Hadith Search Engine

The Prophet (SAW) saw a man driving a Badana (i.e. camel for sacrifice) and said to him, "Ride on it." The man said, "O Allah's Apostle (SAW)! It is a Badana." (The Prophet (SAW) repeated his order) and on the third or fourth time he said, "Ride it, (woe to you" or said: "May Allah be merciful to you)."
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Allah's Apostle (SAW) saw a man driving a Badana (Camel for sacrifice) and said to him, "Ride on it," and on the second or the third time he added, "Woe to you."
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The mother of Sad bin Ubada died in his absence. He said, "O Allah's Apostle (SAW)! My mother died in my absence; will it be of any benefit for her if I give Sadaqa (here it means charity) on her behalf?" The Prophet (SAW) said, "Yes," Sad said, "I make you a witness that I gave my garden called Al-Mikhraf in charity on her behalf."
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I said, "O Allah's Apostle (SAW)! For the acceptance of my repentance I wish to give all my property in charity for Allah's sake through His Apostle (SAW)." He said, "It is better for you to keep some of the property for yourself." I said, "Then I will keep my share in Khaibar."
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Some people claim that the order in the above Verse (3.92 [Hadith 22]) is abrogated, by Allah, it is not abrogated, but the people have stopped acting on it. There are two kinds of guardians (who are in charge of the inheritance): One is that who inherits; such a person should give (of what he inherits to the relatives, the orphans and the needy, etc.), the other is that who does not inherit (e.g. the guardian of the orphans): such a person should speak kindly and say (to those who are present at the time of distribution), "I can not give it to you (as the wealth belongs to the orphans)."
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Sad bin Ubada asked Allah's Apostle (SAW) (for his legal opinion) saying, "My mother died and she had an unfulfilled vow." The Prophet (SAW) said, "Fulfill it on her behalf."
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That the mother of Sad bin Ubada the brother of Bani Saida died in Sad's absence, so he came to the Prophet (SAW) saying, "O Allah's Apostle (SAW)! My mother died in my absence, will it benefit her if I give in charity on her behalf?" The Prophet (SAW) said, "Yes." Sad said, "I take you as my witness that I give my garden Al-Mikhraf in charity on her behalf."
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Nafi said, "Ibn Umar never refused to be appointed as a guardian." The most beloved thing to Ibn Sirin concerning an orphan's wealth was that the orphan's advisors and guardians would assemble to decide what is best for him. When Tawus was asked about the something concerning an orphan's affairs, he would recite: '...And Allah knows him who means mischief from him who means good...' (2.220) Ata said concerning some orphans, "The guardian is to provide for the young and the old orphans according to their needs from their shares."
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When the Holy Verse: 'By no means shall you attain Al-Birr (piety, righteousness, it means here Allah's reward i.e. Paradise), unless you spend of that which you love...', (3.92) was revealed, Abu Talha went to Allah's Messenger and said, "O Allah's Messenger! Allah, the blessed, the Superior states in His book: 'By no means shall you attain Al-Birr, unless you spend of that which you love...', (3.92) and the most beloved property to me is Bairuha (which was a garden where Allah's Messenger used to go to sit in its shade and drink from its water). I give it to Allah and His Messenger hoping for Allah's Reward in the Hereafter. So, O Allah's Messenger! Use it as Allah orders you to use it." Allah's Messenger said, "Bravo! O Abu Talha, it is fruitful property. We have accepted it from you and now we return it to you. Distribute it amongst your relatives." So, Abu Talha distributed it amongst his relatives, amongst whom were Ubai and Hassan. When Hassan sold his share of that garden to Muawiya, he was asked, "How do you sell Abu Talha's Sadaqa?" He replied, "Why should not I sell a Sa of dates for a Sa of money?" The garden was situated in the courtyard of the palace of Bani Jadila built by Muawiya.
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Urwa bin Az-Zubair said that he asked Aisha about the meaning of the Quranic Verse: "And if you fear that you will not deal fairly with the orphan girls then marry (other) women of your choice." (4.2-3) Aisha said, "It is about a female orphan under the guardianship of her guardian who is inclined towards her because of her beauty and wealth, and likes to marry her with a Mahr less than what is given to women of her standard. So they (i.e. guardians) were forbidden to marry the orphans unless they paid them a full appropriate Mahr (otherwise) they were ordered to marry other women instead of them. Later on the people asked Allah's Apostle (SAW) about it. So Allah revealed the following Verse: "They ask your instruction (O Muhammed!) regarding women. Say: Allah instructs you regarding them..." (4.127) "And in this Verse Allah indicated that if the orphan girl was beautiful and wealthy, her guardian would have the desire to marry her without giving her an appropriate Mahr equal to what her peers could get, but if she was undesirable for lack of beauty or wealth, then he would not marry her, but seek to marry some other woman instead of her. So, since he did not marry her when he had no inclination towards her, he had not the right to marry her when he had an interest in her, unless he treated her justly by giving her a full Mahr and securing all her rights."
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