Hadith Search Engine

"A woman asked Aishah: 'Should a menstruating woman make up the Salah she misses?' She said: 'Are you a Haruri? [Meaning are you one of the Khawarij. Harura is a place associated with a group of the Khawarij] We used to menstruate during the time of Allah's Messenger (saw) but we did not make up the missed Salah nor were we commanded to do so.'" (Sahih)
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that once while Allah's Mesenge (SAW) led the fajr salah, the recitation of the Qur'an became difficult for him. When he finished, he said, "Perhaps you recite behind your imam." They replied, "By Allah, yes, 0 Messenger of Allah!" He said, "Do not do it. Recite only the umm ul-Qur'an (surah al-Fatihah), for the one who does not recite it, has not offered salah."
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reported from his uncle lmran ibn Talhah and he from his mother Sayyidah Hamnah bint Jahsh (RA) that she used to have a severe large prolonged flow of blood. She asked the Prophet (SAW) about it, having met him for the question. She found him in the house of her sister Sayyidah Zaynab bint Jahsh (RA) said "I get istihadah and it is very severe. What do you command me? It prevents me from praying and fasting. "He said, "I suggest that you use cotton, for, it stops blood." She said, "It is much more for that."He said, "Then wear a tight rag," but she insisted that it was too much for the rag. And when he asked her to use a cloth too, she said that her flow was continuous and much. So, "I give you two commands. It is enough for you to abide by one. But if you follow both t know well whether you can. This is the devil's kick (that brings forth the istihadah), so determine the six or seven days of menstruation which Allah knows. Then have a bath. When you are clean and pure, keep fast and offer salah for twenty?four or twenty?three days. That is enough for you. Then do as menstruating women do, who purify themselves after the period of menstruation. If you can then delay the salah of Zuhr and advance the Salah of asr have a bath and offer Zuhr and Asr together. Then delay Maghrib and advance Isha, and have a bath, offer both salah together. Go on in this manner, and have a bath for the Salah of Fajr and offer it. Go on, in this manner and also keep fast provided you are able to do it." Then, AIlah's Messenger (SAW) said, "Of the two I like the second." [Ahmed27544, Abu Dawud 287, Ibn e Majah 627]
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It was narrated that Umayyah bin Abdullah bin Khalid bin Asid said to Ibn Umar: "How can the Salah be shortened as Allah says: There is no sin on you if you shorten As-Salah (the prayer) if you are in fear?" [4:101] Ibn Umar said: "O son of my brother! The Messenger of Allah (saw) came to us when we had gone astray and he taught us. One of the things that he taught us was that Allah, the Mighty and Sublime, has commanded us to pray two Rakahs when traveling." (Hasan)
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reported that Sayyidah Fatimah bint Abu Hubaysh (RA) came to the Prophet (SAW) and said, "O Messenger of Allah! I am a woman who gets istihadah (a continuous flow of blood) and I am never purified. Shall I stop offering Salah?" He said, "No! That is only a vein (that bleeds and is no part of the womb and there are other reasons for that). It is not menstruation. When you have menses, stop Praying and when they are over wash the blood from your body and offer Salah." [Ahmed24577, Bukhari 228, Muslim 333, Nisai 359, Ibn e Majah 621]
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reported that Sayyidina Ibn Abbas (RA) was asked about a man who kept fast during day time and offered salah all night but did not attend jumu'ah (Friday) or any congregation. He said, "He will go to Hell." Hannad reported it. He heard from Maharabi who from Layth who from Mujahid. The Hadith means to say that the man did not attend Friday and other congregational salah intentionally or because of arrogance or because he regarded the congregation as lowly.
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"At the time of the Messenger of Allah (saw) the phrases of the Adhan were said twice and the phrases of the Iqamah were said once, except that you should say: 'Qad Qamatis-Salah, Qad Qamatis-Salah (prayer is about to begin, prayer is about to begin).'" (Sahih)
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(an ally of Banu Abdul Muttalib), reported that the Prophet (SAW) stood up in a salah of zuhr while he ought to have observed julus (the first sitting). When he completed the salah, he made two prostrations, raising the takbir in each while he was yet sitting down and had not yet made the salutation. The people prostrated with him. This was in compensation of the julus that he had forgotten. [Ahmed 22981, Bukhari 829, Muslim 570, Abu Dawud 1034, Nisai 1178, Ibn e Majah 1206]
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that the Prophet (SAW) said, "Jibril led me in Salah twice near Bayt Allah. The first time, we offered the Salah of Zuhr when the shadow was like the thong of a shoe. Then, we offered Asr when the shadow of everything was equal to it, and maghrib after sunset when the fasting man takes iftar (breaks his fast), and Isha when the twilight disappeared, and fajr when one who fasts is forbidden food and drink. The second time, we offerred Zuhr when the shadow of everything was like it in length at the time of Asr on the previous day. Then we offered the Asr when the shadow of everything was twice as long. We prayed Maghrib at the same time as the previous day; we prayed Isha when one-third of the night was over and Fajr when the earth was well-lit. Then Jibril turned to me and said; "O Muhammad! This was the time observed by Prophets before you, and the time (of five Salah) is between these two times." [Ahmed 3081, Abu Dawud 393]
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reported from his father (Buraidah (RA). He said someone came to the Prophet (SAW) and asked him about the times of salah. He said, "Stay with us, Insha-Allah."Then he commanded Sayyidina Bilal (RA) and he called the Iqamah at the time of rise of dawn. Then he commanded Sayyidina Bilal (RA) and he gave the Iqamah at the declination of the sun and (they) offered the Zuhr Salah. Then he commanded him (Bilal) and he called the iqamah and (they) offered the asr while the sun was high and bright. Then when the sun set, he gave the command for Maghrib. Then he gave the command for Isha and he called the iqamah when the twilight had disappeared. Then, the next day, he gave the command and the fair was offered in a good light. Then he commanded for the Zuhr and they offered it when the extreme heat had cooled down. Then he gave the command for the Asr and he gave the iqamah when the sun's time was more delayed than the previous day. Then he gave the command for Maghrib and (they) offered it a little before twilight disappeared. Then he gave the command for Isha and he called its iqamah when a third of the night had passed. Then the Prophet (SAW) asked, "Where is he who had asked about the times of Salah?" He said, "Here am I!" So, he said, "The times of Salah are between these two times." [Ahmed 23016, Nisai 515, Ibn e Majah 667, Muslim 613]
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