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(the servant of the Prophet (saw)), that the Prophet (saw) said: "There is no Muslim - or no person, or slave (of Allah) - who says, in the morning and evening: 'Radaytu billahi Rabban wa bil-Islami dinan wa bi Muhammadin nabiyyan (I am content with Allah as my Lord, Islam as my religion and Muhammad as my Prophet),' but he will have a promise from Allah to make him pleased on the Day of Resurrection."
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that the messenger of Allah, sallallahu 'alayhi wasallam, said: "I have been ordered to fight against people until they testify that there is no god but Allah and that Muhammad is the messenger of Allah and until they perform the prayers and pay the zakat, and if they do so they will have gained protection from me for their lives and property, unless [they do acts that are punishable] in accordance with Islam, and their reckoning will be with Allah the Almighty." [Al-Bukhari and Muslim]
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Yahya related to me from Malik from Abdu Rabbih ibn Said from Muhammad ibn Ibrahim ibn al-Harith at-Taymi that Nufay, a mukatab of Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, asked Zayd ibn Thabit for an opinion. He said, "I have divorced my free wife twice." Zayd ibn Thabit said, "She is haram for you."
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Muhammad or Abdullah bin Abu Al-Mujalid said, "Abdullah bin Shaddad and Abu Burda differed regarding As-Salam, so they sent me to Ibn Abi Aufa and I asked him about it. He replied, 'In the life-time of Allah's Apostle, Abu Bakr and Umar, we used to pay in advance the prices of wheat, barley, dried grapes and dates to be delivered later.' I also asked Ibn Abza and he, too, replied as above."
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Muhammad or Abdullah bin Abu Al-Mujalid said, "Abdullah bin Shaddad and Abu Burda differed regarding As-Salam, so they sent me to Ibn Abi Aufa and I asked him about it. He replied, 'In the life-time of Allah's Apostle, Abu Bakr and Umar, we used to pay in advance the prices of wheat, barley, dried grapes and dates to be delivered later.' I also asked Ibn Abza and he, too, replied as above."
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A Jubba (i.e. cloak) made of thick silken cloth was presented to the Prophet (SAW). The Prophet (SAW) used to forbid people to wear silk. So, the people were pleased to see it. The Prophet (SAW) said, "By Him in Whose Hands Muhammad's soul is, the handkerchiefs of Sad bin Muadh in Paradise are better than this." Anas added, "The present was sent to the Prophet (SAW) by Ukaidir (a Christian) from Dauma."
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"Hafsah narrated to me, from Umm Atiyyah" and it is similar to the Hadith of Muhammad. And in the narration of Hafsah it says: "Wash her an odd number of times." And: "Wash her face three or five times." And "Start on her right, with the places washed in ablution." And it says that Umm Atiyyah said: "And we combed her hair into three braids." Sahih
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On a rainy day Ibn Abbas said to his Muadh-dhin, "After saying, 'Ash-hadu anna Muhammadan Rasulullah' (I testify that Muhammad is Allah's Apostle), do not say 'Haiya 'Alas-Salat' (come for the prayer) but say 'Pray in your houses'." (The man did so). But the people disliked it. Ibn Abbas said, "It was done by one who was much better than I (i.e. the Prophet (p.b.u.h) ). No doubt, the Jumua prayer is compulsory but I dislike to put you to task by bringing you out walking in mud and slush."
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that the Prophet (saw) said: "There will be some people among my Ummah (nation) who will gain knowledge of the religion, and they will recite Quran, and will say: 'We come to the rulers so that we may have some share of their worldly wealth, and we will make sure that our religious commitments is not affected,' but that will not be the case. Just as nothing can be harvested from the Qatad* except thorns, so nothing can be gained from being close to them except (sins).'" (Daif) (One of the narrators) Muhammad (SAW) bin As-Sabbah said: "It is as if he meant, 'except sins.'" *Tragacanth, a thorny shrub.
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Yahya related to me from Malik that he had heard that al-Qasim ibn Muhammad and Urwa ibn az-Zubayr and Abu Bakr ibn Abd ar Rahman used to pray nawafil when travelling. Yahya said that Malik was asked about voluntary prayers when travelling and he said, "There is no harm in them, either at night or during the day. I have heard that some of the people of knowledge used to do that."
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