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"The Messenger of Allah (saw) delayed Al-Atamah one night, and Umar, may Allah be pleased with him, called out to him: 'The women and children have gone to sleep.' The Messenger of Allah (saw) came out and said: 'No one is waiting for it except you.' At that time no prayer was offered except in Al-Madinah. Then he said: 'Pray it between the time when the twilight disappears and when one-third of the night has passed.'" (Sahih)
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"The Messenger of Allah (saw) used to go out on the day of Eid and lead the people in praying two Rakah, then he would say the Salam and stand on his two feet facing the people while they were sitting down. He would say: 'Give in charity. Give in charity.' Those who gave most in charity were the women, (they would give) earrings and rings and things. If he wanted to send out an expedition he would mention it, otherwise he would leave." Sahih
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"The Prophet (saw) delayed Isha one night until part of the night had passed. Then Umar, may Allah be pleased with him, got up and called out: 'The prayer, O Messenger of Allah! The women and children have gone to sleep.' Then the Messenger of Allah (saw) came out with water dripping from his head, saying: 'This is (the best) time (for Isha), were it not that this would be too difficult for my Ummah.'" (Sahih)
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Um Atiyya said: "Our Prophet (SAW) ordered us to come out (on Eid day) with the mature girls and the virgins staying in seclusion." Hafsa narrated the above mentioned Hadith and added, "The mature girls or virgins staying in seclusion but the menstruating women had to keep away from the Musalla."
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Aisha said, "Once Allah's Apostle delayed the 'Isha' prayer till 'Umar reminded him by saying, "The prayer!" The women and children have slept. Then the Prophet came out and said, 'None amongst the dwellers of the earth has been waiting for it (the prayer) except you." Urwa said, "Nowhere except in Medina the prayer used to be offered (in those days)." He further said, "The Prophet used to offer the 'Isha' prayer in the period between the disappearance of the twilight and the end of the first third of the night."
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The Prophet (SAW) said, "Avoid the seven great destructive sins." The people enquire, "O Allah's Apostle (SAW)! What are they? "He said, "(1) To join others in worship along with Allah, (2) to practice sorcery, (3) to kill the life which Allah has forbidden except for a just cause, (according to Islamic law), (4) to eat up Riba (usury), (5) to eat up an orphan's wealth, (6) to show one's back to the enemy and fleeing from the battlefield at the time of fighting, (7) and to accuse, chaste women, who never even think of anything touching chastity and are good believers.
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My father said, "When Allah's Apostle became seriously ill, he was told about the prayer. He said, 'Tell Abu Bakr to lead the people in the prayer.' 'Aisha said, 'Abu Bakr is a soft-hearted man and he would be over-powered by his weeping if he recited the Qur'an.' He said to them, 'Tell him (Abu Bakr) to lead the prayer. The same reply was given to him. He said again, 'Tell him to lead the prayer. You (women) are the companions of Joseph."
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Yahya related to me from Malik from Abu Bakr ibn Nafi from his father Nafi, the mawla of Ibn Umar that Safiyya bint Abi Ubayd informed him that Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, said that when the lower garment of women was mentioned to the Messenger of Allah, he said, "She lets it down a handspan." Umm Salama said, "If it leaves her uncovered?" He said, "Then the length of a forearm and let her not increase it."
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that the Messenger of Allah (may peace be upon him) observed: Avoid the seven noxious things. It was said (by the hearers): What are they, Messenger of Allah? He (the Holy Prophet) replied: Associating anything with Allah, magic, killing of one whom God has declared inviolate without a just cause, consuming the property of an orphan, and consuming of usury, turning back when the army advances, and slandering chaste women who are believers, but unwary.
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that the Messenger of Allah (saw) of said: "If I were to command anyone to prostrate to anyone else, I would have commanded women to prostrate to their husbands. If a man were to command his wife to move (something) form a red mountain to a black mountain, and from a black mountain to a red mountain, her duty is to obey to him"
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