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that Allah's Messenger (SAW) came their way. He said, "Surely, Allah has helped you with a salah that is better for you than red camels: the witr! Allah has assigned it for you between the salah of isha and the rise of dawn." [Abu Dawud 1418, Ibn e Majah 1168]
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Yahya related to me from Malik from Abu'z Zubayr al-Makki from Said ibn Jubayr that Abdullah ibn Abbas said, "The Messenger of Allah, may Allah bless him and grant him peace, prayed dhuhr and asr together and maghrib and isha together, and not out of fear nor because of travelling." Malik said, "I believe that was during rain."
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Abdullah bin 'Umar used to offer the Maghrib and Isha prayers together at Jam' (Al-Muzdalifa). But he used to pass by that mountain pass where Allah's Apostle went, and he would enter it and answer the call of nature and perform ablution, and would not offer any prayer till he had prayed at Jam.'
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Suda'i said that Allah's Messenger (SAW) commanded him to call the adhan for fajr. So he called the adhan. Then Sayyidina Bilal intended to call the iqamah, but Allah's Messenger (SAW) said, "Indeed, brother Suda'i had called the adhan and he who calls the adhan, calls the iqarnah." [Ahmed 17546, Abu Dawud 514, Ibn e Majah 717]
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Yahya related to me from Malik that he heard that A'isha said, "The Messenger of Allah, may Allah bless him and grant him peace, said, 'No prophet dies until he is given the choice.' " She continued, "I heard him say ,'O Allah, the highest company,' and I knew that he was going."
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that his father said: "I attended Fajr prayer with the Messenger of Allah (saw) in Masjid Al-Khaif.* When he finished praying, he saw two men at the back of the people who had not prayed with him. He said: 'Bring them here.' So they were brought to him, trembling. He said: 'What kept you from praying with us?' They said: 'O Messenger of Allah, we had already prayed in our lodgings.' He said: 'Do not do that. If you have already prayed in your lodgings, then you come to a Masjid in which there is a congregation, then pray with them, and it will be a voluntary prayer for you.'" (Sahih) *The main Masjid in Mina, one of stations of pilgrimage in Makkah.
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"Al-Hajjaj arrived, and we asked Jabir bin Abdullah, who said: 'The Messenger of Allah (saw) prayed Zuhr at the time of intense heat,* and Asr when the sun was white and clear, and Maghrib when the sun set, and with Isha it would depend - if he saw that the people had gathered, he would pray early, and if he saw that they had not come yet, he would delay it.'" (Sahih) *Meaning, at the earliest time.
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Yahya related to me from Abd ar-Rahman ibn al-Qasim, from his father that A'isha, umm al-muminin, said, "We set out with the Messenger of Allah, may Allah bless him and grant him peace, in the year of the farewell hajj and we went into ihram for umra. Afterwards, the Messenger of Allah, may Allah bless him and grant him peace, said, 'Whoever has a sacrificial animal with him should go into ihram for hajj and umra together, and he should not leave ihram without leaving ihram for both of them at the same time.' " She continued "I was menstruating when I got to Makka, so I did not do tawaf of the House or say between Safa and Marwa. I complained to the Messenger of Allah, may Allah bless him and grant him peace, and he said, 'Undo your hair and comb it and leave the umra and go back into ihram for the hajj.' " She said, "I did so, and when we had completed the hajj, the Messenger of Allah, may Allah bless him and grant him peace, sent me with Abd ar-Rahman ibn Abi Bakr as-Siddiq to at-Tanim and I performed an umra and he said, 'This is in place of your umra.' " "Those who had entered ihram for the umra did tawaf of the House and say between Safa and Marwa, then left ihram. Then they did another tawaf after returning from Mina for their hajj, whereas those who entered ihram for the hajj or combined the hajj and the umra, only did one tawaf." Yahya related the same as that to me from Malik from Ibn Shihab from Urwa ibn az-Zubayr from A'isha.
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Yahya related to me from Malik from Ibn Shihab from Said ibn al-Musayyab that Umar ibn al-Khattab and Uthman ibn Affan and A'isha, the wife of the Prophet, may Allah bless him and grant him peace, used to say, "When the circumcised part touches the circumcised part, ghusl is obligatory."
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We asked Jabir bin 'Abdullah about the prayers of the Prophet . He said, "He used to pray Zuhr prayer at mid-day, the 'Asr when the sun was still hot, and the Maghrib after sunset (at its stated time). The 'Isha was offered early if the people gathered, and used to be delayed if their number was less; and the morning prayer was offered when it was still dark."
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