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that the Prophet disallowed offering salah at seven places: the laterine, slaughter house, grave, thoroughfare, bath, shed of camels, and the roof of Bayt Allah. [Ibn e Majah 746]
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that Allah's Messenger (SAW) said, Pray in the pens of sheep but not in the sheds of camels. [Ahmed 10369, Ibn e Majah 768]
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from Yahya ibn Saeed, from Shubah, from Abu Tayyab Dabi, from Anas (RA) that Allah's Messenger (SAW) prayed in the enclosures of sheep.
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that Allah's Messenger said, "If food is laid down and the congregation stands up, then first consume the meal."
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that Allah's Messenger (SAW) said, "If one of you feels sleepy while he is in prayer then let him go and sleep till sleep has departed from him, for, if one of you prays and he is drowsy then he might mean to make istighfar but may revile himself instead." [Ahmed 24341, Bukhari 212, Muslim 786, Abu Dawud 1310, Ibn e Majah 1370]
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Abu Atiyah as saying that Malik ibn Huwayrith used to visit them at their place of salah and narrated a hadith to them. One day, it was time for salah and they requested him to lead them (in prayers). He said, "Let one of you lead that I might disclose why I do not lead you in salah. I had heard Allah's Messenger (SAW) say that one who visits a people should not become their imam, but one of their own must lead them (in salah)." [Ahmed 15602, Nisai 786, Abu Dawud 596]
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that he heard Sayyidina Anas ibn Malik (RA) say that Allah's Messenger (SAW) cursed three people: a man who acts as their imam though they dislike him, a woman who sleeps through the night while her husband is angry at her, and a man who hears "come to success" (words of Azaan) yet does not join the congregation of salah.
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that he heard form Sayyidina Abu Umamah (RA) that Allah's Messenger (SAW) said, "There are three people whose salah does not go beyond their ears: the fleeing slave till he returns, the woman who sleeps in the night but her husband is displeased with her, and the imam of a people who dislike him."
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Yahya related to me from Malik from Hisham ibn Urwa from his father from Zaynab bint Abi Salama from Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, that the Messenger of Allah, may Allah bless him and grant him peace, said, "I am but a man to whom you bring your disputes. Perhaps one of you is more eloquent in his proof than the other, so I give judgement according to what I have heard from him. Whatever I decide for him which is part of the right of his brother, he must not take any of it, for I am granting him a portion of the Fire."
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Malik related to me from Yahya ibn Said from Said ibn al-Musayyab that Umar ibn al-Khattab had a dispute brought to him between a muslim and a jew. Umar saw that the right belonged to the jew and decided in his favour. The jew said to him, "By Allah! You have judged correctly.'' So Umar ibn al-Khattab struck him with a whip and said, "How can you be sure." The jew said to him, "We find that there is no judge who judges correctly but that there is an angel on his right side and an angel on his left side who guide him and give him success in the truth as long as he is with the truth. When he leaves the truth, they rise and leave him."
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