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that the Prophet (saw) said: "When one of you enters the mosque, let him perform two Rakah before he sits down." Sahih
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"The Prophet (saw) used to perform four Rakah before Friday (prayer), and he did not separate any of them." Sahih
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Yahya related to me from Malik from Hisham ibn Urwa that Abdullah ibn az-Zubayr used to say, "Know that the whole of Arafa is a standing-place except for the middle of Urana, and that the wholeof Muzdalifa is a standing-place except for the middle of Muhassir." Malik said, "Allah, the Blessed and Exalted says, 'There is to be no rafath, no fusuq and no jidal during the hajj.' " (Sura 2 ayat 197). He added, "Rafath is sexual relations with women, and Allah knows best. Allah, the Blessed and Exalted says, 'Rafath with your women is permitted to you on the night of the fast.' (Sura 2 ayat 197). Fusuq are sacrifices made to idols, and Allah knows best. Allah, the Blessed and Exalted, says, 'Or a fisq offered up to other than Allah.' (Sura 2 ayat 197) Jidal (arguing) during the hajj refers to when the Quraysh used to stand near the mashar al-haram at Quzah in Muzdalifa, while the Arabs and others would stand at Arafa, and they would argue about who was the more correct. Allah, the Blessed and Exalted, says, 'And we appointed a method of sacrifice for every nation, which they followed, so let them not dispute with you about the matter, and call to your Lord. Surely you are on a straight guidance.' (Sura 22 ayat 67) This is what jidal refers to in our opinion, and Allah knows best. This I have heard from the people of knowledge."
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Dhul-Majaz and Ukaz were the markets of the people during the pre-lslamic period of ignorance. When the people embraced Islam, they disliked to do bargaining there till the following Holy Verses were revealed: There is no harm for you If you seek of the bounty Of your Lord (during Hajj by trading, etc.) (2.198)
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Yahya related to me from Malik from Nafi, the mawla of Ibn Umar that a man from Egypt told him that Umar ibn al-Khattab recited Surat al-Hajj (Sura 22) and prostrated twice in it, and then said, "This sura has been given special preference by having two prostrations in it."
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Yahya related to me from Malik that he asked Ibn Shihab about making a condition in the hajj that one could leave ihram at any place where an obstacle befell one and he said, "Does anyone do that?' and disapproved of it. Malik was asked whether a man could cut plants from the Haram for his mount, and he said, "No."
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Salim told me, "'Abdullah bin 'Umar said, 'I saw Allah's Apostle delaying the Maghrib prayer till he offered it along with the Isha prayer whenever he was in a hurry during the journey.' " Salim said, "Abdullah bin Umar used to do the same whenever he was in a hurry during the journey. After making the call for Iqama, for the Maghrib prayer he used to offer three Rakat and then perform Tasllm. After waiting for a short while, he would pronounce the Iqama for the 'Isha' prayer and offer two Rakat and perform Taslim. He never prayed any Nawafil in between the two prayers or after the 'Isha' prayers till he got up in the middle of the night (for Tahajjud prayer)."
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While I was with Allah's Messenger (SAW) there came to him a man wearing a cloak having a trace of yellowish perfume or a similar thing on it. Umar used to say to me, "Would you like to see the Prophet (SAW) at the time when he is being inspired Divinely?" So, it happened that he was inspired (then) and when the Revelation was over the Prophet (SAW) said (to that man), "Do your Umra the same as you do in your Hajj."
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I asked 'Aisha "Did the Prophet use to sleep while he was Junub?" She replied, "Yes, but he used to perform ablution (before going to bed).
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said that the Prophet (SAW) did not perform ablution after having a bath. [Ahmed26274, Abu Dawud 250, Ibn e Majah 579, Nisai 252]
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