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that the Messenger of Allah (saw) said: "Whoever loves to meet Allah, Allah loves to meet him, and whoever hates to meet Allah, Allah hates to meet him." It was said to him: "O Messenger of Allah, does hating to meet Allah mean hating to meet death? For all of us hate death." He said: "No. Rather that is only at the moment of death. But if he is given the glad tidings of the mercy and forgiveness of Allah, he loves to meet Allah and Allah loves to meet him; and if he is given the tidings of the punishment of Allah, he hates to meet Allah and Allah hates to meet him."
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Malik related to me from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace,said, "If a man frees his share of a slave and has enough money to cover the full price of the slave justly evaluated for him, he must buy out his partners so that the slave is completely freed. If he doesn't have the money, he partially frees him. Malik said, "The generally agreed-on way of doing things among us in the case of slave whose master makes a bequest to free part of him - a third, a fourth, a half, or any share after his death, is that only the portion of him is freed that his master has named. This is because the freeing of that portion is only obliged to take place after the death of the master because the master has the option to withdraw the bequest as long as he lives. When the slave is freed from his master, the master is a testator and the testator only has access to free what he can take from his property, being the third of the property he is allowed to bequeath, and the rest of the slave is not free because the man's property has gone out of his hands. How can the rest of the slave which belongs to other people be free when they did not initiate the setting free and did not confirm it and they do not have the wala' established for them? Only the deceased could do that. He was the one who freed him and the one for whom the wala' was confirmed. That is not to be borne by another's property unless he bequeaths within the third of his property what remains of a lave to be freed. That is a request against his partners and inheritors and the partners must not refuse the slave that when it is within the third of the dead man's property because there is no harm in that to the inheritors." Malik said, "If a man frees a third of his slave while he is critically ill, he must complete the emancipation so all of him is free from him, if it is within the third of his property that he has access to, because he is not treated in the same way as a man who frees a third of a slave after his death, because had the one who freed a third of his slave after his death lived, he could have cancelled it and the slave's being set free would be of no effect. The master who made the freeing of the third of the slave irrevocable in his illness, would still have to free all of him if he lived. If he died, the slave would be set free within the third of the bequest. That is because the command of the deceased is permissible in his third as the command of the healthy is permissible in all his property."
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from his father, Umar said, O Allah! Grant me martyrdom in Your cause, and let my death be in the city of Your Apostle."
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"The Messenger of Allah (saw) said: 'The Throne of the Most Merciful trembled upon the death of Sad bin Muadh.'" (Sahih)
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that some of the Jews came to the Prophet(saw) and said: "Assam o alaika (death be upon you), O Abul-Qasim!" He said: "Wa 'alayikum (and also upon you)."
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that the Messenger of Allah (saw) said: "If anyone of you is charged with taking care of his brother (after death), let him shroud him well." Daif
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"A funeral has passed by The Prophet (saw) and he stood up and said: 'Stand up out of recognition of the enormity of death.'" Daif
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that Allah's Messenger (PBUH) said: Once the Death Angel came to Musa (Moses [pbuh]) and said to him: Respond to the order of your Lord. The Prophet (SAW) said: Musa [AS] hit the angel over his eye and gouged it out. The Prophet (SAW) added: The angel returned to Allah, the Exalted, and complained: You sent me to a slave who does not want death. Rather he has gouged out my eye. The Prophet (SAW) said: Allah set the angels eye right and said: Go back to My slave and ask him: Do you want life? If you wish to live long, put your hand on the back of an ox. The more hair you grasp in your hand, the more years you will live. At this Musa said: Then what will happen? The angel said: Then you have to die. Musa (Moses [PBUH]) said: It is better to die now. Then he invoked Allah: 0 Lord! Let me die near the Holy Land (palestine) by a shot of a stone. (This Hadith is sound and reported by Muslim).
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The Prophet (SAW) said, "O Unais! Go to the wife of this (man) and if she confesses (that she has committed illegal sexual intercourse), then stone her to death."
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The Prophet (SAW) did not leave anything behind him after his death except a white mule, his arms and a piece of land which he left to be given in charity.
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