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Bukhari74 Muslim66 Abu Dawud8 Muwatta28 Tirmidhi5 Ibn Majah106 Nasai19
Hadith No: 2999
From: Sunan Ibn Majah. Chapter 28, The Chapters on Hajj
Narrated/Authority of Abdur-Rahman bin Abu Bakr
that the Prophet (saw) told him to seat Aisha behind him on his riding animal, and perform Umrah with her from Tanim.
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Hadith No: 4210
From: Sunan Ibn Majah. Chapter 40, The Chapters on Ascetism (Zuhd)
Narrated/Authority of Anas
that the Messenger of Allah (saw) said: "Envy consumes good deeds just as fire consumes wood, and charity extinguishes bad deeds just as water extinguishes fire. Prayer is the light of the believer and fasting is a shield against the Fire."
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Hadith No: 38
From: Sahih Bukhari. Chapter 13, Friday Prayer
Narrated/Authority of As-Saib bin Yazid
Uthman bin 'Affan introduced the second Adhan on Fridays when the number of the people in the mosque increased. Previously the Adhan on Fridays used to be pronounced only after the Imam had taken his seat (on the pulpit).
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Hadith No: 413
From: Sahih Muslim. Chapter 1, Faith (Kitab Al Iman)
Narrated/Authority of Ibn Abbas
The Prophet (may peace be upon him) said: Among the inhabitants of the Fire Abu Talib would have the least suffering, and he would be wearing two shoes (of Fire) which would boil his brain.
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Hadith No: 342
From: Sahih Bukhari. Chapter 23, Funerals (Al-Janaaiz)
Narrated/Authority of Abu Huraira
The Prophet said, "No Muslim whose three children died will go to the Fire except for Allah's oath (i.e. everyone has to pass over the bridge above the lake of fire)."
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Hadith No: 199
From: Sahih Muslim. Chapter 1, Faith (Kitab Al Iman)
Narrated/Authority of Abu Huraira
that the Messenger of Allah (may peace be upon him) observed: He who killed himself with steel (weapon) would be the eternal denizen of the Fire of Hell and he would have that weapon in his hand and would be thrusting that in his stomach for ever and ever, he who drank poison and killed himself would sip that in the Fire of Hell where he is doomed for ever and ever; and he who killed himself by falling from (the top of) a mountain would constantly fall in the Fire of Hell and would live there for ever and ever.
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Hadith No: 1843
From: Sunan Ibn Majah. Chapter 10, The Chapters Regarding Zakat
Narrated/Authority of Adi bin Hatim
the Messenger of Allah (saw) said: "Each one of you will be spoken to by his lord, with no mediator between them. He will look in from of him and the fire will be facing him. He will look to his right and will not see anything but something that he had sent on before. He will look to his left and will not see anything but something that he had sent on before. Whoeever among you can save himself in Fire, even with half a date, let him do so."
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Hadith No: 185
From: Sunan Ibn Majah. Chapter 1, The Book of the Sunnah
Narrated/Authority of Adi bin Hatim
"The Messenger of Allah (saw) said: 'There is no one among you but his Lord will speak to him without any intermediary between them. He will look to his right and will not see anything but that which he sent forth. He will look to his left and will not see anything but that which he sent forth. Then he will look in front of him and will be faced with the Fire. So whoever among you can protect himself from the Fire, even by half a date, let him do so.'" (Sahih)
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Hadith No: 324
From: Sunan Ibn Majah. Chapter 2, The Chapters of Purification and its Sunnah
Narrated/Authority of Aisha
"Mention was made in the presence of the Messenger of Allah (saw) of some people who did not like to face towards the Qiblah with their private parts.* He said: 'I think that they do that. Turn my seat (in the toilet) to face the Qiblah.'" (Daif) Another chain with similar wording. *i.e., when relieving themselves.
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Hadith No: 2474
From: Sunan Ibn Majah. Chapter 19, The Chapters on Pawning
Narrated/Authority of Aishah
"O Messenger of Allah (saw), what are the things which are not permissible to withhold?" He said: "Water, salt and fire." She said: "I said: 'O Messenger of Allah (saw), we know what water is, but what about salt and fire?" He said: "O Humaira, whoever gives fire (to another), it is as if he has given in charity all the food that is cooked on that fire. And whoever gives salt, it is as if he has given in charity all that the salt makes good. And whoever gives a Muslim water to drink when water is available, it is as if he freed a slave; and whoever gives a Muslim water to drink when there is no water available, it is as if he brought him back to life."
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