Praise be to Allah, Who has created you for us and us for you. He will say: No one has been given the like of what I have been given.
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Allah's Apostle said, "Allah said, 'All the deeds of Adam's sons (people) are for them, except fasting which is for Me, and I will give the reward for it.' Fasting is a shield or protection from the fire and from committing sins. If one of you is fasting, he should avoid sexual relation with his wife and quarreling, and if somebody should fight or quarrel with him, he should say, 'I am fasting.' By Him in Whose Hands my soul is' The unpleasant smell coming out from the mouth of a fasting person is better in the sight of Allah than the smell of musk. There are two pleasures for the fasting person, one at the time of breaking his fast, and the other at the time when he will meet his Lord; then he will be pleased because of his fasting."
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that the Messenger of Allah (saw) said: "On the Day of Resurrection the disbeliever who lived the most luxurious will be brought, and it will be said: Dip him once in Hell. So he will be dipped in it, then it will be said to him: O so- and-so, have you every enjoyed any pleasure? He will say: No, I have never enjoyed any pleasure. Then the believer who suffered the most hardship and trouble will be brought and it will be said: Dip him once in Paradise. So he will be dipped in it and it will be said to him: O so-and-so, have you ever suffered any hardship or trouble? He will say: I have never suffered any hardship or trouble."
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said that Allah's Messenger (SAW) was on a journey and Sayyidina Bilal (RA) was with him too. He intended to call the iqamah for the Salah of Zuhr, but the Prophet (SAW) said, "Let It cool down!" Then he again Intended to call..Allah's Messenger (SAW) said, "Let it be cooler for the Zuhr", till they saw the shadows of hillocks and called the iqamah and offered the Salah of Zuhr. Then Allah's Messenger (SAW) said, "The extreme heat is the severity of Hell. So, observe the Salah of Zuhr when it is cooler." [Ahmed 21434, Bukhari 539, Muslim 616, Abu Dawud 407, Ibn e Majah 683]
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