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Hadith No: 520
From: Sunan An-Nasai. Chapter 6, The Book of the Times (of Prayer)
Narrated/Authority of Sulaiman bin Buraidah
that his father said: "A man came to the Messenger of Allah (saw) and asked him about the times of prayer. He said: 'Stay with us for these two days.' Then he told Bilal to say the Iqamah at dawn and he prayed Fajr. Then he told him to do that when the sun had passed its zenith and he prayed Zuhr. Then he told him to do that when the sun was still bright, and he said the Iqamah for Asr. Then he told him to do that when the last part of the sun had disappeared, and he said the Iqamah for Maghrib. Then he told him to do that when the twilight had disappeared and he said the Iqamah for 'Isha'. The following day, he prayed Fajr when there was light, then he delayed Zuhr until it was cooler before praying Asr but the sun was still clear, so he prayed Asr later than on the first day. Then he prayed Maghrib before the twilight disappeared. Then he told him to say the Iqamah for 'Isha' when one-third of the night had passed, and he prayed, then he said: 'Where is the one who was asking about the times of prayer? The times of your prayer are between the times you have seen.'" (Sahih)
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Hadith No: 686
From: Sunan An-Nasai. Chapter 7, The Book of the Adhan (The Call to Prayer)
Narrated/Authority of Aisha
"Between the time when he finished Isha prayer and Fajr, the Prophet (saw) used to pray eleven Rakahs, saying the Taslim after each two Rakahs, then praying Witr as one Rakah. He would prostrate for as long as it takes one to recite fifty verses, then he would raise his head. When the Muadhdhin finished the call to Fajr prayer and he could see the dawn, he would pray two brief Rakahs, then he would lie down on his right side until the Mu;adhdhin came to ask permission to say the Iqamah, then he would go out with him." Some of these narrators (Ibn Abi Dhib, Yunus and Amr bin Al-Harith) added some phrases not mentioned by the others in the Hadith. (Sahih)
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Hadith No: 534
From: Sunan An-Nasai. Chapter 6, The Book of the Times (of Prayer)
Narrated/Authority of Jabir bin Samurah
"The Messenger of Allah (saw) used to delay the later Isha."* (Sahih) *It is described as the later Isha prayer because the Maghrib prayer is sometimes called Isha prayer, but it is the first Isha. Some scholars are of the opinion that it is disliked to call Maghrib Isha without qualifying it as the first Isha. See Fath Al-Bari.
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Hadith No: 535
From: Sahih Bukhari. Chapter 10, Times of the Prayers
Narrated/Authority of Jabir bin Abdullah
The Prophet used to pray the Zuhr at mid-day, and the 'Asr at a time when the sun was still bright, the Maghrib after sunset (at its stated time) and the Isha at a variable time. Whenever he saw the people assembled (for Isha' prayer) he would pray earlier and if the people delayed, he would delay the prayer. And they or the Prophet used to offer the Fajr Prayers when it still dark.
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Hadith No: 3004
From: Sunan Ibn Majah. Chapter 28, The Chapters on Hajj
Narrated/Authority of Ibn Abbas
that the Messenger of Allah (saw) prayed in Mina, on the Day of Tarwiyah (the 8th of Dhul-Hijjah), Zuhr, Asr, Maghrib, Isha and Fajr, then he went in the morning to Arafat.
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Hadith No: 525
From: Sunan An-Nasai. Chapter 6, The Book of the Times (of Prayer)
Narrated/Authority of Al-Husain bin Bashir bin Sallam
that his father said: "Muhammad (SAW) bin Ali and I entered upon Jabir bin Abdullah Al-Ansari. We said to him: 'Tell us about the prayer of the Messenger of Allah (saw).' That was at the time of Al-Hajjaj bin Yusuf. He said: 'The Messenger of Allah (saw) came out and prayed Zuhr when the sun had passed its zenith and the shadow (of a thing) was the length of a sandal-strap. Then he prayed Asr when the shadow of a man was the length of a sandal-strap plus his height. Then he prayed Maghrib when the sun had set. Then he prayed Isha when the twilight disappeared. Then he prayed Fajr when dawn broke. The next day he prayed Zuhr when a man's shadow was equal to his height. Then he prayed Asr when a man's shadow was twice his height, and (the time between the prayer and sunset) lasted as long as it takes a swift rider to reach Dhul-Hulaifah. Then he prayed Maghrib when the sun set, then he prayed 'Isha' when one-third of one-half of the night had passed.'" - (One of the narrators) Zaid, was not sure - "then he prayed Fajr when it had become bright." (Sahih)
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Hadith No: 522
From: Sahih Bukhari. Chapter 10, Times of the Prayers
Narrated/Authority of Saiyar bin Salama
I along with my father went to Abu- Barza Al-Aslarrni and my father asked him, "How Allah's Apostle used to offer the five compulsory congregational prayers?" Abu- Barza said, "The Prophet used to pray the Zuhr prayer which you (people) call the first one at mid-day when the sun had just declined The Asr prayer at a time when after the prayer, a man could go to the house at the farthest place in Medina (and arrive) while the sun was still hot. (I forgot about the Maghrib prayer). The Prophet Loved to delay the 'Isha which you call Al- Atama and he disliked sleeping before it and speaking after it. After the Fajr prayer he used to leave when a man could recognize the one sitting beside him and he used to recite between 60 to 100 Ayat (in the Fajr prayer).
