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That he used to give his verdict regarding the male or female slaves owned by more than one master, one of whom may manumit his share of the slave. Ibn 'Umar used to say in such a case, "The manumitted should manumit the slave completely if he has sufficient money to pay the rest of the price of that slave (which is to be justly estimated) and the other share-holders are to take the price of their shares and the slave is freed (released from slavery)." Ibn 'Umar narrated this verdict from the Prophet (SAW).
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The Prophet (p.b.u.h) offered the funeral prayer of a man one night after he was buried, he and his companions stood up (for the Prayer). He had asked them about him before standing, saying, "Who is this?" They said, "He is so and so and was buried last night." So all of them offered the funeral prayer.
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that the Prophet (saw) said: "I enjoin each one to honor his mother, I enjoin each one to honor his mother, I enjoin each one to honor his mother (three times), I enjoin each one to honor his guardian who is taking care of him, even if he is causing him some annoyance."
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While the Prophet (SAW) was passing the night at his place of rest in Dhul-Hulaifa in the bottom of the valley (of Al-Aqiq), he saw a dream and it was said to him, "You are in a blessed valley." Musa said, "Salim let our camels kneel at the place where 'Abdullah used to make his camel kneel, seeking the place where Allah's Apostle (SAW) used to take a rest, which is situated below the mosque which is in the bottom of the valley; it is midway between the mosque and the road."
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"A man became Junub and came to Umar, may Allah be pleased with him, and said: 'I have become Junub and I cannot find any water.' He said: 'Do not pray.' 'Ammar said to him: 'Do you not remember when we were on a campaign and became Junub. You did not pray but I rolled in the dust and prayed, then I came to the Prophet (saw) and told him about that, and he said: 'This would have been sufficient for you.'" - (One of the narrators) Shubah struck his hands once and blew into them, then he rubbed them together, then wiped his face with them - (Ammar said): " Umar said something I did not understand." So he said: "If you wish, I shall not narrate it." Salamah mentioned something in this chain from Abu Malik, and Salamah added that he said: "Rather, we will let you bear the burden of what you took upon yourself." (Sahih)
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Yahya related to me from Malik from Abdullah ibn Yazid al-Madani and from Abu'n Nadr from Abu Salama ibn Abd ar-Rahman from A'isha, the wife of the Prophet, may Allah bless him and grant him peace, that the Messenger of Allah, may Allah bless him and grant him peace, used to pray sitting. He would recite sitting, and then, when about thirty or forty ayats of what he was reciting remained, he would stand up and recite standing and then go into ruku and sajda. He would do the same in the second raka.
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"There was a man among the Ansar whose house was the furthest house in Al-Madinah, yet he never missed prayer with the Messenger of Allah (saw). I felt sorry for him and said: 'O so-and-so, why do you not buy a donkey to spare yourself the heat of the scorching sand, to carry you over the stony ground, and keep you away from the vermin on the ground?' He said: 'By Allah! I do not want to live so close to Muhammad (SAW) (saw).' This troubled me until I came to the house of the Prophet (saw) and mentioned that to him. He called (that man) and asked him, and he said something similar, and said that he was hoping for the reward for his steps. The Messenger of Allah (saw) said, 'You will have that (reward) that you sought.'" (Sahih)
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that he said: We went to Amr b. al-As and he was about to die. He wept for a long time and turned his face towards the wall. His son said: Did the Messenger of Allah (may peace be upon him not give you tidings of this? Did the Messenger of Allah (may peace be upon him) not give you tidings of this? He (the narrator) said: He turned his face (towards the audience) and said: The best thing which we can count upon is the testimony that there is no god but Allah and that Muhammad is the Apostle of Allah. Verily I have passed through three phases. (The first one) in which I found myself averse to none else more than I was averse to the Messenger of Allah (may peace be upon him) and there was no other desire stronger in me than the one that I should overpower him and kill him. Had I died in this state, I would have been definitely one of the denizens of Fire. When Allah instilled the love of Islam in my heart, I came to the Apostle (may peace be upon him) and said: Stretch out your right hand so that may pledge my allegiance to you. He stretched out his right hand, I withdrew my hand, He (the Holy Prophet) said: What has happened to you, O 'Amr? replied: I intend to lay down some condition. He asked: What condition do you intend to put forward? I said: should be granted pardon. He (the Holy Prophet) observed: Are you not aware of the fact that Islam wipes out all the previous (misdeeds)? Verily migration wipes out all the previous (misdeeds), and verily the pilgrimage wipes out all the (previous) misdeeds. And then no one as or dear to me than the Messenger of Allah and none was more sublime in my eyes than he, Never could I, pluck courage to catch a full glimpse of his face due to its splendour. So if I am asked to describe his features, I cannot do that for I have not eyed him fully. Had I died in this state had every reason to hope that I would have bee among the dwellers of Paradise. Then we were responsible for certain things (in the light of which) I am unable to know what is in store for me. When I die, let neither female mourner nor fire accompany me. When you bury me, fill my grave well with earth, then stand around it for the time within which a camel is slaughtered and its meat is distributed so that I may enjoy your intimacy and (in your company) ascertain what answer I can give to the messengers (angels) of Allah.
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A hadith like this has been narrated from Shu'ba with the same chain of transmitters except for the fact that in the hadith transmitted by Yahya those words are:" He (the Holy Prophet) gave concession in the case of the dog for looking after the herd, for hunting and for watching the cultivated land," and there is no mention of this addition (i. e. concession in case of watching the cultivated lands) except in the hadith transmitted by Yahya.
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that Allah's Messenger (SAW) taught them the tashahhud as he taught them the Qur'an. He would say: All blessed adorations, all worship monetary or physical, are for Allah. Peace be upon you, 0 Prophet and His blessing. Peace be upon us and upon Allah's righteous slaves. I bear witness that there is no God but Allah and I bear witness that Muhammad is Allah's Messenger.
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