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that he performed Hajj during the time of the Messenger of Allah (saw), and he did not catch up with the people until they were at Jam' (Al-Muzdalifah). He said: "I came to the Prophet (saw) and said: 'O Messenger of Allah, I have made my camel lean (because of the long journey) and I have worn myself out. By Allah, there is no sand hill on which I did not stand. Have I performed Hajj?' The Prophet (saw) said: 'Whoever attended the prayer (i.e., Fajr at Muzdalifah) with us and departed from Arafat, by night or day, may remove the dirt and has completed his Hajj.'"
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This hadith has been narrated on the authority of 'A'isha with another chain of narrators like one transmitted by Yunus, i. e. the first thing with which the revelation was initiated with the Messenger of Allah (may peace be upon him) except the words: By Allah, Allah would never humiliate you, and Khadija said: O son of my uncle! Listen to the son of your brother.
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Once the Prophet led us in the 'Isha' prayer during the last days of his life and after finishing it (the prayer) (with Taslim) he said: "Do you realize (the importance of) this night?" Nobody present on the surface of the earth tonight will be living after the completion of one hundred years from this night."
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Yahya related to me from Malik from Hisham ibn Urwa from his father that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, used to say, "If you have intercourse with your wife and then wish to go to sleep before doing ghusl, do not sleep until you have done wudu as for prayer."
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Abdullah bin Umar used to send the weak among his family early to Mina. So they used to depart from Al-Mash'ar Al-Haram (that is Al-Muzdalifa) at night (when the moon had set) and invoke Allah as much as they could, and then they would return (to Mina) before the Imam had started from Al-Muzdalifa to Mina. So some of them would reach Mina at the time of the Fajr prayer and some of them would come later. When they reached Mina they would throw pebbles on the Jamra (Jamrat-al-Aqaba) Ibn 'Umar used to say, "Allah's Apostle gave the permission to them (weak people) to do so."
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Ibn 'Umar said, "While the Prophet was on the pulpit, a man asked him how to offer the night prayers. He replied, 'Pray two Rakat at a time and then two and then two and so on, and if you are afraid of the dawn (the approach of the time of the Fajr prayer) pray one Rak'a and that will be the witr for all the Rakat which you have offered." Ibn 'Umar said, "The last Rakat of the night prayer should be odd for the Prophet ordered it to be so.
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Yahya related to me from Malik that he had heard that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, used to say, "If someone fears that he will sleep through till the morning, let him pray the witr before he sleeps, and if some one hopes to wake for the last part of the night, let him delay his witr."
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reported from his father (Buraidah (RA). He said someone came to the Prophet (SAW) and asked him about the times of salah. He said, "Stay with us, Insha-Allah."Then he commanded Sayyidina Bilal (RA) and he called the Iqamah at the time of rise of dawn. Then he commanded Sayyidina Bilal (RA) and he gave the Iqamah at the declination of the sun and (they) offered the Zuhr Salah. Then he commanded him (Bilal) and he called the iqamah and (they) offered the asr while the sun was high and bright. Then when the sun set, he gave the command for Maghrib. Then he gave the command for Isha and he called the iqamah when the twilight had disappeared. Then, the next day, he gave the command and the fair was offered in a good light. Then he commanded for the Zuhr and they offered it when the extreme heat had cooled down. Then he gave the command for the Asr and he gave the iqamah when the sun's time was more delayed than the previous day. Then he gave the command for Maghrib and (they) offered it a little before twilight disappeared. Then he gave the command for Isha and he called its iqamah when a third of the night had passed. Then the Prophet (SAW) asked, "Where is he who had asked about the times of Salah?" He said, "Here am I!" So, he said, "The times of Salah are between these two times." [Ahmed 23016, Nisai 515, Ibn e Majah 667, Muslim 613]
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Yahya related to me from Malik that Yahya ibn Said said, "I asked Amra bint Abd ar-Rahman if there was anything that was haram for someone who sent a sacrificial animal (to Makka) but did not go there himself, and she told me that she had heard A'isha say, 'It is only some one who goes into ihram for hajj and begins saying the talbiya for whom things are haram.' "
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Yahya related to me from Malik from Abdullah ibn Dinar from Sulayman ibn Yasar and from Urwa ibn az-Zubayr from A'isha umm al-muminin, that the Messenger of Allah, may Allah bless him and grant him peace, said, " What is haram by birth is haram by suckling."
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