Hadith Search Engine

"The Messenger of Allah (saw) prayed, and he added or omitted something." (One of the narrators) Ibrahim said: "The confusion stems from me (i.e., he was not sure which it was)." "It was said to him: 'O Messenger of Allah! Has something been added to the prayer?' He said: 'I am only human, I forget just as you forget. If anyone forgets, let him perform two prostrations when he is sitting (at the end).' Then the Prophet (saw) turned and prostrated twice." Hasan
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"The Messenger of Allah (saw) went out, and a man had hung up one or more bunches of dates. He (the Prophet (saw)) had a stick in his hand and he started hitting that bunch of dates repeatedly, saying: 'If the owner of these dates wanted to give in charity, he should have given something better than these. The owner of this charity will eat rotten and shriveled dates on the Day of Resurrection.' " Sahih
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"My paternal uncle through breastfeeding, Aflah bin Abu Quais, came and asked permission to visit me, after the ruling on veiling had been enjoined, and I refused to let him in, until the Prophet (saw) came in and said: 'He is your paternal uncle; let him in.' I said: 'But it is the woman who breastfed me; the man did not breastfeed me.' He said: 'May your hands be rubbed with dust', or: 'May your right hand be rubbed with dust!"
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"I heard my father narrate from Abu Hurairah that the Prophet (saw) said: 'Among those who came before you there was a man who bought some property and found therein a jar of gold. He said: "I bought land from you, but I did not buy the gold from you." The man said: "Rather I sold you the land with whatever is in it." They referred their case to (a third) man who said: "Do you have children?" One of them said: "I have a boy." The other said: "I have a girl." He said: "Marry the boy to the girl, and let them spend on themselves from it and give in charity." Hasan
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Whenever Ibn 'Umar started the prayer with Takbir, he used to raise his hands: whenever he bowed, he used to raise his hands (before bowing) and also used to raise his hands on saying, "Sami a-l-lahu Liman hamida", and he used to do the same on rising from the second Rak'a (for the 3rd Rak'a). Ibn 'Umar said: "The Prophet used to do the same."
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The Prophet performed four Umra (three) in Dhi-l-Qaada except the (one) Umra which he performed with his Hajj: His Umra from Al-hudaibiya, and the one of the following year, and the one from Al-Jrrana where he distributed the booty (of the battle) of Hunain, and another 'Umra with his Hajj.
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When Allah took away the soul of His Prophet (SAW) at his death, the Ansar assembled In the shed of Bani Saida. I said to Abu Bakr, "Let us go." So, we come to them (i.e. to Ansar) at the shed of Bani Saida. (See Hadith No. 19, Vol. 5 for details)
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from his father, I was with Ibn Umar on the way to Mecca, and he got the news that Safiya bint Abu Ubaid was seriously ill. So, he hastened his pace, and when the twilight disappeared, he dismounted and offered the Maghrib and Isha prayers together. Then he said, "I saw that whenever the Prophet had to hasten when traveling, he would delay the Maghrib prayer and join them together (i.e. offer the Maghrib and the Isha prayers together)."
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that the Prophet (saw) said: "If one man says to another: 'O effeminate one!' Give him twenty lashes. And if one man says to another: 'O homosexual!' Give him twenty lashes." Daif
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that the Messenger of Allah (saw) taught her this supplication: "Allahumma inni as'aluka minal-khayri kullihi, 'ajilihi wa ajilihi, ma Alimtu minhu wa ma la a'lam. Wa a'udhu bika minash-sharri kullihi, 'ajilihi wa ajilihi, ma Alimtu minhu wa ma la a'lam. Allahumma inni as'aluka min khayri ma sa'alaka Abduka wa nabiyyuka, wa a'udhu bika min sharri ma 'adha bihi Abduka wa nabiyyuka. Allahumma inni as'alukal-jannatah wa ma qarrab ilayha min qawlin aw 'amalin, wa a'udhu bika minan-nari wa ma qarraba ilayha min qawlin aw 'amalin, wa as'aluka an taj'al kulla qada'in qadaytahuli khayran (O Allah, I ask You for all that is good, in this world and in the Hereafter, what I know and what I do not know. O Allah, I seek refuge with You from all evil, in this world and in the Hereafter, what I know and what I do not know. O Allah, I ask You for the good that Your slave and Prophet has asked You for, and I seek refuge with You from the evil from which Your slave and Prophet sought refuge. O Allah, I ask You for Paradise and for that which brings one closer to it, in word and deed, and I seek refuge in You from Hell and from that which brings one closer to it, in word and deed. And I ask You to make every decree that You decree concerning me good)."
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