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"It was said: 'O Messenger of Allah, how will you recognize those whom you have not seen of your Ummah?' He said: 'From the blazes on their foreheads and feet, like horses with black and white traces (which make them distinct from others) which are the traces of ablution.'" (Hasan) Another chain with similar wording.
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that the Prophet (saw) said: "Perform ablution after (eating) that which has been changed by fire." Ibn 'Abbas said: "Should I do ablution after (touching) hot water?" Abu Hurairah said: "O son of my brother, when I narrate a Hadith of the Messenger of Allah (saw) to you, then do not try to make any examples for it." (Hasan)
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"The Messenger of Allah (saw) used to gently pat our shoulders (to make sure the row was straight) at the time of prayer, and he would say: 'Keep (the rows) straight; do not differ from one another lest your hearts should suffer from discord. Let those who are mature and wise stand closest to me, then those who are next to them, then those who are next to them.'" (Sahih)
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"The Messenger of Allah (saw) used to gently pat our shoulders (to make sure the row was straight) at the time of prayer, saying: 'Keep (the rows) straight, do not differ from one another lest your hearts should suffer from discord. Let those who are forbearing and wise stand closest to me, then those who are next to them, then those who are next to them.'" Sahih
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When Allah's Apostle became seriously ill, Bilal came to him for the prayer. He said, "Tell Abu Bakr to lead the people in the prayer." I said, "O Allah's Apostle! Abu Bakr is a soft-hearted man and if he stands in your place, he would not be able to make the people hear him. Will you order 'Umar (to lead the prayer)?" The Prophet said, "Tell Abu Bakr to lead the people in the prayer." Then I said to Hafsa, "Tell him, Abu i Bakr is a soft-hearted man and if he stands in his place, he would not be able to make the people hear him. Would you order 'Umar to lead the prayer?' " Hafsa did so. The Prophet said, "Verily you are the companions of Joseph. Tell Abu Bakr to lead the people in the prayer." So Abu- Bakr stood for the prayer. In the meantime Allah's Apostle felt better and came out with the help of two persons and both of his legs were dragging on the ground till he entered the mosque. When Abu Bakr heard him coming, he tried to retreat but Allah's Apostle beckoned him to carry on. The Prophet sat on his left side. Abu Bakr was praying while standing and Allah's Apostle was leading the prayer while sitting. Abu Bakr was following the Prophet and the people were following Abu Bakr (in the prayer).
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"Sulaik Al-Ghatafani came while the Messenger of Allah (saw) was delivering the sermon. The Prophet (saw) said to him: 'Did you perform two Rakah before you came?' He said: 'No.' He said: 'Then perform two Rakah, but make them brief.'" Sahih
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that the Prophet (saw): forbade men and women to enter bathhouses, then he allowed men to enter them wearing a waist wrap, but he did not make the same allowance for women.
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narrated that the Prophet (SAW) disallowed man to make ablution with the water remaining after a woman has made ablution bath) from it. Or, he disallowed her left?over after drinking.
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"My grandfather, Aws, used to perform prayer, and sometimes he would make a gesture while praying, and I would give him his sandals. He said: 'I saw the Messenger of Allah (saw) performing prayer in his sandals.'" Daif
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That Ubaidullah bin Abdullah and Salim bin Abdullah informed him that they told Ibn 'Umar when Ibn Az-Zubair was attacked by the army, saying "There is no harm for you if you did not perform Hajj this year. We are afraid that you may be prevented from reaching the Kaba." Ibn Umar said "We set out with Allah's Apostle and the non-believers of Quraish prevented us from reaching the Kaaba, and so the Prophet slaughtered his Hadi and got his head shaved." Ibn Umar added, "I make you witnesses that I have made 'Umra obligatory for me. And, Allah willing, I will go and then if the way to Kaba is clear, I will perform the Tawaf, but if I am prevented from going to the Kaba then I will do the same as the Prophet did while I was in his company." Ibn Umar then assumed Ihram for Umra from Dhul-Hulaifa and proceeded for a while and said, "The conditions of 'Umra and Hajj are similar and I make you witnesses that I have made 'Umra and Hajj obligatory for myself." So, he did not finish the Ihram till the day of Nahr (slaughtering) came, and he slaughtered his Hadi. He used to say, "I will not finish the Ihram till I perform the Tawaf, one Tawaf on the day of entering Mecca (i.e. of Safa and Marwa for both Umra and Hajj)."
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