Hadith Search Engine

This view of the Khwarij (i. e. those who commit major sins and would be eternally doomed to Hell) had obsessed me, and we set out in a large group intending to perform the hajj and then going to the people (for the propagation of the views of the Khwarij). He (the narrator) said: We happened to past by Medina and found there Jabir b. 'Abdullah sitting near a column narrating to the people (the ahadith of) the Holy Prophet (may peace be upon him). When he mentioned the inhabitants of Hell, I said: O companion of the Messenger of Allah what is this that thou narrateth, whereas Allah sayeth:" Verily whomsoever Thou shall commit to the Fire, Thou indeed humillateth him" (al-Qur'an, iii. 192) ; and All those who endeavoured to get out of that would be thrown back into it" (al-Qur'an, xxxi i. 20)? So what is it that you say? He said: Have you read the Qur'an? I said: Yes. He said: Have you heard about' the (exalted) position of Muhammad (may peace be upon him), i. e. to which Allah would raise, him? I said: Yes. He said: Verily the position of Muhammad (may peace be upon him) is that of great glory and that is by which Allah would bring out whornsoever He would wish to bring out. He then described the Path (the Bridge) and the passing of the people over it, and said: I am afraid I may not have remembered (other things) but this much is still in my memory that people would come out of the Hell after having gone into it, and he said: They would come out of it as if they were the wood of the ebony tree. He (the narrator said: They would enter a river, one or the rivers of Paradise, and would bathe in it, and then come out as if they were (white like) paper. We then turned back and said: Woe be upon you! How can this old man tell a lie against the Messenger of Allah (may peace be upon him)? We turned back (from the views of the Khwarij), and by God every one of us abandoned this (band of Khwarij) except one man. A similar statement has been made by Abu Nu'aim.
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"The Messenger of Allah (saw) said: 'When one of you performs ablution and does it well, then he comes to the masjid (mosque) with no other motive but prayer and not seeking anything other than prayer, he does not take one step but Allah raises him in status one degree thereby, and takes away one of his sins, until he enters the masjid (mosque). When he enters the masjid (mosque) he is in a state of prayer so long as he is waiting for the prayer.'" (Sahih)
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from his father, that his grandfather said: "The Messenger of Allah (saw) forbade buying and selling in the masjid (mosque), and reciting poetry in the masjid (mosque)." (Hasan)
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that his father said: "I attended Fajr prayer with the Messenger of Allah (saw) in Masjid Al-Khaif.* When he finished praying, he saw two men at the back of the people who had not prayed with him. He said: 'Bring them here.' So they were brought to him, trembling. He said: 'What kept you from praying with us?' They said: 'O Messenger of Allah, we had already prayed in our lodgings.' He said: 'Do not do that. If you have already prayed in your lodgings, then you come to a Masjid in which there is a congregation, then pray with them, and it will be a voluntary prayer for you.'" (Sahih) *The main Masjid in Mina, one of stations of pilgrimage in Makkah.
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(the freed slave of the Juhanis) better of whom were companions of Abu Hurairah - that they heard Abu Hurairah say: "One prayer in the Masjid of the Messenger of Allah (saw) is better than one thousand prayers offered in other masjid (mosque)s, except Al-Masjid Al-Haram, for the Messenger of Allah (saw) was the last of the prophets and his Masjid was the last of the Masjids." Abu Salamah and Abu Abdullah said: "We do not doubt that Abu Hurairah was speaking on the basis of the Hadith of the Messenger of Allah (saw), but we could not verify that Hadith with Abu Hurairah before he died. Then we remembered that and we blamed one another for not having spoken to Abu Hurairah about that, so that he could attribute it to the Messenger of Allah (saw) if he had indeed heard it from him. While we were arguing, we went and sat down with Abdullah bin Ibrahim bin Qariz, and we told him about the Hadith and how we had been negligent in not checking it with Abu Hurairah. Abdullah bin Ibrahim said to us: 'I bear witness that I heard Abu Hurairah say: The Messenger of Allah (saw) said: I am the last of the prophets and it is the last of the Masjids.'" (Sahih)
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that the Messenger of Allah (saw) said: "No one should prepare a mount (travel) to visit any mosque except three: the Sacred Mosque, this mosque of mine, and Aqsa Mosque."
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that the Messenger of Allah (saw) said: "Do not prepare a mount (travel) to visit any mosque except three: the Sacred Mosque, Aqsa Mosque, and this mosque of mine."
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"Umar passed by Hassan bin Thabit while he was reciting poetry in the Masjid, and glared at him. He said: 'I recited poetry when there was someone better than you in the Masjid.' Then he turned to Abu Hurairah and said: 'Did you not hear the Messenger of Allah (saw) when he said: "Answer back on my behalf. O Allah, help him with the Holy Spirit!'" He said: 'Yes, by Allah.'" (Sahih)
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that Maimunah the wife of the Prophet (saw) said: "Whoever prays in the Masjid of the Messenger of Allah (saw) (that is good), for I heard the Messenger of Allah (saw) say: 'One prayer offered there is better than a thousand prayers offered elsewhere, except the Masjid of the Kabah.'" (Sahih)
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(the freed slave of Shaddad bin Had) that he heard Abu Hurairah say: "I heard the Messenger of Allah (saw) say: 'Whoever hears a man making a lost and found announcement in the masjid (mosque), let him say: "May Allah not return it to you!" For the masjid (mosque)s were not built for that.'" (Sahih)
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