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Hadith No: 695
From: Sunan Ibn Majah. Chapter 4, The Book of the Prayer
Narrated/Authority of Anas bin Malik
From: Sunan Ibn Majah. Chapter 4, The Book of the Prayer
Narrated/Authority of Anas bin Malik
"The Prophet (saw) was asked about a man who forgets prayer or sleeps and misses it. He said: 'He performs it when he remembers it.'" (Sahih)
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Hadith No: 1381
From: Sunan Ibn Majah. Chapter 7, The Chapters of Establishing the Prayer and the Sunnah Regarding Them
Narrated/Authority of Muadhah Al-Adawiyyah
From: Sunan Ibn Majah. Chapter 7, The Chapters of Establishing the Prayer and the Sunnah Regarding Them
Narrated/Authority of Muadhah Al-Adawiyyah
"I asked Aishah: 'Did the Prophet (saw) pray Duha?' She said: 'Yes; four (Rakah) and he would add whatever Allah willed.'" Sahih
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Hadith No: 1453
From: Sunan Ibn Majah. Chapter 8, Chapters Regarding Funerals
Narrated/Authority of Abu Musa
From: Sunan Ibn Majah. Chapter 8, Chapters Regarding Funerals
Narrated/Authority of Abu Musa
"I asked the Messenger of Allah (saw): 'When does a person stop recognizing people?' he said: 'When he sees." Sahih
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Hadith No: 2839
From: Sunan Ibn Majah. Chapter 27, The Chapters on Jihad
Narrated/Authority of Ibn Abbas
From: Sunan Ibn Majah. Chapter 27, The Chapters on Jihad
Narrated/Authority of Ibn Abbas
"Sab bin Jaththamah said: 'The Prophet (saw) was asked about the polytheists who are attacked at night, and their women and children are killed.' He said: 'They are from among them.'"
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Hadith No: 2924
From: Sunan Ibn Majah. Chapter 28, The Chapters on Hajj
Narrated/Authority of Abu Bakr As-Siddiq
From: Sunan Ibn Majah. Chapter 28, The Chapters on Hajj
Narrated/Authority of Abu Bakr As-Siddiq
that the Messenger of Allah (saw) was asked: "Which actions are best?" He said: "Raising one's voice and slaughtering the sacrificial animal."
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Hadith No: 3199
From: Sunan Ibn Majah. Chapter 30, The Chapters on Slaughtering
Narrated/Authority of Abu Said
From: Sunan Ibn Majah. Chapter 30, The Chapters on Slaughtering
Narrated/Authority of Abu Said
"We asked the Messenger of Allah (saw) about the fetus. He said: 'Eat it if you wish, for it is considered legally slaughtered with the slaughtering of its mother.'"
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Hafsa said, 'We used to forbid our young women to go out for the two 'Id prayers. A woman came and stayed at the palace of Bani Khalaf and she narrated about her sister whose husband took part in twelve holy battles along with the Prophet and her sister was with her husband in six (out of these twelve). She (the woman's sister) said, "We used to treat the wounded, look after the patients and once I asked the Prophet, 'Is there any harm for any of us to stay at home if she doesn't have a veil?' He said, 'She should cover herself with the veil of her companion and should participate in the good deeds and in the religious gathering of the Muslims.' When Um 'Atiya came I asked her whether she had heard it from the Prophet. She replied, "Yes. May my father be sacrificed for him (the Prophet)! (Whenever she mentioned the Prophet she used to say, 'May my father be sacrificed for him) I have heard the Prophet saying, 'The unmarried young virgins and the mature girl who stay often screened or the young unmarried virgins who often stay screened and the menstruating women should come out and participate in the good deeds as well as the religious gathering of the faithful believers but the menstruating women should keep away from the Musalla (praying place).' " Hafsa asked Um 'Atiya surprisingly, "Do you say the menstruating women?" She replied, "Doesn't a menstruating woman attend 'Arafat (Hajj) and such and such (other deeds)?"
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came upon Allah's Apostle when he was at Al-Bat-ha. He asked me, "Have you intended to perform the Hajj?" I replied in the affirmative. He asked, "For what have you assumed lhram?" I replied," I have assumed Ihram with the same intention as that of the Prophet." The Prophet said, "You have done well! Go and perform Tawaf round the Kaaba and between Safa and Marwa." Then I went to one of the women of Bani Qais and she took out lice from my head. Later, I assumed the Ihram for Hajj. So, I used to give this verdict to the people till the caliphate of Umar. When I told him about it, he said, "If we take (follow) the Holy Book, then it orders us to complete Hajj and Umra (Hajj-at-Tamattu) and if we follow the tradition of Allah's Apostle then Allah's Apostle did not finish his lhram till the Hadi had reached its destination (had been slaughtered). (i.e. Hajj al Qiran). (See Hadith No. 630)
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Yahya related to me from Malik from Yahya ibn Said and 'Abdullah ibn Abi Bakr and Rabia ibn Abi Abd ar-Rahman that al-Walid ibn Abd al-Malik asked Salim ibn Abdullah and Kharija ibn Zayd ibn Thabit if he could use perfume after he had stoned the jamra and shaved his head, but before he had left for the tawafal-ifada. Salim forbade him to do so, but Kharija ibn Zayd ibn Thabit said that he could.
Malik said, "There is no harm in a man oiling himself with an oil which does not have any perfume in it, either before he enters ihram, or before he leaves Mina for the tawaf al-ifada, if he has stoned the jamra."
Yahya said that Malik was asked whether someone in ihram could eat food with saffron in it, and he said, "There is no harm in some one in ihram eating it if it has been cooked. If, however, it has not been cooked he should not eat it."
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Yahya related to me from Malik from Nafi that she saw Safiyya bint Abi Ubayd, the wife of Abdullah ibn 'Umar, take off her head-covering and wipe her head with water. Nafi was a child at the time.
Malik was asked about a man who did wudu but forgot to wipe his head until the water had dried. He said, "I consider that he should wipe his head and then repeat the prayer if he has already performed it."
Malik was asked about a man who did wudu but forgot to wipe his head until the water had dried. He said, "I consider that he should wipe his head and then repeat the prayer if he has already performed it."
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