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Hadith No: 715
From: Sunan Ibn Majah. Chapter 5, The Chapters on the Adhan and the Sunnah Regarding it
Narrated/Authority of Bilal
"The Messenger of Allah (saw) commanded me (with Tathwib) in the Adhan for Fajr, and he forbade me to do so in the Adhan for Isha." (Daif)
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Hadith No: 667
From: Sunan Ibn Majah. Chapter 4, The Book of the Prayer
Narrated/Authority of Sulaiman bin Buraidah
that his father said: "A man came to the Prophet (saw) and asked him about the times of prayer. He said: 'Pray with us for two days.' When the sun passed its zenith he commanded Bilal to call the Adhan, then he commanded him to give the Iqamah for Zuhr; then he commanded him to give the Iqamah for Asr when the sun was high and clearly white. Then he commanded him to give the Iqamah for Maghrib when the sun had set; then he commanded him to give the Iqamah for Isha when the red afterglow had disappeared; then he commanded him to give the Iqamah for Fajr when dawn came. On the following day he commanded him to give the Adhan for Zuhr when the extreme heat had passed and it had cooled down; then he prayed Asr when the sun was still high, but he delayed it more than he had done the day before; then he prayed Maghrib before the red afterglow disappeared; he prayed Isha when one-third of the night had passed; and he prayed Fajr at the time when it was already light. Then he said: 'Where is the one who was asking about the times of Prayer?' The man said: 'Here I am, O Messenger of Allah.' He said: 'The times of your prayer are between the times you have seen.'" (Sahih)
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Hadith No: 514
From: Sunan An-Nasai. Chapter 6, The Book of the Times (of Prayer)
Narrated/Authority of Jabir bin Abdullah
that Jibrail came to the Prophet (saw) to teach him the times of prayer. Jibrail went forward, with the Messenger of Allah (saw) behind him and the people behind the Messenger of Allah (saw), and he prayed Zuhr when the sun had passed its zenith. Then he came to him when the shadow of a person was equal to his height, and did as he had done before; Jibrail went forward, with the Messenger of Allah (saw) behind him and the people behind the Messenger of Allah (saw), and he prayed Asr. Then Jibrail came to him when the sun had set; Jibrail went forward, with the Messenger of Allah (saw) behind him and the people behind the Messenger of Allah (saw), and he prayed Maghrib. Then he came to him when the twilight had disappeared; Jibrail went forward, with the Messenger of Allah (saw) behind him and the people behind the Messenger of Allah (saw), and he prayed Isha. Then he came to him when dawn broke; Jibrail went forward, with the Messenger of Allah (saw) behind him and the people behind the Messenger of Allah (saw), and he prayed Al-Ghadah.* Then he came to him on the second day when a man's shadow was equal to his height, and did as he had done the day before, he prayed Zuhr. Then he came to him when the shadow of a man was twice his height, and did what he had done the day before, and prayed Asr. Then he came to him when the sun had set and did what he had done the day before, and prayed Maghrib. Then we slept and got up, and slept and got up again. Then he came to him and did what he had done the day before and prayed Isha. Then he came to him when the (light of) dawn was spread (on the horizon)** and the stars were still clear in the sky, and he did the same as he had done the day before, and prayed Al-Ghadah. Then he said: 'The time between these two is the time for prayer.'" (Sahih) *Meaning Fajr, the morning prayer. **The Fajr prayer was elongated because the Prophet (saw) recited at length during the prayer, so that it ended just before sunrise. That defined the end of the time for Fajr, as the beginning of the time was defined by the moment when he started the first Rakah.
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